http://persecutedchurch.info/2014/06/02/does-savarkars-portrait-deserve-to-be-hanged-and-eulogized-in-the-parliament/

Does Savarkar's portrait deserve to be hanged and eulogized in the
Parliament?
June 2, 2014

Delhi, May 30, 2014: On May 28, 2014 Prime Minister of India, Narendra Modi
and his ministers turned up to pay tributes to 'Veer' Vinayak Damodar
Savarkar. It is astonishing. This 'Veer' submitted not one but five (in
1911, 1913, 1914, 1918 & 1920) mercy petitions to the British rulers. The
two comprehensive one of 1914 and 1920 are being reproduced so that real
character of 'Veer' Savarkar is known by all.

*Sardar Patel, the first home minister of India, held Savarkar responsible
for murder of the Father of Nation. In a letter to Jawaharlal Nehru dated
February 27, 1948 he wrote, "It was a fanatical wing of the Hindu Mahasabha
directly under Savarkar that hatched the conspiracy (to kill Mahatma) and
saw it through".*

It is further to be noted that he openly helped the British war efforts
during the World War II at a time when Netaji Subhash Chandra Bose was
trying to liberate India militarily from the British rule. Savarkar
believed that Manu Code should be law of the land. He remained a diehard
believer in Casteism, Racism, and imperialism throughout his life. He
called it Hindutva.

*If a person with such a despicable background is regarded as a hero of the
nation then who can stop Mohammed Ali Jinnah from claiming this status?*
MERCY PETITION 1

Petition from V D Savarkar (Convict No. 32778) to the Home Member of the
Government of India, dated the 14th November, 1913.

I beg to submit the following points for your kind consideration:

(1) When I came here in 1911 June, I was along with the rest of the
convicts of my party taken to the office of the Chief Commissioner.

There I was classed as "D" meaning dangerous prisoner; the rest of the
convicts were not classed as "D". Then I had to pass full 6 months in
solitary confinement. The other convicts had not. During that time I was
put on the coir pounding though my hands were bleeding. Then I was put on
the oil-mill - the hardest labour in the jail. Although my conduct during
all the time was exceptionally good still at the end of these six months I
was not sent out of the jail; though the other convicts who came with me
were. From that time to this day I have tried to keep my behaviour as good
as possible.

(2) When I petitioned for promotion I was told I was a special class
prisoner and so could not be promoted. When any of us asked for better food
or any special treatment we were told "You are only ordinary convicts and
must eat what the rest do". Thus Sir, Your Honour would see that only for
special disadvantages we are classed as special prisoners.

(3) When the majority of the casemen were sent outside I requested for my
release. But, although I had been cased (caned?) hardly twice or thrice and
some of those who were released, for a dozen and more times, still I was
not released with them because I was their casemen. But when after all, the
order for my release was given and when just then some of the political
prisoners outside were brought into the troubles I was locked in with them
because I was their casemen.

(4) If I was in Indian jails I would have by this time earned much
remission, could have sent more letters home, got visits. If I was a
transportee pure and simple I would have by this time been released, from
this jail and would have been looking forward for ticket-leave, etc. But as
it is, I have neither the advantages of the Indian jail nor of this convict
colony regulation; though had to undergo the disadvanatges of both.

(5) Therefore will your honour be pleased to put an end to this anomalous
situation in which I have been placed, by either sending me to Indian jails
or by treating me as a transportee just like any other prisoner. I am not
asking for any preferential treatment, though I believe as a political
prisoner even that could have been expected in any civilized administration
in the Independent nations of the world; but only for the concessions and
favour that are shown even to the most depraved of convicts and habitual
criminals? This present plan of shutting me up in this jail permanently
makes me quite hopeless of any possibility of sustaining life and hope. For
those who are term convicts the thing is different, but Sir, I have 50
years staring me in the face! How can I pull up moral energy enough to pass
them in close confinement when even those concessions which the vilest of
convicts can claim to smoothen their life are denied to me?

