I/II.
http://timesofindia.indiatimes.com/india/Starving-Bangladesh-of-beef-would-cost-India-Rs-31000-crore/articleshow/46790339.cms

'Starving Bangladesh of beef' would cost India Rs 31,000 crore
Deeptiman Tiwary,TNN | Apr 3, 2015, 03.16 AM IST

NEW DELHI: Home Minister Rajnath Singh on Wednesday asked BSF jawans
to put a stop to cattle smuggling across the Indo-Bangla border and
stifle it so severely that people in Bangladesh stop eating beef.
However, if BSF were to implement Singh's instructions strictly, India
would be saddled with an additional expenditure in excess of Rs 31,000
crore annually.

This would be the cost of sustaining around 1.25 crore cattle in
various gaushalas (cowsheds) annually till they die naturally. The
figure is four times higher than the allocation made by the government
for nutrition of children under Integrated Child Development Scheme.


READ ALSO: Rajnath Singh to BSF -- Halt cattle smuggling, starve
Bangladesh of beef


Every year, on an average, close to 25 lakh cattle are smuggled from
India to Bangladesh illegally across the border. It is alleged that
much of this happens with the connivance of those guarding the
border--a charge denied by BSF. However, sources say, the sheer
economics of the trade make it near impossible to stop cattle
smuggling across Indo-Bangla border.

Processed cattle meat is a multi-million dollar industry in Bangladesh
with India as the prime source of cattle. What, perhaps, the minister
was not briefed about by his officials is that a large part of this is
not eaten in Bangladesh but exported to Gulf countries. Most
Bangladeshis, according to reportage in that country's media, still
can't afford to eat beef regularly and do so only during festivities
and other celebrations.

"There is economic pressure on both sides of the border. While there
is massive demand in Bangladesh, there is matching supply from India
as dairies and independent cattle-rearers can't afford to feed their
animals after they have gone dry. Then we have friendly relations with
Bangladesh and we are not supposed to fire lethal weapons at smugglers
unless attacked. In fact, our men carry non-lethal weapons on
Bangladesh border. All of this facilitates the illegal trade. Unless a
practical solution is found to feed these dry cows, this is unlikely
to stop," said a BSF officer.

[Box]

That is where the figure of Rs 31,000 crore comes in. Life expectancy
of cows in India varies between 15 and 20 years. Dairy industry
sources say they generally stop producing milk about five years before
their death. With 25 lakh cattle approaching borders every year, if
government puts a complete stop to cattle smuggling it would be
saddled with 1.25 crore dry cattle to feed annually. Given that
cumulative cost (maintenance of cowshed, payment of salaries to
cowherds and feed) of sustaining a dry cow for a year would translate
to roughly Rs 25,000, government would have to shell out Rs 31,250
crore annually, say industry sources.

The cost of acquiring land for cowsheds and initial investment in
building the infrastructure has to be additionally incurred.

Addressing BSF jawans at a border outpost in West Bengal on Wednesday,
Singh (as quoted by agencies) said, "I am told prices of beef in
Bangladesh have gone up by 30% recently due to heightened vigil by BSF
against cattle smuggling. You further intensify your vigil so that the
cattle smuggling stops completely and prices of beef in Bangladesh
escalates 70%-80% more so that people of Bangladesh give up eating
beef."

II.
http://indianexpress.com/article/opinion/columns/a-reality-check-for-gau-rakshaks/99/

OPINION
FRIDAY, APR 03, 2015

A reality check for gau rakshaks

A typical cow, from the time of birth, takes two to three years to
deliver its first calf and start producing milk.

Written by Harish Damodaran | Updated: April 3, 2015 3:10 pm

Would anyone buy a car with little resale value after five years of
use? Most probably, no. And what if an additional condition -- that the
owner would have to continue filling petrol, whether or not he uses it
-- is inserted? The emphatic answer is there won't be takers for such a
car. The same logic applies to cows, even though the self-appointed
gau rakshaks may not like it.

A typical cow, from the time of birth, takes two to three years to
deliver its first calf and start producing milk.

Subsequent calvings happen every 12 to 15 months, assuming three to
five months of postpartum rest and nine to 10 months of pregnancy. An
average cow can undergo up to about eight lactations, each of 300-305
days. By then, it would be 10-11 years old, with another three or four
years to live.

Harish-Damoodaran200
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[Chart]

Most farmers, though, particularly those rearing crossbreeds for the
commercial sale of milk, rarely keep cows beyond five lactations. The
moment milk yields fall below, say, 2,000-2,500 litres over any
lactation -- from 4,000-4,500 litres in the first three or four cycles
-- they seek to dispose of the animal. The reason is fodder and feed,
which, for them, is as precious a resource as petrol is for car
owners. They would want to reserve as much of it as possible for
high-milking animals or the young heifers and calves that will produce
in future.

