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From: "Marx Laboratory" <[email protected]>
Date: Jul 21, 2016 2:35 PM
Subject: Dalit attack: Gujarat govt has been acting like a dominant
community in a village
To: "Marx Laboratory" <[email protected]>
Cc:

Dalit attack: Gujarat govt has been acting like a dominant community in
a village

How do ordinary human beings going about their lives abruptly become
extremely antagonistic towards their Dalit neighbours?
Written by Pushparaj Deshpande
<http://indianexpress.com/profile/author/pushparaj-deshpande/> , Dr. SDJM
Prasad | Updated: July 21, 2016 1:45 pm
https://mail.google.com/mail/u/0/#drafts?compose=155d3904fbd3b1ee%2C1560c9f3c759f8bc

[image: Dalit attack, Gujarat, Gujarat dalit protest, Dalit protest, dalit
protest in Gujarat, Una, Una Gujarat, Una dalit protest, Dalit thrashing,
attack on Dalit, Gujarat government, scheduled castes, SCs, Sts, dalit,
dalit attack, blog on dalit, Indian express blogs] The Gujarat government
has been conducting itself exactly like a dominant community in a village.

In what can only be characterised as Indian apartheid, Ramesh, Vashram and
two other Dalits in Una, Gujarat were publicly stripped and beaten with
metal rods by various men who took turns to do so, all the while swaggering
like conquering heroes. Outcries of pain were met by harder swings, while
people in the background heartily endorsed the flogging. The whole incident
was being scrupulously recorded and subsequently posted online as a
warning. As a people, how can we even begin to make sense of such the
mentality of those so called vigilantes, their mindlessness, and utter lack
of humanity?

How do ordinary human beings going about their lives abruptly become
extremely antagonistic towards their Dalit neighbours? How can few people
incite and invoke the support of an entire community to attack Dalits? Why
do they then collectively commit the vilest atrocities on Dalits, be it
stripping, raping, beating, burning, or force-feeding feces/urine to them?
After all, they commit these atrocities knowing fully well that they go
against the Constitution of India, as also basic human rights.

*WATCH VIDEO: Dalit Protests Spread In Gujarat, Voices Rise In Parliament
<http://www.youtube.com/watch?v=fEwS6dHq29U>*



They do this so impudently (and routinely) because the Dalit dares to
challenge those regressive religious norms that maintain the social status
quo. They do it to teach the Dalit a lesson (hence the video); to not
forget his/her place in society, and to continue kowtowing to their caste
superiors. Ultimately, they do this to reinforce the hegemony of their
caste over the Dalit, and to inculcate the same culture of hierarchy in
future generations. Without such a hierarchy in place, they cannot
differentiate from, and maintain their complete dominance over the Dalit.

What’s perhaps equally regrettable about this incident is Home Minister Rajnath
Singh <http://indianexpress.com/profile/politician/rajnath-singh/>’s
statement. Condemning the atrocities as a “*social evil*”, he spoke about
how arrests had been made and how officials had been reprimanded. Yes,
those things have happened, but they happened *after* a Dalit killed
himself, *after* 12 other Dalits also tried to commit suicide and *after*
violence erupted in Rajkot, Surendranagar, Amreli, Junagadh, Ahmedabad,
Dhoraji and other towns of Saurashtra. Rajnath Singh was therefore
making a *political
statement*, to address the public outcry on the issue, but not to address
the root of the matter. In fact, his statement was a clear abdication of
the State’s moral responsibility to reform society. Not once did he speak
about *how* and *what* the government will do to permanently end the
regressive caste and religious norms that still tarnish Hinduism.

The reason he (or for that matter, anyone who believes in it) won’t, is
because they fanatically adhere to a rigid and inhumane form of Hinduism,
namely Hindutva. Because the Sangh parivar has meticulously proselytised
and socialised increasingly larger sections of society to Hindutva (and
because the current political dispensation deliberately turns a blind eye
to its violent consequences), people are emboldened to escalate atrocities
against Dalits (from May 2014, there has been a 19% increase in atrocities).

What all of us don’t realize (or perhaps, we don’t want to, considering we
deny that untouchability and casteism is even an issue in India) is that
the recent incident is just the final tipping point for Dalits in Gujarat
(and in view of the nationwide uproar post Rohith Vemula
<http://indianexpress.com/topic/rohith-suicide-case/>’s suicide, perhaps
the rest of the country). Despite having the formal backing of the
Constitution and numerous laws (which are expressly meant to invalidate the
abovementioned caste and religious norms), Dalits have been continuously
subjugated and subjected to gruesome violence, and the Gujarat government.
(like the NDA government.) has either turned a blind eye or actively
facilitated these. Consider these:

1. Although the Scheduled Castes Sub Plan (SCSP) mandates that a state must
allocate monies in proportion to the SC population of the state (7.09%),
the Gujarat government. has not done so in the last ten years. In a July
2015 report, the state shockingly argued (in stark violation of the SCSP
guidelines) that “it was very difficult to take up area based development
exclusively for the SCs”! Here is a clear signal to society (especially the
regressive elements) that Dalits aren’t a priority, and that the state
won’t do much to change the status quo.

2. When Navsarjan (an NGO working for Dalit rights) and the Robert F.
Kennedy Centre for Justice & Human Rights (an internationally renowned NGO
working for human rights) pointed out that in 2009 that empirically,
untouchability was widely prevalent in both the public and private sectors
in Gujarat, the Modi government. refused to even accept the existence of
casteism! It even went so far as to commission a report to champion the
idea that casteism in Gujarat was eradicated. This is despite that fact
that between 2006 and September 2013, 8,884 cases of atrocities were
officially registered in the state (and 11 of the 26 districts in the state
were recorded as highly atrocity prone). Here is the state actively denying
that there is even a problem that it needs to resolve.

3. Because of this callous and deliberate indifference to casteism and
untouchability, the mandatory Vigilance and Monitoring Committees (that
are, under the CM’s personal supervision, meant to ensure the
implementation of the Prevention of Atrocities Act, 1989) in Gujarat have
never met! Similarly to date, not a single lawyer has been appointed in any
district in the state to aid Dalits fight atrocity cases (as the PoA Act
mandates). Here then is how regressive elements committed to upholding a
casteist society capture the state apparatus, and consciously undermine the
tools of social justice.

The Gujarat government has been conducting itself exactly like a dominant
community in a village. It has denied the rights due to a section of
society because they belong to a certain caste, and done everything in its
power to uphold an atavistic status quo. Not only is this unconstitutional,
it is simply unacceptable.

To transform India into an egalitarian and just one, we first need to lift
the veils of illusion that we collectively hide behind, and awaken to the
casteist reality of India. Unless we do so, the horrific mentality that
suppresses and denies will continue to thwart the law of the land.
Secondly, the State *must* guarantee the rights to dignity, equality and
equal opportunities, which it is mandated to uphold (but has been found
wanting, especially recently). Finally, we cannot keep outsourcing the
responsibility of creating a just society solely on the State. Each one of
us needs to own and champion constitutional principles in every aspect of
our lives. Together, we must protect and further the idea of India, without
which millions of our fellow Indians will continue to live in a cesspool of
discrimination and violence.

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