I/II.
http://www.asianage.com/columnists/why-pm-hates-some-ngos-404

Why PM hates some NGOs
Apr 26, 2015

Bharat Bhushan

The Narendra Modi government has suspended the registration of
Greenpeace India under the Foreign Contribution Regulation Act, 2010,
(FCRA) for 180 days, preventing it from receiving any foreign funds.
Earlier it had frozen the bank accounts of Greenpeace for alleged
financial irregularities. It has also placed the Ford Foundation on
its watch list for allegedly funding organisations not registered
under the FCRA. This came after the Gujarat government sought action
against the agency for "direct interference... in internal affairs of
the country and also of abetting communal disharmony in India."

There is nothing new in harassing inconvenient civil society
organisations and non-governmental organisations (NGOs) by denying
them FCRA clearance. Past governments have also done this. Yet there
is a renewed vigour with which the Modi government has been targeting
NGOs, ostensibly based on a report of the Intelligence Bureau which
accused NGOs of "using people-centric issues to create an environment
which lends itself to stalling development projects". The government
has since gone out of its way to stigmatise them, thwart their free
movement and erode their credibility.

Perhaps Mr Modi's dislike of "five-star NGOs" stems from his
experience of activists taking up the cases of the 2002 Gujarat riots
and of extra-judicial murders of alleged terrorists in the state. It
could also be that Mr Modi, who came on a pro-corporate platform, does
not want "people-centric issues" to hamper development. It may also
come from the fact of his being roundly defeated in Delhi by a ragtag
group of NGO activists who formed the Aam Aadmi Party.

The antagonism to NGO activism, however, is not limited to the Prime
Minister. It extends to the Bharatiya Janata Party and its Hindutva
affiliates. But why is this antagonism not shared by other political
parties -- especially those that were a part of the United Progressive
Alliance, which was no less corporate-friendly?

The UPA, in fact, brought them into policy-making through the National
Advisory Council (NAC). It recognised that legislators often
represented little more than personal interests and patronage
networks. Some UPA leaders, therefore, thought it prudent to invite
the leaders of various mass struggles inside the political tent. It
was through the NAC that the UPA was able to put social inclusion at
the heart of its policies.

The NAC became an institutionalised space for giving voice to the
marginalised and the dispossessed. It made the government and
Parliament look like sensitive democratic institutions as a result of
path-breaking rights-based legislations, like the Right to Information
Act of 2005, the National Rural Employment Guarantee Act of 2005, the
Forest Rights Act of 2006, the Right to Education Act of 2009, the
National Food Security Act of 2013, and the Land Acquisition Act of
2013. The point is that the Congress-led UPA was able to strengthen
its focus on inclusive development using social sector NGOs for
brainstorming.

Why don't the BJP and Prime Minister Modi do the same? What explains
their inability to listen to civil society organisations and to
chastise those who say that something needs to be done about rampant
poverty, malnutrition, lack of health facilities and sanitation? The
reasons are both historical and structural.

The origins of the BJP and before that, of its predecessor, the
Bharatiya Jana Sangh, are in fact in an NGO parent-organisation -- the
Rashtriya Swayamsevak Sangh. The RSS, despite its quasi-paramilitary
culture, is the largest and most powerful NGO in the country. It has
spawned hundreds of NGOs of its own. Their influence extends from the
deepest interstices of India's social structure to almost all the
organs of the state.

The RSS, with its own brand of Hindu nationalism, has always been
suspicious of secular organisations. The exclusivist notion of
Hinduism as "Indian-ness" developed by V.D. Savarkar and the RSS
itself, developed in the context of the Hindu-Muslim riots of the
1920s and in the aftermath of the pan-Islamic Khilafat Movement
supported by the Congress and Mahatma Gandhi, and perceived by Hindu
radicals as a threat to Hindu society. The RSS still believes that the
"Hindu nation" is under threat from the minority Muslims of India and
proselytising Christians. The RSS is suspicious of any organisation
that challenges its ideological space anywhere. It is threatened by
all agitations organised around a rights-based approach which pushes
religious identity into the background and foregrounds secular
identities -- such as landless or marginalised tribals.

Those who promote any collective identity other than that of the
"Hindu nation" are seen as enemies -- they include trade unions,
feminists, LGBTs (lesbian, gay, bisexual and transgender), communists,
secularists, non-Hindu religious organisations, tribal rights
activists, oustees of big projects, and non-RSS groups organising
farmers and agricultural workers. They are seen to be creating
conflict by bringing in extraneous identities to bear on what is
essentially presumed to be a harmonious Hindu society -- ignoring its
caste and class stratifications.

In its own extensive work with marginalised peoples, the RSS tries to
draw them under the Hindu umbrella. In doing so, it must face the
challenge of the fault lines created by "others" -- the "enemies" of
the Hindu nation and the political ideologies inimical to it. These
other organisations bring social-economic indicators into the
discussion to demand justice, equality. They do not hesitate to
formulate demands as sectional interests based on social fault lines.