Either please to send me to Indian jail for there I would earn
(a) remission;

(b) would have a visit from my people come every four months for those who
had unfortunately been in jail know what a blessing it is to have a sight
of one's nearest and dearest every now and then!

(c) and above all a moral - though not a legal - right of being entitled to
release in 14 years;

(d) also more letters and other little advantages. Or if I cannot be sent
to India I should be released and sent outside with a hope, like any other
convicts, to visits after 5 years, getting my ticket leave and calling over
my family here. If this is granted then only one grievance remains and that
is that I should be held responsible only for my own faults and not of
others. It is a pity that I have to ask for this - it is such a fundamental
right of every human being! For as there are on the one hand, some 20
political prisoners - young, active and restless, and on the other the
regulations of a convict colony, by the very nature of them reducing the
liberties of thought and expression to lowest minimum possible; it is but
inevitable that every now and then some one of them will be found to have
contravened a regulation or two and if all be held responsible for that, as
now it is actually done - very little chance of being left outside remains
for me.

In the end may I remind your honour to be so good as to go through the
petition for clemency, that I had sent in 1911, and to sanction it for
being forwarded to the Indian Government? The latest development of the
Indian politics and the conciliating policy of the government have thrown
open the constitutional line once more. Now no man having the good of India
and Humanity at heart will blindly step on the thorny paths which in the
excited and hopeless situation of India in 1906-1907 beguiled us from the
path of peace and progress.

Therefore if the government in their manifold beneficence and mercy release
me, I for one cannot but be the staunchest advocate of constitutional
progress and loyalty to the English government which is the foremost
condition of that progress. As long as we are in jails there cannot be real
happiness and joy in hundreds and thousands of homes of His Majesty's loyal
subjects in India, for blood is thicker than water; but if we be released
the people will instinctively raise a shout of joy and gratitude to the
government, who knows how to forgive and correct, more than how to chastise
and avenge. Moreover my conversion to the constitutional line would bring
back all those misled young men in India and abroad who were once looking
up to me as their guide. I am ready to serve the government in any capacity
they like, for as my conversion is conscientious so I hope my future
conduct would be. By keeping me in jail nothing can be got in comparison to
what would be otherwise. The Mighty alone can afford to be mercif l and
therefore where else can the prodigal son return but to the parental doors
of the government?

Hoping your Honour will kindly take into notion these points. (Sd.) V.D.
Savarkar, Convict no. 32778.

[The above 'Mercy Petition' has been reproduced from RC Majumdar's book
PENAL SETTLEMENTS IN ANDAMANS (pp. 211-214) published by the Department of
Culture, Government of India in 1975.]
MERCY PETITION NO 2

CELLULAR JAIL, PORT BLAIR,

The 30th March 1920.
To,
The CHIEF COMMISSIONER OF ANDAMANS
In view of the recent statement of the Hon'ble Member for the Home
Department to the Government of India, to the effect that "the Government
was willing to consider the papers of any individual, and give them their
best consideration if they were brought before them"; and that "as soon as
it appeared to the Government that an individual could be released without
danger to the State, the Government would extend the Royal clemency to that
person," the undersigned most humbly begs that he should be given a last
chance to submit his case, before it is too late. You, Sir, at any rate,
would not grudge me this last favour of forwarding this petition to His
Excellency the Viceroy of India, especially and if only to give me the
satisfaction of being heard, whatever the Government decisions may be.

