[The founding language of the family from which Sanskrit is from is
called Proto-Indo-European. Its daughter is a language called
Proto-Indo-Iranian, so called because it is the origin of the
languages of North India and Iran (linguists aren’t that good with
catchy language names).

The, well, encyclopedic, Encyclopedia of Indo-European Culture, edited
by JP Mallory and DQ Adams, writes of the earliest speakers of
Proto-Indo-Iranian emerging in the southern Urals and Kazakhstan.
These steppe people, representing what is called the Andronovo
culture, first appear just before 2000 BC.

>From this Central Asian homeland diverged a group of people who had
now stopped speaking Proto-Indo-Iranian and were now conversing in the
earliest forms of Sanskrit. Some of these people moved west towards
what is now Syria and some east towards the region of the Punjab in
India.]

http://scroll.in/article/737715/fact-check-india-wasnt-the-first-place-sanskrit-was-recorded-it-was-syria

LANGUAGE LOG
Fact check: India wasn't the first place Sanskrit was recorded – it was Syria

As the Narendra Modi government celebrates Sanskrit, a look at the
oldest known speakers of the language: the Mitanni people of Syria.
Shoaib Daniyal  · Today · 09:05 am

Fact check: India wasn't the first place Sanskrit was recorded – it was Syria
Photo Credit: Creative Commons

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After yoga, Narendra Modi has turned his soft power focus to Sanskrit.
The Indian government is enthusiastically participating in the 16th
World Sanskrit Conference in Bangkok. Not only is it sending 250
Sanskrit scholars and partly funding the event, the conference will
see the participation of two senior cabinet ministers: External
Affairs Minister Sushma Swaraj, who inaugurated the conference on
Sunday, and Human Resource Development Minister Smriti Irani, who will
attend its closing ceremony on July 2. Inexplicably, Swaraj also
announced the creation of the post of Joint Secretary for Sanskrit in
the Ministry of External Affairs. How an ancient language, which no
one speaks, writes or reads, will help promote India’s affairs abroad
remains to be seen.

On the domestic front, though, the uses of Sanskrit are clear: it is a
signal of the cultural nationalism of the ruling Bharatiya Janata
Party. Sanskrit is the liturgical language of Hinduism, so sacred that
lower castes (more than 75% of modern Hindus) weren’t even allowed to
listen to it being recited. Celebrating Sanskrit does little to add to
India’s linguistic skills – far from teaching an ancient language,
India is still to get all its people educated in their modern mother
tongues. But it does help the BJP push its own brand of
hyper-nationalism.

Unfortunately, reality is often a lot more complex than simplistic
nationalist myths. While Sanskrit is a marker of Hindu nationalism for
the BJP, it might be surprised, even shocked, to know that the first
people to leave behind evidence of having spoken Sanskrit aren't
Hindus or Indians – they were Syrians.

The Syrian speakers of Sanskrit

The earliest form of Sanskrit is that used in the Rig Veda (called Old
Indic or Rigvedic Sanskrit). Amazingly, Rigvedic Sanskrit was first
recorded in inscriptions found not on the plains of India but in in
what is now northern Syria.

Between 1500 and 1350 BC, a dynasty called the Mitanni ruled over the
upper Euphrates-Tigris basin, land that corresponds to what are now
the countries of Syria, Iraq, and Turkey. The Mitannis spoke a
language called Hurrian, unrelated to Sanskrit. However, each and
every Mitanni king had a Sanskrit name and so did many of the local
elites. Names include Purusa (meaning “man”), Tusratta (“having an
attacking chariot”), Suvardata (“given by the heavens”), Indrota
(“helped by Indra”) and Subandhu, a name that exists till today in
India.

Imagine that: the irritating, snot-nosed Subandhu from school shares
his name with an ancient Middle Eastern prince. Goosebumps. (Sorry,
Subandhu).

The Mitanni had a culture, which, like the Vedic people, highly
revered chariot warfare. A Mitanni horse-training manual, the oldest
such document in the world, uses a number of Sanskrit words: aika
(one), tera (three), satta (seven) and asua (ashva, meaning “horse”).
Moreover, the Mitanni military aristocracy was composed of chariot
warriors called “maryanna”, from the Sanskrit word "marya", meaning
“young man”.