The UPA government took social movements on board because it believed
that this bridged the crisis of political representation. The BJP and
Mr Modi on the other hand think that social movements are already
represented in the party through its connections with the RSS NGOs.
Appointments to government and quasi-government educational and
cultural bodies are made from this pool of NGOs.

This accounts for the difference in attitude of the UPA and the BJP
towards civil society organisations. In a continuing ideological
struggle for space in society, non-RSS NGOs are, therefore,
discredited by them or even crushed by accusations that they discredit
India internationally.

However, choking their sources of funds, deriding them and eroding
their legitimacy -- as the BJP and Prime Minister Modi himself are
trying to do -- can only shrink the democratic space in society.

India is not a "Hindu" society as imagined by the RSS and try as they
might, the votaries of Hindutva do not represent the diverse
identities with their myriad problems that make up this amazing
democratic nation of India.

The writer is a journalist based in New Delhi

II.
http://www.outlookindia.com/article/keep-your-silver/294205

CONTROVERSY: SHACKLING NGOS
Keep Your Silver
US donor agency Ford Foundation barred for 'uncomfortable' donations
PRAGYA SINGH

The FF Story

Presence in India Since 1952, arrived at the invitation of PM Jawaharlal Nehru
Monies into the country 3,500 grants, worth $508 million
What does it fund Agriculture, microfinance, philanthropy, Dalit
rights, peace and security initiatives, the arts, and so on
Key projects it has funded

National Foundation for India: $6 m
Dalit Foundation: $3.51 million
ATREE (Ashoka Trust): $2 million
Samaj Pragati Sahayog: $1.98 m
Institute of Development Studies: $1.5 million
Who heads it here

The global board has N.R. Narayana Murthy, the sole Indian among 16
from various countries, including Tim Berners-Lee (heads WWW
Foundation), Ursula Burns (Xerox CEO). Kavita N. Ramdas heads the
South Asia region.

Strictures in India

Has been debarred from transferring funds directly to projects.
Globally such major strictures on FF are rare, though it has been
criticised often.

***

The heightened scrutiny into the affairs of the Ford Foundation,
undoubtedly the biggest planet in India's non-government firmament, is
clearly a 'bold move' by the government. It's certainly sending
shudders down the civil society universe. Ford Foundation (FF) has
been debarred from transferring funds directly to recipients engaged
in an array of social and development projects. From now on, banks in
India can transfer FF funds to recipients only after government
approval.

Why the Modi sarkar is "going after" this NGO is anybody's guess.
Govern-m-ent officials did not respond to requests for comment. A key
FF trustee, N.R. Nara-y-ana Murthy, did not respond to an e-mail while
Kavita Ramdas, FF's India representative, could not be reached. An FF
statement e-mailed on April 27 says: "At present we have not yet heard
directly from the ministry of home affairs." This amplifies a signal
that many already hear--the sounds of the government splashing off on a
fishing expedition, scu-ttling all work associated with FF.

Rumours, however, abound where facts wear thin. Is the government
upset because FF once funded Delhi deputy CM Manish Sisodia's NGO
Kabir? But that was a decade ago, in 2005 and 2008, and the home
ministry has already pro-bed it, finding no wrongdoing. Sisodia, too,
was unavailable for comment.

Or is it a signal to Modi's powerful friend Barack Obama, the
President of the US, which has enquired about the government's move
against FF? "Some-one needs to tell @fordfoundation that funding
Teesta Setalvad's feud against Modi is not the same as helping the
green revolution," Sadanand Dhume, a fellow at the American Enterprise
Institute in Washington, tweeted on April 26. He, however, declined to
elaborate.

***

"Why put them 'under scanner'? If there's the slightest evidence of
anti-national work, can't the state ask them to leave India?" Martin
Macwan, Navsarjan               "Putting pressure via FCRA regulations, veiled
threats to groups doing stellar work, it's all extremely unhealthy."
Mallika Sarabhai, Dancer/social activist
"The government has every right to ascertain the truth but cannot
curtail anyone's voice. Human rights should be sacrosanct." Bezwada
Wilson, Safai Karamchari Andolan                "Legal loopholes, sophistry, to
interpret 'public interest' as the interest of corporations shows how
state can be undermined." Dilip Simeon, Historian
"Ford Foundation cannot be undermined just because we want to send a
signal to donors to not help certain people." Devinder Sharma,
Agriculture expert              "Since 2010, NGOs have to renew licences every
five years. This year we'll see a huge pile-up of applications,
bureaucratic fog." Amitabh Behar, National Foundation of India
***

All this has triggered disquiet even within the Sangh parivar. For
instance, RSS pracharak K.N. Govindacharya thi-nks the Modi
government's moves are "ad hoc" and "single out" FF on specious
grounds. He told Outlook, "Vague app-eals to national interest are not
right. Ford should at least have been given a reason by the
government."

