http://scroll.in/article/814376/nex-act-in-gujarats-dalit-uprising-mass-conversions-to-buddhism

CASTE DISCRIMINATION

Next act in Gujarat's Dalit uprising: Plans for mass conversions to Buddhism

A month after cow vigilantes assaulted four tanners in Una, more than
60,000 Dalits are set to quit Hinduism at five rallies across the
state.

5 hours ago
Updated 3 hours ago

Aarefa Johari

The dusty chowk in Mota Samadhiyala village is rather small, but on
the evening of August 13, it was packed with at least 300 Dalits
wearing bright blue bands and blue tikas on their foreheads.

Located in south Gujarat’s Una taluka, Mota Samadhiyala is home to the
four Dalit tanners who had been brutally assaulted by cow vigilantes
on July 11 for skinning dead cattle. The incident sparked an
unprecedented response from Gujarat’s Dalits, who have organised
dozens of protest events and rallies across the state for the past
month.

The protesters assembled in Mota Samadhiyala on August 13 had just
finished a 100-km motorcycle rally from Veraval and were now listening
to a fervent speech by Keval Rathod, an emerging Dalit leader from the
locality.

“How many of you gathered here are Buddhists?” he asked. More than a
third of the crowd raised their hands in response.

“But how many of you are officially Buddhists on paper?” Barely 10 or
15 hands rose this time.

Rathod now thundered into the microphone: “Isn’t this a betrayal of
Babasaheb Ambedkar, our leader who gave us our rights? If we remain
Hindus, our children will never forgive us!”

The cheers that erupted from a large section of the crowd were
telling. The Dalit movement triggered by last month’s Una atrocity has
not just been a call to fight caste oppression within Hinduism, but a
call to abandon Hinduism altogether. Across Gujarat, as various Dalit
rights organisations plan strategies and protests to take the movement
forward, they are also planning mass conversion events for Dalits to
be able to formally accept Buddhism.

At least five such conversion rallies are on the cards between now and
December, with more than 60,000 Dalits expected to take diksha into
Buddhism.

Set to leave Hinduism
The biggest conversion drive is being planned by the Gujarat Dalit
Sangathan, which hopes to bring 50,000 Dalits into the fold of
Buddhism at four rallies in October, November and December. While the
dates have not been finalised, the functions will tentatively be held
in Rajkot, Ahmedabad, Vadodara and Palanpur.

In Amreli district, Dalit rights groups are planning a separate diksha
ceremony for another 11,000 people, tentatively on October 14.

Among those set to convert in Amreli is Rameshbhai Rathod from Chalala
village. “I have practiced Hinduism all these years but it has given
my community nothing by discrimination,” said Rathod, a leather tanner
who stopped skinning dead cattle after the July 11 Una atrocity.
“Almost all of Amreli’s Dalits have been talking about adopting
Buddhism for the past month.”

Rameshbhai Rathod plans to convert to Buddhism in Amreli this year.
Rameshbhai Rathod plans to convert to Buddhism in Amreli this year.
In Gir Somnath district’s Solaj village, 28-year-old Naresh Chauhan
already calls himself a Buddhist. “I have been practicing more of
Buddhism than Hinduism for several years already,” said the cement
factory labourer who is among the 50,000 enlisted with the Gujarat
Dalit Sangathan for conversion this year. “Now I am just waiting to
make it formal.”

The Junagadh story
While Dalits across the Saurashtra region seem eager to convert, the
enthusiasm is most palpable among those from Junagadh district. In
2013, the Saurashtra Dalit Sangathan had led one lakh Dalits to
convert to Buddhism in that district, and memories of that mass
ceremony are still ripe.

“I wasn’t wise enough to convert back in 2013, but this time I don’t
want to be left out,” said Narendra Makadia, 30, a farm labourer from
Junagadh who has also enlisted with the Gujarat Dalit Sangathan for
conversion. Last week, Makadia chose to forgo three days of wages so
that he could show up for the bike rally and the Independence Day
rally in Una.

“I get lower wages than the non-Dalits working on the same farm, and
food and water is served separately to me,” said Makadia. “The upper
castes don’t talk to our women with respect. Now that this movement
has begun, it is more important than ever to show support in every
way, including changing our religion.”

Bhupat Rathod, one of the one lakh Gujarati Dalits who adopted
Buddhism in 2013, explains why conversion has been such a success in
Junagadh. “Awareness of Ambedkarite ideology has been high in our area
ever since we experienced inter-caste riots in 1992,” he said. “The
upper castes treat us like untouchables, but that year they attacked
us for not practicing Hinduism properly. They burnt our shops and
stopped our rations, so we also attacked them.”

Bhupat Rathod had adopted Buddhism at the Junagadh rally of 2013, and
wants Una Dalits to convert too.
Bhupat Rathod had adopted Buddhism at the Junagadh rally of 2013, and
wants Una Dalits to convert too.
The untouchability, said Bhupat Rathod, continues even today. Dalit
labourers are forced to carry their own cups to work and money is
thrown at them instead of being placed in their hands. “With this kind
of treatment, I would have been ready to convert to Islam too," he
said. "The gau rakshaks beat up Muslims and Dalits both, but at least
they allow Muslims into their homes.”

A 30-day deadline
Una has been the epicentre of the new Dalit uprising taking hold of
Gujarat, but within Una taluka, reactions to the call for conversion
have been mixed.

Vijay Chauhan, a farm labourer from Una, is determined not to abandon
his Hindu faith. “I will protest against atrocities and demand a
Hinduism without caste structures, but I will not leave this
religion,” he said.

Amiben Charoya, 30, a tanner from Una’s Sachakvad village, had signed
up for conversion with the rest of her family, but the Charoyas were
not entirely sure of their decision till they attended the
Independence Day mega rally in Una city. At the rally, Dalit leader
Jignesh Mevani declared that his organisation – the Una Dalit Atyachar
Ladat Samiti – would give the state government 30 days to meet their
demand of distributing land to landless Dalits. If the demands are not
met by September 15, Mevani plans to lead thousands of Dalits in a
rail roko protest.

Amiben Charoya plans to convert only if the movement's demands are not met.
Amiben Charoya plans to convert only if the movement's demands are not met.
The Charoyas have added their own personal condition to the
declaration. “We have always been Ambedkar-following Hindus, but if
these demands are not met in 30 days, we will convert to Buddhism,”
said Amiben Charoya. “Gau rakshaks have been harassing tanners in our
village for the past two years, and now we have given up that work.
Now we might give up our religion too.”

‘We will convert even without permissions’
The Dalit movement’s attraction to conversion is inspired, of course,
by Bhimrao Ambedkar’s famous mass conversion ceremony in 1956, when he
rejected Hinduism by leading 600,000 followers to adopt Buddhism.

Switching religions today, however, is fraught with challenges in
several Indian states that have anti-conversion laws. The Gujarat
Freedom of Religion Act of 2009 makes it mandatory for citizens to get
the district authority’s permission before converting to another
faith. But since then, the state has approved just half of the
conversion applications it received, and according to Dalit activists,
a large number of applications are not even accepted.

The Gujarat Dalit Sangathan, however, plans to go ahead with its
conversion rallies regardless of the restrictions of the law. “The
50,000 Dalits who have signed up for taking diksha with us have
already filled in conversion application forms with the government,”
said Ashok Samrat, the co-founder of the Sangathan. “But we will
continue with the conversions even if permission does not come
through. In fact, this time we will challenge the state’s
anti-conversion law in court if they try to stop us.”



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Peace Is Doable

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