http://www.tehelka.com/death-for-rapists-are-we-prepared-to-deal-with-the-bloody-trail/#.UjBmpIPEZMs.gmail


   Death for rapists: Are we prepared to deal with the bloody trail?
*In the clamour for maximum punishment for rapists, political
establishments that are either guilty of stoking violence, standing by or
plain and simple apathy, are left out of the debate altogether, says Revati
Laul*
 [image: Revati Laul]
 Revati Laul <http://tehelka.com/author/revati-laul>  |
@revatilaul<https://twitter.com/@revatilaul>
September 11, 2013

<http://www.printfriendly.com/print?url=http://www.tehelka.com/death-for-rapists-are-we-prepared-to-deal-with-the-bloody-trail/>

 [image: 
2512rape-300x192]<http://www.tehelka.com/wp-content/uploads/2013/01/2512rape-300x192.jpg>Here’s
a list for you to consider, while the country cries ‘death for the rapists’
of Nirbhaya <http://www.tehelka.com/tag/nirbhaya/>

1. Trilokpuri in East Delhi in 1984. 2:30 PM in the afternoon of 1
November.  At least four women were gang-raped in that one instance in the
midst of the anti-Sikh riots, following the assassination of Prime Minister
Indira Gandhi. Survivors told the police of how Sikhs were forced by the
mob into tyres, as their mouths were forced open and filled with kerosene
before the mob set them alight. When a team from the civil rights group –
the People’s Union for Civil Liberties reached some of the places the mob
had visited in Trilokpuri on 3 November, they saw rats eating at the
remains of rotting, dead bodies. On the back of these riots and the massive
sympathy wave for Rajiv Gandhi after the assassination of his mother, the
Congress won the next election. The people of India glossed over the remark
he had made that made him politically culpable for the 1984
riots<http://www.tehelka.com/tag/1984-riots/>.
“When a big tree falls, the earth shakes.” And then, in 2004, a man the mob
believed to be amongst the key accused – Congress leader Sajjan
Kumar<http://www.tehelka.com/tag/sajjan-kumar/>was voted in from the
constituency of Outer Delhi and remained an MP during
the UPA’s five-year term from 2004 to 2009. Earlier this year, in the
Karkardooma district court acquitted Kumar of all charges in the 1984
riots<http://www.tehelka.com/tag/1984-riots/>,
whilst convicting five others in the case.

2. February 28, 2002, Naroda Patiya in Ahmedabad, in the state of Gujarat.
Kauser Bano was raped by a mob in the post-Godhra riots. Her husband Firoz
later told the court she was pregnant and could not run. Her foetus was
pulled out of her as she was raped, cut to pieces and killed.

In the Eral block of Gujarat’s Panchmahal district, Madina hid from the
mob. But she saw them kill seven members of her family, including her
daughter Shabana, whose breasts were cut off before she was raped and
killed. In August 2012, a special court held the sitting MLA of Ahmedabad’s
Naroda Patiya, Mayaben Kodnani guilty of orchestrating the mob and
sentenced her to 28 years in prison. But many from the area have asked –
could this MLA have acted on her own? And if the culpability stopped at
her, how was Mayaben Kodnani made Minister for Women and Child Development
in Narendra Modi’s government in Gujarat in 2007?

3. 11 July, 2004. The Laipharok Maring village in Imphal East, Manipur. 32
year old Thangjam Manorama is raped, allegedly by members of the Indian
Army’s Assam Rifles. Her body was found with bullets in her vagina.  The
trial in this case has still not begun.

And then there is 16 December, 2012. The brutal gang rape of the
23-year-old physiotherapy student in Delhi on a moving bus. While the
nation clamours for the death penalty for the four rapists, now pronounced
guilty by the trial court; what they are blind to, is the list above.