Try telling that to civil society. The groups that work with FF fear
their fin-ances could take a tumble or that bureaucrats will linger
needlessly over their applications to please their political masters.
"We have an ongoing funding from the Ford Foundation and are
exp-ecting the next instalment. It will probably be delayed now," says
Amitabh Behar, executive director, National Foundation of India (NFI).
NFI received around $6 million from FF between 2006-14. "We see this
episode within a larger context across the country. The prevalent
narrative has been detrimental to the rights-based work we do,
particularly in letting money come in," he says.

And to think the same foundation was once credited with bolstering
India's green revolution. "The whole country is running on foreign
funds and nobody complains. Ford Foundation helped India become
self-sufficient in foodgrains, and now everybody starts talking
nat-ional interest," says agriculture expert Devinder Sharma. "What's
hap--pening is very unfortunate...and just because we (the government)
want to stifle some voices," he says.



"Vague appeals to national interest are not right. Ford should have
been given a reason," says Govindacharya.


Devinder is only hinting at what is universally suspected--the
government is angry with FF for it helped finance Teesta Setalvad, the
activist who supported the 2002 Gujarat riots victims and their fight
for justice. Setalvad has lately been accused of embezzling funds of
the Citizens for Justice and Peace (CJP) and Sabrang Trust, which FF
once financed. The matter is under investigation. "We have not
violated any law, including the FCRA," says Setalvad, referring to the
Foreign Contribution Regulation Act, 2010, which traces its roots to
the Emergency days (see interview).
A few years before that--in the aftermath of the 1971 war--India had
chucked out USAID. It fit into a pattern of 'strong' government
action. Of course, many civil society groups are repeatedly accused of
being 'anti-national', an allegation that often hampers the only
entities aiding marginalised citizens and groups.

This is the crux of the problem: what is 'national interest'? The
government cites this to evoke suspicion that FF, and many others,
finance organisations that oppose India. FF is involved in funding
diverse activities, from democratic government and sustainable
development to human rights. Besides, 13 per cent of its funds go to
government agencies, making the action against it ironic to boot.

Public intellectual and historian Dilip Simeon, who has worked with
Oxfam and the Aman Trust, which received funds from FF over a decade
ago, says, "At times the word 'nation' acquires God-like overto-nes
which can be used to stifle debate." Simeon says that three
players--state off-icials, government and civil society--define and
preserve national interest. Sho-uld conflicts arise, "there is no way
out except dialogue amongst all three". In other words, national
interest is not something "out there", but is constantly mediated and
defined. He finds the assumption that all donors have a unified agenda
"facile"--there are hundreds of donors, each with varying mandates.

For instance, Aman's projects inclu-ded providing psychological
treatment for traumatised children, reskilling widows of caste
killings and legal assistance to the poor. "At no stage did we feel
pressured or driven to fulfil any agenda other than our own. In many
cases, we worked closely with states and in some cases (emergency
medical relief) also the Ind-ian army. We took support only because it
was without strings," he says.

In fact, it isn't just about FF any more. In March, Greenpeace's bank
accounts were frozen over alleged FCRA violations. "An official MHA
notice reached us two days after our account was frozen," says a
Greenpeace executive, speaking anonymously. Greenp-eace also learned
of its violations not from the MHA, but during a routine visit to the
bank. "We have no money to get projects off the ground," says the
executive. Another 14 internat-i-onal and local donor and recipient
age-n-cies have been barred, apparently as they had "links" to
Greenpeace. Nearly 9,000 NGOs were deprived of registration as they
did not file returns for three years.



Another 14 international and local donor/recipient agencies have been
barred, apparently as they have Greenpeace 'links'.


"There is nothing new in the governm-ent's suspicions about FF," says
Martin Macwan, who runs Navsarjan and the Dalit Foundation, which have
received funds from FF. In 1994, a secretary to the government of
Gujarat personally interviewed Macwan before letting him acc-ept an FF
grant. "I never had to get prior sanction to receive donations from
any other international organisation," he says. "Today the PM has been
forced to raise his voice against manual scavenging. But in 1996, when
Navsarjan filed the first PIL against the inhuman practice, I too was
branded anti-national," he says.
There is no dearth of anti-nationals in India judging by how many have
faced this charge. Mallika Sarabhai, activist and classical dancer, is
one. "The mandates of FF and Greenpeace are justice and equity and not
making governments fall," she says. Bezwada Wilson, who fou-nded the
Safai Karamchari Andolan, sees the episode as a danger signal for
rights-based organisations. "Human rig-hts work should be sacrosanct,
it cannot be done in a climate of fear," he says.

It's tempting to see the FF crackdown as the work of a nanny state,
one that believes international donors are incapable of handling their
own money. More interesting is to witness a government lash out at
rivals, past, present and some imaginary ones. Taking Ford Foundation
down a notch hits the entire NGO space where it hurts--in the pocket.
-- 
Peace Is Doable

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