http://scroll.in/article/758566/silicon-valley-and-the-temple-of-doom-visiting-the-rigveda-to-robotics-exhibition

OPINION
When it comes to Indian history, Amar Chitra Katha is the new normal

Visiting the 'Rig Veda to Robotics' exhibition.
Kai Friese  · Yesterday · 12:30 pm

When it comes to Indian history, Amar Chitra Katha is the new normal

As Prime Minister Narendra Modi departed on his latest foreign mission
to spread the word about Digital India in Silicon Valley, I embarked
on a more nostalgic excursion to visit Rabindra Bhavan, one of the
landmarks of Nehruvian modernism in New Delhi. My intended mission was
one of architectural curiosity but I stumbled instead into the
wormhole of an exhibit recently inaugurated by the Minister of
Culture, Mahesh Sharma in Rabindra Bhavan’s art galleries. It was
entitled Cultural Continuity from Rig Veda to Robotics.

Inside the gallery was a display of plastic placards decorated with
calendar art and tele-serial imaginings of the Mahabharata, coupled
with crude info graphics informing us that by correlating references
to the planets and stars in the Sanskrit epics with astronomy
software, the historicity of Lord Ram, and the narratives of the
Ramayana and Mahabharata had now been firmly established. To wit: the
“fall of Duryodhan in mace bettle” occurred at 06:50 on November 14,
3139 BC. Ram himself was born on January 10, 5014 BC. “Around 12 to 1
noontime.” And so on…

For such a low tech installation (the “robotics”, I was informed, was
a “figurative term”) the exhibition had startling ambitions. An
accompanying publication from the organisers, I-SERVE or Institute of
Scientific Research on Vedas, claimed to “provide a solid foundation
to the new idea of rewriting the history of the world on purely
scientific basis”.

Sadly, such risible displays of kitsch pseudoscience are hardly
remarkable anymore. From the exhibition’s endorsement by the Ministry
of Culture to the appointment of a dull obscurantist as the head of
the Indian Council for Historical Research, to the prime minister’s
famous pronouncements on Ganesha and Karna as evidence of ancient
Indian plastic surgery and genetic science, to the defence minister’s
recent remarks encouraging the Defence Research and Development
Organisation to “take lessons from the sages”, it seems that when it
comes to the history of India, Amar Chitra Katha is the new normal.
Not a day goes by now without further reports of the march of Vedic
science.

Marching into the past

Yesterday it was a Delhi University seminar determined to establish
the 7,000-year old vintage of the Vedas (i.e. some 2,500 years older
than the epic of Gilgamesh), today the news that the ravings of Dina
Nath Batra, who peddles tales of Vedic motorcars and other ancient
Indian inventions such as the television, will be required reading for
schoolchildren in Haryana.

Meanwhile, on the other side of the world, Prime Minister Modi is
flying through the air with the greatest of ease in that pushpak
vimana, otherwise known as Air India One – a 19-year-old Boeing
747-437 – to talk about India’s digital future with Elon Musk, Mark
Zuckerberg and other rishis of our age.

It would be reassuring to see these opposing trajectories as a sign of
balance, between modernity and tradition, the past and future, or
cultural fantasy and technological ambition. Or, more plausibly,
between rhetoric and action. In other words, that Modi is all about
the economy, infrastructure and governance and that the other stuff is
just diversionary political window dressing. That perhaps it doesn’t
really matter if cultural institutions like the Lalit Kala and the
ICHR descend into mythomania. After all, they were probably broken
anyway.

Does it really matter?

So what if a few moribund cul-de-sacs of Bharat sarkar are handed over
to inconsequential and superannuated Hindutva loyalists? Hasn’t every
administration rewarded sycophants with sinecures? You might even see
some redistributive justice in the government’s determination to
épater the haut-bourgeois academic establishment of Lutyens' Delhi by
sharing the spoils of its election victory with its own obscure
intellectuals. Reading an interview with the new ICHR chief, Y
Sudershan Rao, in the RSS mouthpiece Organiser, it’s hard not to be
struck by the pathos of his self-deprecation:
“I may not be an ‘Eminent Historian’ like the people you are referring
to…being from a state university, maybe I cannot be called a
specialist historian…So I don’t fit into the category of elite
historians who can afford to specialise at micro level.”

But Professor Rao, to his credit, does seem to be a committed digital
Indian. He maintains an active blog on which he shares such
interviews, his CV (former professor in the department of History and
Tourism Management, Kakatiya University), and several papers replete
with references to the ancients and seers.