Sajjan Kumar <http://www.tehelka.com/tag/sajjan-kumar/> was voted back to
power whilst witnesses continue to argue he spearheaded the brutal violence
in 1984. The dots haven’t joined back to him and so it can also be argued,
he had nothing to do with the violence then. No dots were ever traced back
to Rajiv Gandhi either, for failing to contain the anti-Sikh riots. The
same can be said for the purported masterminds of the 2002 riots in Gujarat
– from police officials to chief minister Narendra Modi. And also of the
Assam Rifles, protected under the Armed Forces Special Powers Act.

But the question those who clamour for death for
Nirbhaya<http://www.tehelka.com/tag/nirbhaya/>’s
rapists must answer, is this. If they are so outraged by the brutality with
which she was attacked, do the others in the list not qualify on the same
count?  In cases of politically sponsored riots – and now Muzaffarnagar in
U.P. must be added to the list, culpability for individual acts of violence
and rape are almost impossible to make. No one can argue that Rajiv Gandhi
or Narendra Modi were responsible for these individual crimes. But for them
to be carried out with impunity and such brutality on their watch, surely
must account for some culpability? If not in the court of law, then at
least in the collective conscience of people who find these crimes
outrageous?

The most conventional logic proffered up in these conversations is this. Sajjan
Kumar <http://www.tehelka.com/tag/sajjan-kumar/>, Rajiv Gandhi and Narendra
Modi may possibly have had something to do with the overall situation
spiralling out of control then. But since there was no blame attached in
1984, so none should accrue in 2002. Since they cancel each other out, and
also since the dots don’t join back to the political masters in each case,
nothing can be done except to forgive and forget. They should be voted back
to power and even contest an election as a potential Prime Minister. Those
who draw up the ‘’2002 culpability is excused by 1984” cycle, will also
have to answer this. Should current day rapists be let off the hook because
those responsible for previous cases haven’t still been caught?

And then there is the case of Manorama. Well, her case is “complicated.” It
led to one of India’s most forceful protests ever; in which women feminists
from Manipur turned up outside the Assam Rifles building in Imphal, naked,
with the slogan –‘ Indian Army Rape Us, We Are All Manorama’s Mothers.’ But
it got buried in the debates over whether or not the Indian Army should be
immune from prosecution in conflict areas. Glossing over the fact that
immunity from prosecution for killing people in the crossfire is decidedly
different from raping a woman and riddling her vagina with bullets; even if
she belonged to a banned political outfit.

In the clamour for maximum punishment for rapists, political establishments
that are either guilty of stoking violence, standing by or plain and simple
apathy, are left out of the debate altogether. Our collective outrage and
consciousness doesn’t extend that far. Perhaps it’s for fear that in the
process, we, the voters will also be complicit by extension. And perhaps
the collective amnesia may also come from knowing at the back of our minds,
that it isn’t just our courts, but we – the outraged people of India, who
equally fail to join the dots.

Whilst the focus on maximum punishment for
Nirbhaya<http://www.tehelka.com/tag/nirbhaya/>’s
rapists has its place, the clamour for death may lead to a bloody trail no
one in this country will be prepared for. Especially when the
accountability doesn’t stop at people in slums but enters the space of our
homes. NGOs dealing with rape victims will testify that the most heinous
rape crimes occur within victims’ homes and the perpetrators – babies with
torn vaginas – are often fathers and friends.

In this atmosphere of apathy and blind sightedness, the political masters
continue to play a game of cloak and daggers. Delhi Chief Minister Sheila
Dikshit has talked of how women who go out late at night in Delhi are being
adventurous. The Chairperson of the National Commission for Women has told
this 
reporter<http://www.tehelka.com/women-should-take-their-indian-culture-along-when-they-go-out/>how
women need to “take their Indian culture with them when they leave
their homes.”
<http://www.tehelka.com/women-should-take-their-indian-culture-along-when-they-go-out/>

So the bigger, more uncomfortable question for us to answer is this – when
will we open our eyes to the rest of the picture? To the orchestration and
condoning of violence in our homes and in the people we repeatedly vote
into power. To the misogyny in everything we say and do. And to the
abominable list, of which only four have made it to this piece.

-- 
Peace Is Doable

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