The Mitanni worshipped the same gods as those in the Rig Veda (but
also had their own local ones). They signed a treaty with a rival king
in 1380 BC which names Indra, Varuna, Mitra and the Nasatyas (Ashvins)
as divine witnesses for the Mitannis. While modern-day Hindus have
mostly stopped the worship of these deities, these Mitanni gods were
also the most important gods in the Rig Veda.

This is a striking fact. As David Anthony points out in his book, The
Horse, the Wheel, and Language, this means that not only did Rigvedic
Sanskrit predate the compilation of the Rig Veda in northwestern India
but even the “central religious pantheon and moral beliefs enshrined
in the Rig Veda existed equally early”.

How did Sanskrit reach Syria before India?

What explains this amazing fact? Were PN Oak and his kooky Hindutva
histories right? Was the whole world Hindu once upon a time? Was the
Kaaba in Mecca once a Shivling?

Unfortunately, the history behind this is far more prosaic.

***The founding language of the family from which Sanskrit is from is
called Proto-Indo-European. Its daughter is a language called
Proto-Indo-Iranian, so called because it is the origin of the
languages of North India and Iran (linguists aren’t that good with
catchy language names).

The, well, encyclopedic, Encyclopedia of Indo-European Culture, edited
by JP Mallory and DQ Adams, writes of the earliest speakers of
Proto-Indo-Iranian emerging in the southern Urals and Kazakhstan.
These steppe people, representing what is called the Andronovo
culture, first appear just before 2000 BC.

>From this Central Asian homeland diverged a group of people who had
now stopped speaking Proto-Indo-Iranian and were now conversing in the
earliest forms of Sanskrit. Some of these people moved west towards
what is now Syria and some east towards the region of the Punjab in
India.***
[Emphasis added.]

David Anthony writes that the people who moved west were possibly
employed as mercenary charioteers by the Hurrian kings of Syria. These
charioteers spoke the same language and recited the same hymns that
would later on be complied into the Rig Veda by their comrades who had
ventured east.

These Rigvedic Sanskrit speakers usurped the throne of their employers
and founded the Mitanni kingdom. While they gained a kingdom, the
Mitanni soon lost their culture, adopting the local Hurrian language
and religion. However, royal names, some technical words related to
chariotry and of course the gods Indra, Varuna, Mitra and the Nasatyas
stayed on.

The group that went east and later on composed the Rig Veda, we know,
had better luck in preserving their culture. The language and religion
they bought to the subcontinent took root. So much so that 3,500 years
later, modern Indians would celebrate the language of these ancient
pastoral nomads all the way out in Bangkok city.

Hindutvaising Sanskrit’s rich history

Unfortunately, while their language, religion and culture is
celebrated, the history of the Indo-European people who brought
Sanskrit into the subcontinent is sought to be erased at the altar of
cultural nationalism. Popular national myths in India urgently paint
Sanskrit as completely indigenous to India. This is critical given how
the dominant Hindutva ideology treats geographical indigenousness as a
prerequisite for nationality. If Sanskrit, the liturgical language of
Hinduism, has a history that predates its arrival in India, that
really does pull the rug from out under the feet of Hindutva.

Ironically, twin country Pakistan’s national myths go in the exact
opposite direction: their of-kilter Islamists attempt to make foreign
Arabs into founding fathers and completely deny their subcontinental
roots.

Both national myths, whether Arab or Sanskrit, attempt to imagine a
pure, pristine origin culture uncontaminated by unsavoury influences.
Unfortunately the real world is very often messier than myth.
Pakistanis are not Arabs and, as the Encyclopedia of Indo-European
Culture rather bluntly puts it: “This theory [that Sanskrit and its
ancestor Proto-Indo-European was indigenous to India], which
resurrects some of the earliest speculations on the origins of the
Indo-Europeans, has not a shred of supporting evidence, either
linguistic or archeological”.

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