A,
>From Shabnam Hashmi's Timeline, on West Bengal communal violence.
Shabnam Hashmi
8 hrs · New Delhi ·
Hundreds of people came out in protest against the communal mob lynching of
Muslims. But how will we deal with the large bunch of moronic, violent,
medieval and intolerant Muslims who are burning public property, engaging
in arson and violence simply because somebody posted something about their
prophet? Why are Muslims so easily mobilized when you comment on the
prophet but not so for other secular reasons? If a Muslim or a non-Muslim
wants to have an opinion on the prophet or draw a cartoon of him, what is
the big deal? Why so intolerant, Indian Muslims? And this a pattern.
Rushdie, Nasreen, Danish cartoonist, Kamlesh Tiwari, etc. If the larger
Muslim masses do not approve of these mindless yet dangerous protests in
the name of the prophet, they must clarify so. If not, it shows the Muslim
society as regressive and bigoted. It alienates the majority community but
also puts the well-meaning sympathizers of Muslims in an awkward position.
-Omar Rashid
[The author is a young journalist with the Hindu.
The comment is available also at <https://www.facebook.com/omarrb7/about…>.]
Two other significant comments on Shabnam's timeline, under this thread.

I.
Shama Zehra Zaidi [an eminent theatre/vultural activist; filmmaker M S
Sathyu is her husband]The Saudis destroyed the Prophet's houses and want to
remove his tomb but these adherents of the Prophet won't utter a word in
protest! And when various maulanas make insulting remarks about other
religions and their gods and symbols the lovers of the Prophet don't
object. So why object when others denigrate your Prophet. Answer them with
facts not mindless violence.
II.
Jawed Naqvi [a senior journalist] Shabnam do you think muslim extremists
care about Hindutva getting strong because of their rabid activity?
Hindutva is answer to their prayers, and don't be surprised if they have a
common minimum programme to undermine us.

B.
Sukla Sen <https://www.facebook.com/sukla.sen?fref=nf>
1 hr <https://www.facebook.com/sukla.sen/posts/10213409308212310> ·
<https://www.facebook.com/sukla.sen#>

So very sensible and appropriate.
<https://www.facebook.com/prasenjit.bose.908/posts/463452580675329>
Prasenjit Bose <https://www.facebook.com/prasenjit.bose.908?fref=nf>
7 hrs <https://www.facebook.com/prasenjit.bose.908/posts/463452580675329> ·

Arrest the Culprits of Communal Violence in Baduria-Basirhat

The communal violence witnessed in the Baduria-Basirhat region of North 24
Parganas since last Sunday has exposed the deteriorating socio-political
situation in the state. The fact that the mainstream media has widely
covered the situation today is welcome, because black out of such news
regarding communal violence, in order to check it from spreading, is no
longer effective in the times of instant messaging via Whattsapp, Facebook
etc. The mainstream media coverage, however, remains vague and does not
help in evolving a clear picture of the sequence of events and identifying
those who are responsible for violence. Neither has the Chief Minister's
press conference yesterday fully clarified the facts.

>From what we know so far:

1. A Facebook post was made on Sunday (July 2) by a teenager Souvik Sarkar,
resident of Rudrapur, which comes under the jurisdiction of Baduria P.S.
and Municipality. It was an outrageous, deliberately inflammatory FB post
which contained a morphed, sexually explicit and derogatory image of the
Prophet Muhammad at the Kaaba. It cannot be mistaken as a mere prank. It
was meant to incite and provoke.

2. Local Muslim residents of Baduria started protesting against the FB post
from Sunday evening, demanding action against the provocateur. The matter
was initially diffused with the intervention of the local police, which
promised action.

3. The provocateur was arrested on Monday (July 3) evening. By that time,
violence had spread in the neighbouring areas of Basirhat, Deganga and
Swarupnagar. Angry mobs of Muslims blocked the roads, vandalised shops and
houses, attacked a police station and set police vehicles on fire. A mob
gathered outside the Baduria police station and demanded that the
provocateur be handed over to them. Souvik Sarkar’s house was also attacked
and torched. There was counter mobilisation by Hindu mobs too who set up
road blockades and vandalised shops.

4. The violence continued unabated till Tuesday (July 4) afternoon. After
that, paramilitary forces were deployed and the situation has improved
somewhat, but the atmosphere remains tense.

In the light of these incidents, the State Government must ensure the
following:

a. Criminal charges of incitement, provocation and spreading enmity between
communities should be filed against Souvik Sarkar and there should be a
speedy trial. It should also be probed whether other political elements had
a hand behind his Facebook post.

b. The criminals who attacked the police station in Baduria and torched
Souvik Sarkar’s house should be identified and arrested.

c. The fundamentalist elements within the Muslim community, who utilised
the situation to spread violence in the neighbouring areas of Basirhat,
Deganga and Swarupnagar should be identified and arrested.

d. The fundamentalist elements within the Hindu community who have
organised violence in the neighbouring areas should also be identified and
arrested.

If these criminal miscreants from both the Hindu and Muslim communities are
not identified and arrested, the society will never know who exactly are
responsible for the violence which continued for over 48 hours. Both
communities will remain divided and look at each other with suspicion.

It is the failure of the State Government in conducting fair and impartial
investigations in successive cases of communal violence that is emboldening
the criminal elements among Hindus and Muslims alike, and is leading to the
recurrence of such incidents. If the State Government fails in its
responsibility to identify and arrest the culprits of Baduria and
elsewhere, it will be unpardonable.

Sd/-

Prasenjit Bose
Kolkata, 05.07.2017

-- 
Peace Is Doable

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