".. the Congress government in New Delhi accepted at face value their [i.e.
of the BJP-RSS-VHP axis] assurances of peaceful behaviour, and allowed
their leaders and goons to assemble in Ayodhya, demolish the Babri masjid
..."

Either the author has a failing memory, or he is just a plain and simple
liar, like so many of his ilk.

In fact, it was the Supreme Court which had allowed the VHP to assemble and
hold a programme - a "symbolic kar seva", at the Masjid site on the basis
of the explicit commitment that the Masjid won't be demolished. The Supreme
Court had also appointed an observer for the occasion.

Reproduced below is a fairly detailed account of the role of the supreme
Court in this matter.

Sukla

http://www.thehindu.com/news/national/supreme-court-could-have-prevented-demolition-of-babri-masjid-says-ahmadi/article845323.ece

NEW DELHI, October 24, 2010
Updated: November 11, 2011 12:41 IST
Supreme Court could have prevented demolition of Babri Masjid, says Ahmadi
VIDYA SUBRAHMANIAM

The former Chief Justice of India, A.M. Ahmadi, on Saturday expressed the
opinion that the Supreme Court could have acted to prevent the December 6,
1992 demolition of the Babri Masjid.

Mr. Ahmadi said this at a seminar, "Ayodhya Judgment: Civil Society
Response," organised by the Institute of Objective Studies. He pointed out
that the then Attorney-General, Milon Banerjee, had repeatedly urged the
two-judge Bench of Justices M.N. Venkatachaliah and G.N. Ray to consider
appointing the Central government as the receiver of the land where kar
seva was to be performed to foreclose the possibility of demolition. Mr.
Banerjee told the court he had definite information that the mosque was
about to be demolished. "Instead, the court passed an order allowing a
symbolic kar seva. Had that order not been passed, the mosque would have
been standing today," Mr. Ahmadi said. He also faulted the court for
handing out a "one-day simple imprisonment" to Uttar Pradesh Chief Minister
Kalyan Singh.

Mr. Ahmadi was part of the five-judge Bench that heard the one-line
presidential reference on Ayodhya. The question was whether a Hindu temple
or any other structure pre-existed at the site where the mosque stood.
Recalling the reference, Mr. Ahmadi said: "We were sure that we did not
want to exhume old issues."

Mr. Ahmadi said he was "taken aback" by the Allahabad High Court judgment
on the Ayodhya title suits. "I doubt if this can even be called a
judgment." He said the judgment had to be contested because at stake were
"the ethos of rule of law, the democratic system and the Constitution
itself."

Participants at the seminar made three common points. The judgment should
be contested, not on grounds of Hindu faith versus Muslim faith, but on
points of law, secularism and constitutional principles. Secondly, the memo
of appeal before the Supreme Court should be "drawn up by competent hands"
and informed by "cohesion and consistency." Thirdly, while a settlement was
possible at a later date, there could not be any diversion from the
immediate task of filing an appeal.

The former Advocate-General of Uttar Pradesh, S.M.A Qazmi, said the Muslim
side ought to examine its own shortcomings in pleadings and adducing
evidence in the High Court and cure the defects with "unity of purpose" and
dedication. "We have to put our heads together and bring complete cohesion
in the preparation of the case."

All-India Muslim Majlis-e-Mushawarat president Syed Shahabuddin said it was
open for any court to examine issues of faith if the conflict arose within
the same religious community. However, when two faiths were involved, the
decision had be grounded in constitutional law. "Neither the dharma shastra
nor the Koran is valid in this case."

Member-Secretary of the Sachar Commission Abusaleh Shariff was worried that
the High Court verdict could become the new benchmark in deciding cases. He
also asked the speakers to examine the impact of the judgment on the
"future of the Muslim psyche."


On 3 May 2014 21:30, Leena <[email protected]> wrote:

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