I/II.
http://www.indiaresists.com/supreme-khaap-and-the-section-377-its-about-basic-human-rights/

Supreme Khaap and the Section 377: it’s about basic human
rights<http://www.indiaresists.com/supreme-khaap-and-the-section-377-its-about-basic-human-rights/>
DECEMBER 12, 2013 10:24 PM
*Shambhavi Saxena*

[image: Shambhavi]

A wildlife enthusiast, student of Literature at Lady Shri Ram College for
Women, unabashedly fat, queer and opinionated. Shambhavi can be contacted
at twitter on *@shamwoo*

I remember when the Delhi High Court turned
down<http://www.hindu.com/2009/07/03/stories/2009070358010100.htm>
section
377 of the Indian Penal Code on its head in 2009. I was sixteen and still
cautiously trying to figure out where I belonged in the colourful spectrum
that is human identity and that court verdict was as a beacon of hope to
anyone who understood and appreciated that spectrum of human identity. The
Delhi Queer Pride Parades in the following years boosted queer visibility.
They were big and inclusive with people from all walks of life, supportive
families and some even brought their pets along, unconditionally loving no
matter what your orientation! Coming out of the closet didn’t seem so
daunting and being open about one’s sexuality was met with more acceptance
than hostility. There emerged, slowly, an understanding that queer people
are still people and ought to be treated as such. But there were always
nagging voices saying homosexuality was a disease, going as far as
advocating rape as a ‘corrective measure’ against non-heterosexuals. These
voices burst forth on 11th December, 2013, when the Supreme Court of India
re-criminalized homosexuality by staying the absurdity that is Section 377
of the IPC. Saumya and Akanksha (names changed) who are in a same-sex
relationship were devastated at the news. Akanksha says, “Since the High
Court order, we were in a happy bubble. I didn’t have very high hopes about
the Supreme Court judgment, but I didn’t expect such a regressive step. We
may have the luxury to hide and be in denial, but despite that protection,
it made me feel horrible.” Saumya added, “I could be jailed for being who I
am. Having your rights snatched away from you is unsettling!”

Section 377 classifies gay people and gay sex as ‘unnatural’ in an utterly
infuriating way that is unacceptable in ‘modern’ India. Interpreted, the
Section, in effect, criminalizes any penile non-vaginal sexual act not
aimed at conception. This means that recreational sex between a consenting
man and woman, too, is illegal, as it is not procreative. This means not
only is gay sex (including anal and oral sex) illegal, but so is the use of
birth control and contraception. Even more bewildering is that Section 377
makes no mention of consent. If this sounds wildly backward to you, you’re
right, it is, and it’s no wonder since the Section is colonial residue – a
law from the time of the British Empire. More times than I care to count,
the argument is made that homosexuality is caused by western influences.
Panchali (name changed) who identifies as bisexual, said, “Homosexuality
has not come from outside India. You know what’s come from outside India?
The law!” Funnily enough, England decriminalized homosexuality in
1967, and legalized
same-sex 
marriage<http://www.huffingtonpost.com/2013/07/17/britain-gay-marriage-legal_n_3610525.html>
in
July, 2013. Despite its claims to be catching up with developed nations
like England, India’s social situation continues to languish in the middle
ages, exemplified by the homophobic comments made recently by B. P.
Singhal<http://ibnlive.in.com/news/parliamentarians-not-hopeful-of-timely-passage-of-sec-377-amendment/439091-3.html>
and
by Baba 
Ramdev<http://www.telegraph.co.uk/news/worldnews/asia/india/5780028/Hindu-guru-claims-homosexuality-can-be-cured-by-yoga.html>.
These comments were met with much anguish from the community. Panchali
finds the ruling “Incredibly backward, considering the trend
internationally,” and responds to these comments, saying “Gay people don’t
exist in a vaccuum! They contribute to society! It is unconstitutional to
take away people’s rights.”

<http://www.indiaresists.com/supreme-khaap-and-the-section-377-its-about-basic-human-rights/rainbow-wallpapers-99-hd-wallpapers-background/>
<http://www.indiaresists.com/supreme-khaap-and-the-section-377-its-about-basic-human-rights/1488773_10202519715016727_1906147197_o/>
<http://www.indiaresists.com/supreme-khaap-and-the-section-377-its-about-basic-human-rights/1477308_10202519703496439_949758443_o/>

As for homosexuality being unnatural, as religious groups maintain,
Akanksha says, “There is no rational sense or bases for the argument. It is
a twisted sense of morality. They make these statements sitting comfortably
on a high moral pedestal.”

Panchali argues, “Building civilizations is pretty unnatural, I haven’t
seen any other species doing that. Also many mammals are known to engage in
homosexual acts. It is quite natural. And religious sentiments? They may
only be hurt, but I could be dead.” This statement rings true for many, as
the law could spark violent hate crimes across the nation. Panchali, Saumya
and Akanksha all state concerns about Baba Ramdev’s large following, who
would unthinkingly align themselves with an ill ideology such as his.