One way to dispose of the unwanted cow is to sell it to another
farmer, for whom the animal's value is not in the milk but in the
calves with good milking potential that it might produce. But even he
will not find it worthwhile to keep the cow once it stops calving.
This unwanted animal then ends up at the pinjrapole or gaushala or
slaughterhouse, if not found foraging in garbage dumps in cities.

What the recent cattle slaughter ban legislation by the BJP-led
governments in Maharashtra and Haryana essentially do is render
virtually impossible the disposal of unproductive animals. These laws
make both cow slaughter and sale of beef non-bailable offences,
inviting five to 10 years of rigorous imprisonment and laying the onus
of proving innocence on the accused. They also prohibit the slaughter
of bulls, bullocks and calves.

Now, view this from a farmer's perspective: What if his cow gives
birth to a male calf? In today's world, where tractors and artificial
insemination technology have significantly reduced the utility of
rearing work bullocks and breed bulls, do male calves serve any real
purpose? The odd farmer may, for religious reasons, maintain his cow
for three to four years, even after it has exhausted its milking and
reproductive potential. But will he accord the same treatment to male
animals, to the extent of keeping and feeding them for 14 or 15 years?
They are more likely to be starved or abandoned.

The contrast with buffaloes cannot be sharper here. In their case,
there are no issues with regard to disposal. You can milk and
slaughter, and sell and export their meat freely. In 2013-14, India
shipped out $ 4.35 billion worth of buffalo meat. During the 10 months
ended January, exports have grown by 16.8 per cent and are set to
cross $5 billion for the whole of 2014-15. This, even as we see more
and more stringent laws against the slaughter of cows and their
progeny.

Again, from the farmer's standpoint, wouldn't it make economic sense --
in an environment where the disposal of redundant cattle is becoming
increasingly problematic -- to rear buffaloes instead? There are no
religious and legal hurdles stopping the slaughter of buffaloes that
have stopped giving milk or happen to be male. Even if the farmer may
not slaughter or eat buffalo meat himself, so long as others do, it at
least guarantees a resale value for the animal. Why venture into a
production line where there are risks of 10-year jail terms,
harassment from newly empowered inspectors and cattle vigilantes, and
the burden of having to prove one hasn't committed or facilitated
slaughter? In the event, our fictitious car analogy could become a
reality over time with cows, as farmers compare the hassles of rearing
them with the relative ease of keeping buffaloes. This is pure
economics and not an issue of religious sentiment.

The gau rakshaks will, of course, baulk at such a possibility. They
must be told that nearly 55 per cent of India's bovine milk output now
comes from buffaloes. Even within the balance 45 per cent, 55 per cent
is from crossbred cows containing the genetic material of "Western"
breeds like Holstein Friesian, Jersey and Brown Swiss. Just over a
fifth of the national milk production is thus accounted for by
indigenous and nondescript cattle -- the true holy cows. When Indian
farmers have overwhelmingly voted for buffaloes and crossbreeds, it is
common sense that draconian laws enacted in the name of protecting the
gau mata would only further hasten its marginalisation.

Some idea of what cattle slaughter ban legislation might lead to can
be had from the accompanying table. It can be seen that while
buffaloes make up around 36 per cent of India's total bovine
population, the ratios are higher for Haryana, Punjab, Uttar Pradesh,
Andhra Pradesh, Gujarat, Rajasthan and Bihar.

These are largely states in the country's Vaishnav-Jain-Arya Samaj
heartland, where the cow is especially revered as gau mata. In
contrast, we have West Bengal, the Northeast, much of the south and
states with high tribal populations (Jharkhand, Odisha and
Chhattisgarh) where cattle populations far outnumber buffaloes,
despite the absence of blanket bans or fewer social taboos against cow
slaughter.

The message is clear. You cannot save the gau mata unless farmers have
an incentive to keep cattle. Just as the classical arts cannot survive
without practitioners, stringent laws for the protection of the cow
and its progeny can never substitute for the willingness to rear them
in the first place. Fundamental to this willingness is a viable
mechanism for disposal of unproductive cattle. At the current rate,
the cow has a future only in the states that at least permit selective
culling.

The farmer is ultimately under no obligation to bear the
responsibility of protecting the gau mata without any compelling
economic rationale. He is already being asked to shoulder the burden
of food security, national defence (most of our jawans are the
children of kisans) and industrialisation (by parting with land
without consent). This additional responsibility he is unlikely to
take on. The price of his not maintaining cattle -- especially
crossbreds that yield twice the amount of milk that desi cows and
buffaloes do -- will be paid by consumers.

[email protected]

-- 
Peace Is Doable

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