*http://www.countercurrents.org/teltumbde090116.htm
<http://www.countercurrents.org/teltumbde090116.htm>*

*O*n 27 November DailyO.in, a web edition of the India Today, published an
article by one S.N. Balgangadhara, who is a professor in Ghent University
in Belgium titled as “Which intolerance is growing in India?.” It was a
response to the indignation spreading against him for his abusive
references to Dr Ambedkar while speaking in an international conference at
the English and Foreign Languages University (EFLU), Hyderabad. Instead of
being apologetic, he justified his contempt for Ambedkar and repeated his
ridicule saying that “he outshines the genius of Alia Bhatt.” Pedestrian
insults and invectives as such are not new for Ambedkar but never before
anyone in any public intellectual forum had used such a foul language for
him. While the right wing ruling establishment is mouthing limitless love
and displaying inexhaustible devotion to Ambedkar, it is interesting to
hear someone known to be engaged with theorizing greatness of Hindu culture
and tradition showering abuses on Ambedkar with impunity.

Balgangadhara may never admit association with the Sangh Pariwar as many of
his ilk do but he has repeatedly admitted being a Brahman, and that too
with worthless pride. Before that Arun Shouri-- let it be said in his
favour that he was not as idiotic as Gangadhara -- in his Worshipping False
God had marshaled his pedestrian facts with an aura of discovery to argue
that Ambedkar was not a maker of the constitution of India. He and many of
his detractors among Dalits did not realize that their belabouring the
point was completely off the mark as Ambedkar himself had disowned the
constitution and exposed the Brahmanic conspiracy to use him as a hack. He
had also said that he did not have any association with the Sangh Pariwar
but the fact remained that he was a chosen one to head the most happening
ministry to be, the ministry of disinvestment, in the first ever BJP’s
cabinet under Atal Behari Bajpeyi. Balgangadhara too would claim no
connection with the Sangh Pariwar but the language he speaks in and
arguments he proffers inadvertently reveal the truth that he belonged to
the same tribe that masked its Hindutva with a secular veneer. In the
euphoric excesses the BJP establishment has been committing in eulogy to
Ambedkar, this episode uncovered the deep rooted hatred for Ambedkar in the
Brahmanic camp.

*Balgangadhar’s Antics*

The three days international conference in which Balgangadhara spoke was on
“the force of law and the law of force on Derrida’s theology” and hence
obviously Ambedkar or Ambedkrites did not constitute the subject matter
except perhaps in illustration of Derrida’s negative theology. Other
speakers for instance did not bring them in. But he went berserk calling
Ambedkar an idiot and wondered how Columbia University awarded doctorates
to him. Incidentally, he needs to be reminded of another, equally hallowed
institution, London School of Economics also awarding him a Doctor of
Science, incidentally the first one to be given to any Indian. He also
called a person (he did not name him but people guessed it was Narendra
Jadhav who brought out three volume of Ambedkar’s essential writings) an
idiot. Well, it may be so as a plethora of unethical reproductions of
Ambedkar’s books in the guise of editing are truly not defensible
intellectual works. Then he made derogatory remarks on Islam and
Christianity. His speech was fraught with abusive slangs bereft of
scholarship becoming of the theme and standing of the conference. For
instance, he kept on using bullshit for all that is generally held sacred
by the people, perhaps to illustrate the apophaticism in Derrida. He did
not spare even the host in EFLU calling it a madhouse obviously directing
his ire against its faculty and students having relatively better
representation of the non-Brahmans. The next day, when some senior
professors engaged with his references to caste and untouchability, he
directly mounted vitriolic attack on them and remarked that the students
should think about their future when they were taught by incompetent,
idiotic “assess with caste certificates”, obviously referring to Dalits,
Adivasis and OBCs. Likewise, he spilled his scorn while responding to a
question by a Muslim faculty saying that he was spreading terror.

Both students and faculty in his audience were aghast at such brazenly
casteist and communalist statements. He unashamedly kept repeating that he
was a Brahman. It was particularly audacious to speak at a place like
Hyderabad known for its campuses that have history of Dalit resistance. The
entire lecture was replete with not only demoralizing remarks against the
reserved category of students and faculty but punishable in law under IPC
sections 295 (A), 154 (A), and 298, and various sections of the Atrocity
Act. There was no question, however, of EFLU authorities, which did nothing
to stop him committing these crimes, resorting to legal action against him.
The reaction of others also came quite late, more than a week after the
event, by way of a petition made by the EFLU faculty to the Vice Chancellor
on 11 November although the Deccan Chronicle had carried small news on 6
November itself that Osmania students contemplated to lodge a police
complaint against him. In response to this building of anger, Balgangadhara
wrote his above said response complaining against the Ambedkarites for
their expression of indignation for his unruly statements. Terming that as
intolerance, he did not realize that if Dalits had been intolerant, he
would have been physically attacked right there.

