http://blogs.timesofindia.indiatimes.com/folk-theorem/ambedkars-false-groupies-out-of-sync-with-his-legacy/

Ambedkar's false groupies out of sync with his legacy
April 26, 2015, 10:43 AM IST Abheek Barman in Folk Theorem | India | TOI

On April 14, when Dr Bhimrao Ramji Ambedkar turned 124 years old, it
set off a rush by politicians and so-called 'public intellectuals' to
hug him to their bosom and claim him as their own. In the process,
history, words and beliefs of the man himself, got trampled underfoot.

Inaugurating an Ambedkar memorial recently, Prime Minister Narendra
Modi said he wouldn't have been what he was without the efforts of
Bhimrao. Really? Modi is a ghanchi, an oil-pressing caste classified
as 'bania' in Gujarat. He's part of the mainstream Hindu caste system,
which Ambedkar wanted to 'annihilate'.

Last year, in a rambling essay called The Doctor and the Saint, writer
Arundhati Roy pitted Ambedkar against Mohandas (or 'Mohanlal', as our
Prime Minister once called his fellow Gujarati) Gandhi. Roy wanted to
knock Gandhi off the firmament of our heroes and replace him with the
Dalit icon. Nearly three quarters of her essay was an anti-Gandhi
rant; it barely surveyed Ambedkar's work as economist, lawyer,
campaigner for social justice and chairman of the Constituent
Assembly.

The task of rebutting Roy fell on Rajmohan Gandhi, a trained historian
at the University of Illinois. He is also grandson of Gandhi and C
Rajagopalachari, biographer of both, as well as of Abdul Ghaffar Khan
and Vallabhbhai Patel. On April 11, The Economic and Political Weekly
published his essay, showing up Roy's biases, selective quotes,
half-truths and lack of intellectual honesty.

The Congress will celebrate next year as Ambedkar's 125th birth
anniversary. No problem, apart from the fact that Bhimrao was never a
member of the party. His main priority after he returned to India from
America and Britain was to dismantle caste Hinduism.

As a child, Bhimrao sat on a jute rag brought from home outside his
classroom, where only upper castes were admitted. When thirsty, he had
to plead upper caste fellows to pour a few drops of water into his
hands.  No touching allowed.

Ambedkar's and Congress's goals diverged sometimes. While Gandhi,
Nehru and other Congress leaders agitated for freedom and were jailed,
Ambedkar argued for the liberation of the underclass. He was never
imprisoned.

The British, weakened by the 1930s, were ready to grant electoral
constituencies to special groups, including Muslims, Punjabis and so
on. Ambedkar pressed for untouchables too. Gandhi was initially
opposed to this, believing that separate electorates would divide
Hindus. But finally, in jail in Yerwada, Poona, he agreed to
Ambedkar's demand. That's why today, we have demarcated constituencies
for 'scheduled' castes and tribes, empowering both.
But here's the real -- or surreal -- Tom and Jerry moment. The BJP,
party of Hindutva, formed and led by high-caste Hindus like Madhav
Golwalkar and Shyama Prasad Mukherjee, now wants to hug Babasaheb.
Bhimrao said he didn't have a choice born a Hindu Dalit, but he
wouldn't die as one. He did as he said, converting to Buddhism in
1956, with 500,000 followers, two months before his death.

The best way to understand Babasaheb is to read Riddles in Hinduism.
It is Euclidean in its relentless logic, surgically slicing the
hypocrisies and lies of the religion. It was published posthumously in
English around 1997-98. In 1999, the Vajpayee-led BJP government
banned it, but was overruled by courts.

Why did the BJP want the ban? Because its 24 'riddles' and three
appendices destroy the foundations of Hindutva. One of the first
riddles questions the origins of the Vedas and their authenticity.
After working through the entire canon, Ambedkar says that there are
at least 11 sources of these texts, each incompatible with the other.
So, any claim to 'eternal' Vedantic veracity is bogus.

Ambedkar's maths was excellent. He showed that if Brahma indeed
composed the Vedas, it was 311 trillion-plus years ago. Astrophysics
says the universe came into being around 13.8 billion years in the
past. According to my calculator and Bhimrao's maths, the Vedas were
composed 2,500 times before the scientifically accepted birth of the
universe.

Hindutva is heavily invested in Ram. Ambedkar asks why, after the
victory over Ravana, Ram tells Sita, "I have got you as a prize in a
war after conquering my enemy, your captor .... I have recovered my
honour and punished my enemy.... I came here to kill Ravana, and wash
off the dishonour. I did not take this trouble for your sake."

"I suspect your conduct. You must have been spoiled by Ravana. Your
very sight is revolting to me ... I cannot think that Ravana would have
failed to enjoy a woman as beautiful as you are." The rest of it, told
by Ambedkar and Valmiki, is about Sita's trial by fire, her exile, the
birth of her children and her final rejection by Ram.

Ram's political priorities outweigh his acceptance of a wife and
children. Sita asks her mother, Earth, to take her away from this
vain, insecure and ambitious husband.

-- 
Peace Is Doable

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