[To believe or not to believe, that is the question. As we celebrate
three years of Prime Minister Narendra Modi’s government, we are told
that life is beautiful. We are doing fabulously, corruption has been
eradicated, reforms have made everyone’s life so much better, we now
live in a clean and captivating Swachh Bharat, Sundar Bharat, we have
jobs, food and economic growth, we are charging forth creating more
wealth and everyone from farmers to industrialists have reason to
cheer. Mr Modi is our Maximum Leader, we hear, who has put India
decisively on the path to glory. He is also firmly on the side of the
poor and downtrodden, and is working towards development for all:
Sabka saath, sabka vikas.
Meanwhile, every single day you see stuff in the news that makes you
catch your breath and wonder what happened to your country. Lynching
seems to have become acceptable. Majoritarian vigilantism has
government sanction. Mob justice is a way of life. The police watches
silently as citizens are killed. Institutions are losing their
independence. History is brazenly being rewritten. Democratic freedoms
guaranteed by the Constitution are scornfully cast aside.]

http://www.asianage.com/opinion/oped/240517/new-india-under-the-maximum-leader.html

New India under the Maximum Leader

Antara Dev Sen

Antara Dev Sen is Editor of The Little Magazine. She can be contacted
at: [email protected]

Published : May 24, 2017, 3:00 am IST Updated : May 24, 2017, 3:00 am IST

In three years of Mr Modi’s rule, the government has managed to
obfuscate India’s constitutional guarantees.

To believe or not to believe, that is the question. As we celebrate
three years of Prime Minister Narendra Modi’s government, we are told
that life is beautiful. We are doing fabulously, corruption has been
eradicated, reforms have made everyone’s life so much better, we now
live in a clean and captivating Swachh Bharat, Sundar Bharat, we have
jobs, food and economic growth, we are charging forth creating more
wealth and everyone from farmers to industrialists have reason to
cheer. Mr Modi is our Maximum Leader, we hear, who has put India
decisively on the path to glory. He is also firmly on the side of the
poor and downtrodden, and is working towards development for all:
Sabka saath, sabka vikas.

Meanwhile, every single day you see stuff in the news that makes you
catch your breath and wonder what happened to your country. Lynching
seems to have become acceptable. Majoritarian vigilantism has
government sanction. Mob justice is a way of life. The police watches
silently as citizens are killed. Institutions are losing their
independence. History is brazenly being rewritten. Democratic freedoms
guaranteed by the Constitution are scornfully cast aside.

Even the last pillars of democracy are under threat. Justice is not
always blind, nor is it always just, now that it has started to ask
the victims and the perpetrators to mutually work out a solution in
some politically charged cases. And the voting mechanism, which
carries the nuts and bolts of democracy on its shoulders, is being
challenged as well. Only the fact that the Election Commission has
invited displeased political parties for a hackathon — challenging
them to show how EVMs can be tampered with — reminds us that we are in
India, where we have the right to ask questions and be treated with
respect.

In three years of Mr Modi’s rule, the government has managed to
obfuscate India’s constitutional guarantees. And confused by glowing
reviews by a careful media, we fail to see that we are on our way to
replacing the inclusive, pluralistic, rational Indian nationalism
promised by the Constitution with an exclusive, divisive, faith-based
Hindu nationalism that flies in the face of almost everything that our
Constitution ensures.

Now suddenly we are not Indians, defined by our nationality, with the
same set of rights but Hindus, Muslims, Christians, Sikhs and others,
we are dalits or OBCs or upper castes, we are women or men, and our
rights seem to vary accordingly.

In these three years, we have started to believe that our private life
is not private. That it is okay for the government to suddenly scrap
our currency notes. And to tell us how much of our own money we can
spend in a day, or in a week. And to tell us that the voluntary
Aadhaar card is now mandatory. That you will not get what is your
right without it, that your child will not get her/his mid-day meal in
school without it. So you must have the Aadhaar card, which will be
linked to everything and the government and its friends will have all
your personal data, and so will any hacker in our hacker-friendly
government systems.

We have started to believe that we can go out and meddle in other
people’s private affairs. We can beat them up or kill them if we think
they eat beef. We can lynch any cattle trader because the cow is our
mother. We can lynch a Muslim for allowing another Muslim to elope
with a Hindu girl. We can drag a man out of his home and beat him up
for having an affair with a Hindu girl. We can lynch anybody based on
rumours — cow-thief, beef-eater, child-snatcher, rapist, whatever.
Because it doesn’t matter whether you are right or wrong, you know you
can do it and you have the support of the government. Gau rakshaks,
anti-Romeo squads and the Hindu Yuva Vahini are just the most
prominent of the vigilante groups. The victims are almost always
Muslims and dalits. But once horrific violence becomes acceptable,
anyone unprotected can be killed. Like last week three Hindus
travelling through Jharkhand’s East Singhbhum district were lynched by
a mob of desperate tribals egged on by a cold-blooded rumour machine.

In these three years we have learnt that it is possible to ignore the
secular principles of our pluralistic country and make a vigilante
leader known for his anti-Muslim views the chief minister of Uttar
Pradesh, the state particularly vulnerable to Hindu-Muslim riots and
the home of the Babri Masjid/Ram Janmabhoomi. Yogi Adityanath, the
saffron-clad founder of the violence-prone Hindu Yuva Vahini, is the
militant Hindutva leader who had declared that he would not stop till
he turns not just UP but India into a Hindu rashtra.

Which may not be too far away. Now we have a bill in Parliament that
seeks to make the Bhagavad Gita a compulsory text in schools. We
inaugurate a seminar in a Central government institute with Hindu
yagnas. We muzzle free thought in universities. We change textbooks to
create a Hindu history. We belittle great Muslim rulers and try to
wipe out the contribution of Muslims to the country. We rename
monuments and streets, like renaming Delhi’s Aurangzeb Road as APJ
Abdul Kalam Road.

We learn that the Taj Mahal was actually Tejo Mahalaya, a Hindu
temple, and that the Qutub Minar was really Vishnu Stambh, a Hindu
structure. We also learn that airplanes and test-tube babies were made
in ancient Hindu India. Our PM tells a gathering of doctors that Lord
Ganesh proves that “there must have been some plastic surgeon at that
time who got an elephant’s head on the body of a human being and began
the practice of plastic surgery”.

As faith takes over reason, and violent, instant justice attempts to
become the law of the land, we move away from the country of our
forefathers. As the scientific temperament — with its belief in logic,
tolerance, receptivity to new ideas and freedom of thought — gives way
to muscle-flexing majoritarianism, Indian nationalism gives way to
Hindu nationalism.

In three years under the Maximum Leader, we have learnt to keep our
heads low and our eyes away from trouble. And we are learning to move
away from the land of the Buddha and Nanak, of Kabir and Basavanna,
the land of Gandhi, Tagore, Nehru and Ambedkar. Learning to move away
from the motherland once watered by the clear stream of reason, where
every Indian citizen could fearlessly speak his mind, and hold his
head high.




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Peace Is Doable

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