I want to stress the fact that the Supreme Court’s ruling, and the cruel
(and frankly, unreasonable) responses of persons pro-Section 377 which
followed, is not an issue restricted to a single community of people with
an alternate sexual lifestyle, but a very grave human rights issue. It is a
human rights issue because the state takes away the individual’s right of
choice and right to their own body. The fight for bodily autonomy and
integrity is a constant struggle for me as a woman, and as a queer woman,
even more so. No court, no government should be allowed to dictate the
private sexual affairs of consenting adults, it goes directly against our
constitutional rights. This sort of invasive and controlling law reeks of
the patronizing, shaming and tyrannical culture that India would do well to
shed. It is a culture of fear and oppression that has borne evils like
caste-discrimination, child-marriage and sati. It is a culture that has
little to do with values of love and compassion, but more to do with power
and subjugation. It is a culture that promotes the interests of a few,
while maligning the many and it is a culture that queer people like myself
cannot ally with. And that is why we gathered in large numbers on a cold
winter evening in Delhi, standing in solidarity with each other no matter
what we identified as. We gathered in large numbers at Jantar Mantar on
11th December, clapping and singing and waving our flags in the air because
we would not be treated like second class citizens.

Saumya remains hopeful, “Minorities always have their own struggle and
eventually we will succeed. Imagine if any oppressed community gave up?
Even if the law disagrees with our lifestyle, the people of India are
progressive human beings. People will eventually have to open their eyes.”

Akanksha suggests an organized approach, “Our rage needs to be channelled
and fit into the legal recourse. We need volunteers from a legal background
to breakdown the judgment to the layman, to know what we’re in for. We need
to understand the power the State has over us.”

Following the horrific rape of a young woman on December 16, 2012, open
debate about sex and sexuality was a move towards progress. It threw open
the issue of sex and bodily autonomy in general, to which Section 377 is
directly linked. The Supreme Court’s late Justice Verma played a pivotal
role in strengthening the anti-rape laws earlier this year, but the Justice
Verma Committee’s progressive stance on other forms of sexual abuse were
ignored. How are we a progressive nation when our laws simultaneous ban gay
sex and stay mum about marital rape and atrocities committed in the name of
AFSPA in conflict territories? It is a matter of national shame that we
should call ourselves a democracy and a fast-growing world power when we
cannot keep the State from meddling in the private affairs of consenting
adults.

Essentially, a ruling of this sort is like a free ticket to those persons
who would indulge in heinous crimes against the LGBTQIA. I’m talking about
stalking, harassment, sexual assault, brutality and even murder of any
person suspected to be gay or lesbian. I’m talking about the open
brutalizing of India’s hijra community, who have historically had a
significant place in India’s society and culture. In fact, in Karnataka,
Section 36A, another such archaic provision, is misused to make life
hell<http://www.newindianexpress.com/cities/bangalore/article581400.ece>
for
Hijras. The verdict is treading dangerous territory because it violates the
rights of a large part of the population, and this is a cause for concern
for all of us. As Nelson Mandela once said, “For to be free is not merely
to cast off one’s chains, but to live in a way that respects and enhances
the freedom of others.”

The Delhi High Court verdict in 2009 signalled changing times and was the
fruit of a long drawn fight, and while December 11th was a day of
disappointment, I believe I speak on behalf of the entire community when I
say that we would rather fight on, and we will, instead of allowing anyone
to make us feel vulnerable or unsafe or less than human.
II.
http://www.ohchr.org/EN/NewsEvents/Pages/Media.aspx?IsMediaPage=true&;

Media centre
Pillay dismayed at re-imposition of criminal sanctions for same-sex
relationships in India

GENEVA (12 December 2013) – United Nations High Commissioner for Human
Rights Navi Pillay on Thursday expressed her disappointment at the
re-criminalisation of consensual same-sex relationships in India following
a judgment by the Indian Supreme Court in the case of Suresh Kumar Koushal
and another v. Naz Foundation and others.

“Criminalising private, consensual same-sex sexual conduct violates the
rights to privacy and to non-discrimination enshrined in the International
Covenant on Civil and Political Rights, which India has ratified.
Yesterday’s Supreme Court decision in this case represents a significant
step backwards for India and a blow for human rights,” Pillay said.

The Supreme Court had been asked to examine the constitutionality of
Section 377 of the Indian Penal Code, which provides for the punishment of
those found guilty of “unnatural offences”. The law, originally introduced
by the British colonial administration over 150 years ago, was used to
criminalise same-sex relationships.

In 2009, the Delhi High Court had struck down Section 377 in so far as it
applied to sexual conduct between consenting adults in private, on the
basis that criminalising such conduct is incompatible with the fundamental
principles of equality, dignity and non-discrimination enshrined in the
Indian Constitution. The matter was referred to the Supreme Court on appeal.

In its decision announced yesterday, the Supreme Court declared Section 377
to be constitutionally valid, thereby overturning the 2009 High Court
decision and re-instating Section 377, thus re-criminalising consensual,
private same-sex sexual conduct.

“The Supreme Court of India has a long and proud history of defending and
expanding protection of human rights. This decision is a regrettable
departure from that tradition,” Pillay said.

The High Commissioner expressed hope that the Court might exercise its
review procedure, in effect agreeing to rehear the case before a larger
panel of judges. Such a review would provide an opportunity for judges to
reconsider whether the Supreme Court’s initial decision took sufficient
account of all relevant arguments.

In the broader context, the High Commissioner encouraged the Indian
Parliament to take definitive action to decriminalise same-sex sexual
conduct. She stressed the need to ensure effective protection for lesbian,
gay, bisexual, transgender and intersex individuals from violence and
discrimination.

ENDS


-- 
Peace Is Doable

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