“Bharat Varsha is endowed with voluminous record of history…not only
of its people and their culture but the history of entire creation and
its secrets,” he tells us in one such, dealing with “Problems of
Chronology – Date of Mahabharata War”. Since becoming ICHR chairman,
he has also helpfully maintained an online diary littered with fulsome
thanks and praises to Narendra Bhai Modi ji, glimpses of his busy
schedule attending seminars (such as a “national workshop of the
Mythic Society in connection with their project on ‘Re-Writing History
of our Nation’”), occasional gestures of handwringing at the “onerous”
responsibilities facing him, and earnest exhortations to do our duty
to “the great lovers of our nation” (sadly, not Vatsyayana but Deen
Dayal Upadhayay).

>From its passing references to our certain knowledge of
extra-terrestrial life (because “our ancient Indian historical
tradition says”) to the Pavlovian grovelling of a well-trained
bureaucrat (“the Chairperson thanked the government for taking up such
a pious project”), Rao’s diary recalls the weirdness and banality of
an apparatchik’s Newspeak in Stalinist Russia. Or Emergency-era India.
To paraphrase a famous seer, tragic history is being rewritten as
farce.

Some caution

But just how funny is that? Watching a televised interview with three
of Prime Minister Modi’s more polished advisors heralding his journey
to California, I was intrigued to see the plummy Jagdish Bhagwati
strike a note of caution. “On social issues, people associated with
the BJP like [Mohan] Bhagwat are going back to a version of Hindutva
which is really a virulent disease,” he said. “That needs to be
stopped.” But having just spent an hour with the prime minister, the
Columbia professor was confident that Modi would not be hampered by
“this strain from which he actually came – and we did discuss his
origins – he told me this is where he grew up. The RSS.”

By the end of that interview Bhagwati was all giggling reassurance –
certain that the prime minister was, above all, committed to a
transformative vision of economic reform. It’s not hard to understand
that eminent economists feel less threatened by the “cultural”
penumbra of Hindutva than their colleagues in history departments.

Personally, I think it’s unlikely that the nation’s economic
institutions, from the Reserve Bank of India to the Institute of
Economic Growth will suffer the indignities of the ICHR. It’s also
hard to imagine that science and medicine will face a Vedic Lysenko –
despite the new Aayush ministry and a few laboratories torturing dogs
with cow urine, there are just too many politicians in dire need of
bariatric surgery. Even the eminent historians will probably endure;
they will just come from private schools and foreign universities – as
they always have.

The upshot

So is the BJP’s assault on culture a victimless crime – or a trivial
one – after all?

Back at the Rig Veda to Robotics exhibition as I watched busloads of
fresh-faced school children from the Saraswati Shishu Mandir being
squired around the shoddy placards I had my doubts. Not that I imagine
many of them would be persuaded to pursue actual careers in history or
archaeology. The exhibition itself  had been conceived by a
moonlighting enthusiast from the Revenue Service.  And yet, watching a
new generation subjected to this relentless discourse of “pride” and
“glory” rooted in imagined shame I could only feel despair. Perhaps
those kids would go home and visit the I-SERVE website as all little
digital Indians should. They’ll see genuine pictures of the children’s
president, the late APJ Abdul Kalam, inaugurating a seminar of the
Institute for Scientific Research on Vedas.  And also a prominent link
to Stephen Hawking’s endorsement of “books authored by Dr Sivaramababu
(organising secretary I-SERVE)” acknowledging that “Vedas might have
theory superior to Einstein’s law E=MC2.” It’s a hoax of course,
sourced from a pranked Facebook page.

But who cares? They’re only children. It’s only about history. And
Hinduism. The sad thing is that it’s really not a joke. On all the
available evidence, from the mouths of our ministers to the
proliferating swarm of “Internet Hindu” trolls the fantastical
charlatanry of Hindutva “history” is central to the new National
Project. Rather than a contradiction or a balance, Digital India and
the new Vedic Science is to take their authors at their word, a
“cultural continuum”. It’s frightening.

Because I’m as frightened as the next guy, allow me an exculpatory
aside: Believe it or not, I think the Vedas are a wonder. I’ve loved
the Ramayana and the Mahabharata since I was a child having my first
experience of theatre, of notions of love and war and passion, of good
and evil, of life and death, in the Ramlilas and Krishnalilas of
Delhi. And I’m happy to acknowledge I am of "Hindu ancestry", (about
30%, I had a DNA test). So why am I frightened?

Maybe it’s because I spend too much time in digital India. Of course I
know there’s really nothing Vedic about the Internet. Except for the
strain that Jagdish Bhagwati called a “virulent disease”. In other
words, a virus. It’s something the sages of Silicon Valley might want
to think twice about uploading.

-- 
Peace Is Doable

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