I. The Royal proclamation most magnanimously states that Royal clemency
should be extended to all those who were found guilty of breaking the law
"Through their eagerness for Political progress." The cases of me and my
brother are pre-eminently of this type. Neither I nor any of my family
members had anything to complain against the Government for any personal
wrong due to us nor for any personal favour denied. I had a brilliant
career open to me and nothing to gain and everything to loose individually
by treading such dangerous paths. Suffice it to say, that no less a
personage than one of the Hon'ble Members for the Home Department had said,
in 1913, to me personally, "... ... Such education so much reading,... ... .. 
you
could have held the highest posts under our Government." If in spite of
this testimony any doubts as to my motive does lurk in any one, then to him
I beg to point out, that there had been no prosecution against any member
of my family till this year 1909; while almost all of my activity w ich
constituted the basis for the case, have been in the years preceding that.
The prosecution, the Judges and the Rowlatt Report have all admitted that
since the year 1899 to the year 1909 had been written the life of Mazzini
and other books, as well organised the various societies and even the
parcel of arms had been sent before the arrest of any of my brothers or
before I had any personal grievance to complain of (vide Rowlatt Report,
pages 6 etc.). But does anyone else take the same view of our cases? Well,
the monster petition that the Indian public had sent to His Majesty and
that had been signed by no less than 5,000 signatures, had made a special
mention of me in it. I had been denied a jury in the trial: now the jury of
a whole nation has opined that only the eagerness for political progress
had been the motive of all my actions and that led me to the regrettable
breaking of the laws.

II. Nor can this second case of abetting murder throw me beyond the reach
of the Royal clemency. For (a) the Proclamation does not make any
distinction of the nature of the offence or of a section or of the Court of
Justice, beyond the motive of the offence. It concerns entirely with the
Motive and requires that it should be political and not personal. (b)
Secondly, the Government too has already interpreted it in the same spirit
and has released Barin and Hesu and others. These men had confessed that
one of the objects of their conspiracy was "the murders of prominent
Government officials" and on their own confessions, had been guilty of
sending the boys to murder magistrates, etc. This magistrate had among
others prosecuted Barin's brother Arabinda in the first "Bande Mataram"
newspaper case. And yet Barin was not looked upon, and rightly so, as a
non-political murderer. In my respect the objection is immensely weaker.
For it was justly admitted by the prosecution that I was in England, had no
knowledge of the particular plot or idea of murdering Mr. Jackson and had
sent the parcels of arms before the arrest of my brother and so could not
have the slightest personal grudge against any particular individual
officer. But Hem had actually prepared the very bomb that killed the
Kennedys and with a full knowledge of its destination. (Rowlatt Report,
page 33). Yet Hem had not been thrown out of the scope of the clemency on
that ground. If Barin and others were not separately charged for specific
abetting, it was only because they had already been sentenced to capital
punishment in the Conspiracy case; and I was specifically charged because I
was not, and again for the international facilities to have me extradited
in case France got me back. Therefore I humbly submit that the Government
be pleased to extend the clemency to me as they had done it to Barin and
Hem whose complicity in abetting the murders of officers, etc., was
confessed and much deeper. For surely a section does not matter more than
the crime it contemplates. In the case of my brother this question does not
arise as his case has nothing to do with any murders, etc.

III. Thus interpreting the proclamation as the Government had already done
in the cases of Barin, Hem, etc. I and my brother are fully entitled to the
Royal clemency "in the fullest measure." But is it compatible with public
safety? I submit it is entirely so. For

(a) I most emphatically declare that we are not amongst "the microlestes of
anarchism" referred to by the Home Secretary. So far from believing in the
militant school of the type that I do not contribute even to the peaceful
and philosophical anarchism of a Kuropatkin or a Tolstoy. And as to my
revolutionary tendencies in the past:- it is not only now for the object of
sharing the clemency but years before this have I informed of and written
to the Government in my petitions (1918, 1914) about my firm intention to
abide by the constitution and stand by it as soon as a beginning was made
to frame it by Mr. Montagu. Since that the Reforms and then the
Proclamation have only confirmed me in my views and recently I have
publicly avowed my faith in and readiness to stand by the side of orderly
and constitutional development. The danger that is threatening our country
from the north at the hands of the fanatic hordes of Asia who had been the
curse of India in the past when they came as foes, and who are more likely
to be so in the future now that they want to come as friends, makes me
convinced that every intelligent lover of India would heartily and loyally
co-operate with the British people in the interests of India herself. That
is why I offered myself as a volunteer in 1914 to Government when the war
broke out and a German-Turko-Afghan invasion of India became imminent.
Whether you believe it or not, I am sincere in expressing my earnest
intention of treading the constitutional path and trying my humble best to
render the hands of the British dominion a bond of love and respect and of
mutual help. Such an Empire as is foreshadowed in the Proclamation, wins my
hearty adherence. For verily I hate no race or creed or people simply
because they are not Indians!

