http://scroll.in/article/809829/the-cult-under-the-scanner-for-the-dabholkar-pansare-murders-wants-to-establish-the-kingdom-of-god

CULT WORSHIP

The cult under the scanner for the Dabholkar, Pansare murders wants to
establish the Kingdom of God

The influence of the Sanatan Sanstha now extends beyond just western
Maharashtra and Goa.

7 hours ago
Updated 3 hours ago

Dhirendra K Jha

The Sanatan Sanstha, which is under the spotlight following Friday's
arrest of one of its members for the murder of rationalist Narendra
Dabholkar in 2013, is a mid-sized outfit that poses an outsized
threat.

Its history of terror acts, its highly motivated army of sadhaks, as
its members are called, the outlandish claims of its spiritual guru
Jayant Athavale and the steady growth of its hydra-like structure mean
that this organisation matters not just in western Maharashtra and
Goa, but even in areas beyond that.

Sanstha’s affiliates

Originally registered as a charitable trust under the name of Sanatan
Bharatiya Sanskruti Sanstha by Athavale, his wife Kunda Athavale and
two others in Mumbai in 1991, the Sanatan Sasntha claims to be an
organisation given “to educate people about the science of
spiritualism”, to encourage them “to be sadhaks [seekers]” and “to
guide sadhaks until they meet their Guru”.

Over time, Athavale’s enterprise gave birth to several outfits, all of
which owed allegiance to him, but presented themselves as independent
entities instead of affiliates of the Sanatan Sanstha.

The Sanatan Sanstha, for instance was registered much later in Goa
with an office in an ashram in Ponda, Goa. Other ashrams of the
Sanstha, like those at Panvel and Miraj in Maharashtra, were
registered as separate trusts, as were organisations like the Hindu
Janajagruti Samiti and Dharmashakti Sena, and its Sanatan Prabhat
newspaper.

Given the activities the Sanstha’s members have been accused of, it is
not inconceivable that Athavale considered the legal advantage of
creating a network of independent outfits instead of forming branches
linked to a mother organisation.

Targeting so-called evil-doers

Athavale’s teachings fly in the face of India’s Constitution. His
spiritual preaching may often appear to be harmless, but his political
teachings are far from benign.

Many editions of Sanatan Prabhat have proclaimed that the organisation
aims to establish a Hindu Rashtra by 2023. Its articles and headlines
attack Muslims, Christians, rationalists and communists and label them
as evil-doers. “You feel so victorious after killing a mosquito,” said
Athavale, as quoted in the Sanatan Prabhat in 2007, “imagine how you
would feel after killing an evil person?”

Athavale has publicly announced that the objective of his movement is
to establish Ishwary Rajya, or the Kingdom of God, on earth by
destroying durjans, or evil doers, who indulge in “bad habits”,
“misinterpreted religious beliefs” and practice “bad politics, economy
and culture”.

In the mid-1990s, once Athavale had a substantial number of members
ready to do anything for him and for his Ishwary Rajya, he developed a
curriculum for the Sanstha’s meditation camps and satsangs, or
interactive meetings.

Once trained, his followers started travelling to new areas to
organise similar camps and meetings. In these camps, followers were
encouraged to narrate their experiences, and special ones were sent to
Athavale for interpretation.

These experiences were also published in the Sanatan Prabhat, which
every sadhak is expected to read daily. This, as well as discussions
on published items on religion and nation in the Sanstha’s newspaper,
is part of the spiritual practice required of all followers.

In 2015, several blogs and websites associated with the Sanstha
reported that Athavale – who, his followers believe, is a divine
incarnation who took birth on earth to establish the Kingdom of God –
had undergone several “divine changes” in his body.

According to these websites, Athavale’s miraculous transformation
included: His hair turning golden; divine particles falling from his
body; the symbol of “Om” appearing on his fingernails, forehead and
tongue, and various fragrances emanating from his body.

What the group’s beliefs and doctrines have meant as a matter of
practice is difficult to ascertain, but the frequent terror acts this
organisation has allegedly been involved in shows that its members –
whose number is said to have grown significantly over the last decade
– are taking their guru quite seriously.

Defenders of the faith?

The first time this became apparent was in 2008 when the Maharashtra
police arrested several Sanatan Sanstha members with regard to two
consecutive bomb blasts.

The first of these blasts took place on May 31 that year at Vishnu
Bhave auditorium in Vashi, Navi Mumbai. The second went off in the
parking area of Gadkari Rangayatan auditorium in Thane West, Mumbai.

Seven persons were injured in the second explosion, which was meant to
protest against a Marathi play, Amhi Pachpute, which allegedly showed
Hindu gods and goddesses in poor light. In 2011, a Mumbai court
sentenced two of the arrested sadhaks – Vikram Bhave and Ramesh
Gadkari – to 10 years rigorous imprisonment for the two blasts.

Again on October 16, 2009, two sadhaks – Malgonda Patil and Yogesh
Naik – died when the bomb they were allegedly carrying in their
scooter went off prematurely at Madgaon in Goa. Sadhaks had allegedly
planned to disrupt the Narkasur effigy contest, a hugely popular
festivity in Goa in which the demon Narkasur is celebrated on the eve
of Diwali. The Sanatan Sanstha had declared this practice to be
anti-Hindu.

Within a few months of the Madgaon blast, the Goa police had zeroed in
on the Sanatan Sanstha. “At present the institution appears to be
developing into a stage of terror activities,” said a Goa police
report prepared in 2010.

It added: “… if allowed to grow up in a peaceful state, there is
imminent danger to the life, property, communal harmony of the state
and the nation.”

This report formed the basis of 1,000-page dossier submitted by the
Maharashtra Anti-Terrorism Squad to the Union Home Ministry in 2011,
seeking a ban on the Sanstha. But no action was taken as there
developed a difference of opinion between the state government and the
Centre.

High-profile assassinations

A few years later, there were a series of high-profile assassinations.
While Narendra Dabholkar was killed in Pune on August 20, 2013,
Communist Party of India leader Govind Pansare was gunned down in
Kolhapur, Maharashtra, on February 16, 2015, and veteran Kannada
writer MM Kalburgi fell victim to an assassin’s bullets in Dharwad,
Karnataka, on August 30, 2015. Each of these murders was carried out
in the same manner – by a set of two assassins on a motorcycle.

Whether all three were killed by the same set of people is yet to be
established. But at least, in the cases of Dabholkar and Pansare, the
spotlight is clearly on the Sanatan Sanstha.

Samir Gaikwad, who was arrested in September 2015 in connection with
the murder of Pansare, is a member of the Sanstha. So is Virendra
Tawde, who was arrested on June 10 for the murder of Dabhokar after
the Central Bureau of Investigation questioned several high-profile
members of the Sanstha, including Athavale.

It goes without saying that in Athavale’s scheme of things Dabholkar,
Pansare and Kalburgi were all considered durjans, or evil-doers.
-- 
Peace Is Doable

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