http://blogs.timesofindia.indiatimes.com/toi-edit-page/in-bangladesh-the-fear-and-shrinking-feeling/

In Bangladesh, the fear and shrinking feeling

July 17, 2016, 6:46 AM IST Aasha Mehreen Amin in TOI Edit Page

As I write this piece there is that uneasiness at the back of my neck,
a feeling I have tried to ignore for the past year or so. I am writing
this while still benumbed by the savagery of the July 1 carnage at
Holey Artisan Bakery. Everyone I know seems to have known, directly or
indirectly one or more of the 20 hostages brutally slaughtered. Eerily
a few of my younger acquaintances say they even knew some of the
attackers, having gone to the same school or university. Finally, the
enormity of this terror has hit home.

Not that we have been oblivious to the fact that extremists have been
singling out and eliminating the ‘others’ who do not conform to their
twisted ideology. The medieval-style machete killings of bloggers,
publishers, foreigners, LGBT activists, non-Muslims and those of
various Muslim sects have sent chills down our spines, forcing us to
ask that dreaded question: Who’s next?

Then there is the growing uncertainty about the capability and
sincerity of state agencies to find the masterminds behind such
diabolical acts. The father of Abhijit Roy, the American-Bangladeshi
writer and blogger who was hacked to death at the Ekushey book fair
last year, bitterly told the media he did not want justice for his
son; he was referring to the investigation of the murder that has made
no headway. There seems to be an implicit apathy towards victims who
have been branded atheists or anti-Islamic (as if the two are
synonymous), echoing a growing intolerance among certain sections of
society that is the consequence of distorted views of religion and
total rejection of theological debate.

But it is not just the threat of religious extremism that is so
worrisome. The state’s growing intolerance of dissenting opinion and
criticism, no matter how constructive, has had a suffocating effect on
free thinking. Section 57 of the ICT Act 2013 states that “If any
person deliberately publishes any material in electronic form that
causes to deteriorate law and order, prejudice the image of the state
or person or causes to hurt religious belief, the offender will be
punished for maximum 14 years and minimum 7 years imprisonment.” The
ambiguity in this non-bailable section provides the government enough
ammunition to clamp down on whatever is construed to be violating the
Act, including a careless tweet.

The recent volley of defamation and sedition cases against the editor
of The Daily Star, a leading English newspaper, indicate state
paranoia of independent voices in the media.
Adding to the worries of journalists and writers is the culture of
impunity enjoyed by the political elite and law enforcement agents.
Murder investigations of a journalist couple in 2012 continue to be
shrouded in mystery and deception. The rising number of forced
disappearances and deaths in custody persistently haunt us.

Fear, therefore, dominates our psyche. We are afraid of repercussions
for any misstep, be it something we say, write or post on social
media. Being a woman, and a journalist, makes me even more vulnerable.
While the self-appointed moral police dictates what I should wear and
how I should live, the space to express my thoughts too seems to be
shrinking.

Is this my homeland, a country that was born from a total rejection of
religious fanaticism and espoused the notion of freedom in every
respect? As Bangladeshis, our uniqueness centred on our ability to
blend religiosity with a secular cultural identity without conflict.
But over the years we have allowed this beautiful fabric of
inclusiveness to be stained by the poison of bigotry and intolerance.
July 1, 2016 is a cruel reminder of just how far we have strayed.

However, the shockwaves created by this ghoulish nightmare do seem to
have catalyzed an outrage. It has rudely awakened people from the
slumber of complacency. Thirty-two eminent personalities including
professors, economists, artists and writers have called upon society
to stand against militancy. They represent the voices of sanity and
peace. The government has also announced various anti-militancy
initiatives, including urging Imams to preach against terrorism and
emphasizing its contradiction to the principles of Islam.

But it is hard to shake off the nervousness as one enters the now
heavily guarded Gulshan area, where the deadly attack took place. But
people, even a few foreigners, are walking the streets and the flowers
at the makeshift memorial outside Holey Artisan Bakery are always
fresh. It will be a while before we return to normalcy. Yet as a
people known for their resilience, bounce back we will. We will not
give in to fear.
-- 
Peace Is Doable

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