(b) But if the Government wants a further security from me then I and my
brother are perfectly willing to give a pledge of not participating in
politics for a definite and reasonable period that the Government would
indicate. For even without such a pledge my failing health and the sweet
blessings of home that have been denied to me by myself make me so desirous
of leading a quiet and retired life for years to come that nothing would
induce me to dabble in active politics now.

(c) This or any pledge, e.g., of remaining in a particular province or
reporting our movements to the police for a definite period after our
release - any such reasonable conditions meant genuinely to ensure the
safety of the State would be gladly accepted by me and my brother.
Ultimately, I submit, that the overwhelming majority of the very people who
constitute the State which is to be kept safe from us have from Mr.
Surendranath, the venerable and veteran moderate leader, to the man in the
street, the press and the platform, the Hindus and the Muhammadans - from
the Punjab to Madras - been clearly persistently asking for our immediate
and complete release, declaring it was compatible with their safety. Nay
more, declaring it was a factor in removing the very `sense of bitterness'
which the Proclamation aims to allay.

IV. Therefore the very object of the Proclamation would not be fulfilled
and the sense of bitterness removed, I warn the public mind, until we two
and those who yet remain have been made to share the magnanimous clemency.

V. Moreover, all the objects of a sentence have been satisfied in our case.
For (a) we have put in 10 to 11 years in jail, while Mr. Sanyal, who too
was a lifer, was released in 4 years and the riot case lifers within a
year; (b) we have done hard work, mills, oil mills and everything else that
was given to us in India and here; (c) our prison behaviour is in no way
more objectionable than of those already released; they had, even in Port
Blair, been suspected of a serious plot and locked up in jail again. We
two, on the contrary, have to this day been under extra rigorous discipline
and restrain and yet during the last six years or so there is not a single
case even on ordinary disciplinary grounds against us.

VI. In the end, I beg to express my gratefulness for the release of
hundreds of political prisoners including those who have been released from
the Andamans, and for thus partially granting my petitions of 1914 and
1918. It is not therefore too much to hope that His Excellency would
release the remaining prisoners too, as they are placed on the same
footing, including me and my brother. Especially so as the political
situation in Maharastra has singularly been free from any outrageous
disturbances for so many years in the past. Here, however, I beg to submit
that our release should not be made conditional on the behaviour of those
released or of anybody else; for it would be preposterous to deny us the
clemency and punish us for the fault of someone else.

VII. On all these grounds, I believe that the Government, hearing my
readiness to enter into any sensible pledge and the fact that the Reforms,
present and promised, joined to common danger from the north of
Turko-Afghan fanatics have made me a sincere advocate of loyal co-operation
in the interests of both our nations, would release me and win my personal
gratitude. The brilliant prospects of my early life all but too soon
blighted, have constituted so painful a source of regret to me that a
release would be a new birth and would touch my heart, sensitive and
submissive, to kindness so deeply as to render me personally attached and
politically useful in future. For often magnanimity wins even where might
fails.

Hoping that the Chief Commissioner, remembering the personal regard I ever
had shown to him throughout his term and how often I had to face keen
disappointment throughout that time, will not grudge me this last favour of
allowing this most harmless vent to my despair and will be pleased to
forward this petition - may I hope with his own recommendations? - to His
Excellency the Viceroy of India.

I beg to remain,
SIR,
Your most obedient servant,
(Sd.) V.D. Savarkar,
Convict no. 32778.
[Available in the National Archives of India]

- tcn

-- 
Peace Is Doable

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