*Terrorism, not Intolerance*

Firstly, calling murders of Dr Narendra Dabholkar, Com. Govind Pansare and
Dr Kalburgi or violence and fatal assaults on ordinary citizens (as in
Dadri, UP; Udhampur, Jammu and Kashmir), etc., as intolerance is erroneous
and gross understatement. The right word for it is terrorism. Because this
social violence by organized gangs backed by the complicit state is not
just a behavioural characteristic of certain individuals or groups as
non-toleration of the opinions different from one’s own but the terrorist
acts against those who dare to oppose them. Balgangadhara amply gave a
glimpse of his hyper wisdom justifying lynching of Dadri murder using
fabricated facts that Mohammad Akhlaq was lynched and his son Danish was
brutally beaten for having stolen a cow from the stables of another person.
They deserved it as people were lynched in ancient Europe and America for
stealing cattle. He made similar foolish remarks about Kalburgi that he was
himself an intolerant man and also went on suspecting his “moral and
intellectual integrity” that put “the legendary Chhota Rajan to shame.” He
insinuates that his murder might have had to do with his allegedly loose
morals. The quality of simile and his overall arguments in these snippets
of wisdom would rather firmly establish him as an idiot. Instead, the
hundreds of intellectuals, artists, litterateurs who returned their awards
to the government in symbolic protest against its complicity in these acts
were rather idiots, ignoramuses exhibiting “an abysmal ignorance of human
history”. More than 135 scientists who had drawn a picture of apocalypse,
saying peace and harmony in the country are being “threatened by a rash of
sectarian and bigoted acts that have recently escalated” were also idiots
to say so! It is only the Brahman in Balagagadhara who was an epitome of
wisdom!

What is his claim to wisdom beyond raising such idiotic questions as “Is
there a caste system in India?” and indulging in quibbling of words like
“Worlds without Views and Views without the World” (an extended title of
his Ph D thesis), which the Brahmans are traditionally good at. As for the
caste question, his answer is in negative accusing the British missionaries
who brought with them the Christian theology, especially the Protestant
theology, mired by its corrupt clergies and other evils of Catholic
religion, having interpreted Indian society as caste society. So the castes
against which the entire shraman tradition revolted and which the majority
of Hindu Dharmshastras vehemently protected were a chimera, a figment of
imagination of the Christian clergies which were inexplicably taken as real
by all of us! He dished out such nonsense through the Centre for the Study
of Local Cultures (CSLC) at Kuvempu University, at Shimoga, of which he was
a director. The hidden Brahmanic schema of his ‘research’ was exploded by
many. A casual glance at the various write-ups by and about him reveals
that he belongs to the “long live Sanatana Dharma brigade”. He is shrewd
enough to weave a cobweb of words to fool the West to sit up and take
notice of him as profound scholar. But make no mistake; he basically
belongs to the pseudo scholars’ brigade of the Pariwar to intellectualize
its decadent project.

*Return to Ambedkar*

It is no surprise then that Ambedkar who challenged Brahmanism will be an
anathema to such a person. Ambedkar did not indulge in sterile quibbling of
words passed as scholarship; he dealt with substantive issues of humanity
through the integration of theory and practice towards the goal of
establishing a society based on liberty, equality, fraternity, unlike
arm-chaired pontifications of Balgangadharas of this world. Ambedkar may be
wrong, grossly wrong, as any human. But calling him an idiot is just
exhibiting one’s own idiocy. To comment on Ambedkar demands high degree of
intellectual honesty and integrity, which apparently Balgangadhara does not
possess. He is contemptuous of “asses with caste certificates” but does not
have an elementary intellect to understand that this hackneyed argument of
merit has repeatedly boomeranged at those who made it. While it is not the
justification of reservations, which I always considered having been
detrimental to Dalits in net terms, but this merit argument could be simply
busted by the history of slavery the so called (upper caste) meritorious
people gave this subcontinent so rich in natural endowment. They should be
ashamed of their past but instead they seek to recreate it through their
hindutva project.

It is not the matter of dealing with some abusive Balagangadhara, who can
be easily dealt with by any ordinary Dalit. It is a matter of knowing what
the entire hindutva camp really stands for. On the one hand it seeks to
create a cult of Ambedkar by memorializing everything that he set his foot
on but on the other it condemns him as intellectual nobody. It is this
hindutva core Balagangadhara inadvertently exposed, which is of value to
the people in general and Dalits in particular. This hydra-headed camp
would unleash Balagangadharas to test out waters with provocative
statements and distance itself from its consequence. It wanted to puncture
the entire Ambedkarite project by making out castes in India as mithya and
colonial conspiracy. It is no scholarship; it is the Goebbels’s infamous
stratagem to keep repeating a big enough lie until it is taken as plausible
and eventually accepted by people as truth.

*(I would express my thanks to Karthik Navayan, a research Scholar at EFLU
for providing me necessary material)*

*Anand Teltumbde* is a writer and civil rights activist with CPDR, Mumbai.


-- 
B.Karthik Navayan,
http://karthiknavayan.wordpress.com/

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