From: 'hasina khan'

.

STATEMENT CONDEMNING THE APPROPRIATION OF WOMEN’S MOVEMENT AND MUSLIM
WOMEN’S VOICES BY THE BJP GOVERNMENT

We, as Bebaak Collective (Voices of the Fearless), are writing this
statement univocally condemning  the comment made by the BJP leader
Subramanian Swamy in an event in Mumbai on Friday, 27th October that the
party could win in Uttar Pradesh elections because Muslim women believed
that it was BJP who could save them from ‘triple talaq’. (See, “Muslim
women felt only BJP could save them from triple talaq says Swamy” Indian
Express, 28th October) BJP leaders have time and again celebrated the
victory of the recent judgement that invalidates the instantaneous practice
of triple talaq and the leadership have often claimed the victory to
itself, strategically pointing out the silence of the Congress government
during the Shah Bano case.

The enormous media debate, after the judgement, underplayed the efforts of
women’s movement and turned it into a game of political rivalry between BJP
and Congress. In fact, BJP’s constant reference to the violent and gender
discriminatory practice of triple talaq seems to feed into the imagination
that the Muslim community is conservative and violent which also creates
fractures within the community and legitimises the targeted violence of the
men of the community in beef cases or in fabricated terror cases.
We strongly condemn the appropriation of the struggle of women’s groups and
want to reiterate that triple talaq could be declared unconstitutional
owing to the sustained work of women’s groups in the community and also,
because of the legal intervention made by grass-roots women’s groups in the
apex court supporting Shayara Bano’s petition who challenged the validity
of unilateral triple talaq in the court. Bebaak Collective, which is a
campaign group, and works with several other grassroots organisations
across states, was one of the petitioners to intervene in the court
supporting Shayara Bano.

On 22nd August 2017, the honourable Supreme Court of India adjudicated that
instantaneous triple talaq will not be acknowledged by the law on a 3-2
majority in a five bench trial while maintaining the ethos of equality as
enshrined in the Indian Constitution. This judgement is ‘historic’ in terms
that it gives a legal acknowledgement to the demands of Muslim activists
across the country and also occult the self-styled ‘authentic’
representatives of the community--All India Muslim Personal Law Board
(AIMPLB).
However, in the aftermath of this judgement, there have been series of
occasions where the standing government consciously tried to hijack the
victory and misrepresent the events. It must be remembered that it was
women’s groups who approached the court and not the current government who
only filed an affidavit when directed by the court. However, the successive
statements from BJP ministers congratulating Muslim women and projecting
BJP as the sole messiah of the community has resulted into further
polarization within the community and makes it appear as if the Muslim
women’s leadership aligned with the right-wing government around this issue.

It appears that these stories before the Gujarat elections and assembly
elections of 2019 will strengthen the image of the current government as a
champion of women’s rights which will successively translate into winning
election booths. We strongly resist this appropriation and unabashed
manipulation of the Muslim community and especially the women.

On this occasion, we want to ask whether the government has made any real
policy level intervention to better the social security of the Muslim
community or even whether the government is bringing any schemes or
policies to change the material realities of the Muslim women and girls in
particular who seem to have evoked this government’s sudden empathy. While
it must be remembered that as soon as this government came to power, it
criminalized beef consumption and trading; there is an increasing number of
cow vigilantes under the patronage of the government and other right-wing
forces. Incidents of the killing of Muslims and Dalits on suspicion of beef
possession are a much-reported reality while the perpetrators of the
violence against Md. Akhlaque, Pehlu Khan, Junaid are roaming scot-free.

 Besides, where was this government when the incidents of mass rape in
Gujarat massacre and Muzaffarnagar riots were being pushed below the carpet
or orchestrated?  What has the government done to recuperate the lives of
several Muslim families who were victims during Muzaffarnagar riots and
those who migrated to neighbouring villages and towns? What did the
government do when the hindutva strategies like Love Jihad were getting
strengthened and anti-Romeo squads were functioning in the states like
Uttar Pradesh? These protectionist agenda not only led to the social
segregation between the majority and minority communities but also impacted
the lives of Muslim women whose mobility was restricted further within the
walls of their home.
Where is this verbose government when Najeeb from Jawaharlal Nehru
University, Delhi went missing? Why is it being silent partisan with the
JNU administration in shielding the ABVP students when Fatima Nafees, as a
Muslim woman and citizen of this county, is demanding justice for her
disappeared son? We challenge this government to protect the rights of
Muslims by ensuring that they implement Sachar Recommendations and they
pass the Prevention of Communal and Targeted Violence (Access to Justice
and Reparations) Bill, 2011.

Only if we see any progressive move in this direction could we believe that
this government is in any way interested in safeguarding the rights of
Muslim women. Otherwise, these statements and empathy remain hollow as the
ruling dispensation has time and again demonstrated that Muslims are second
class citizens of this country and prone to both systemic and vigilante
attacks.

The government is now shamelessly trying to capitalise on the thirty-five
years-long struggle of women’s movement, which stood by the Muslim
community. This statement is a reiteration of strong voices of women
activists within the Muslim community, an emergent leadership which cannot
be squashed or appropriated by any forces. The current government which
otherwise maintains a stoic silence on any incident of violence towards the
community, should not try to strike any ‘emotional cord’ with the women of
the community while claiming to be their messiah and yet consorting with
the dream of ‘hindu rajya’. It must be remembered that this appropriation
of the judgement will not only mar the complex questions of gender rights
but also reduce the role of progressive political forces as redundant ideas
and we must fight against this.

In solidarity
Bebaak Collective (Voices of the Fearless)


Bebaak Collective (Voices of the Fearless) is a campaign group primarily
functioning from Mumbai and fighting against fundamentalism and repressive
forces from an intersectional feminist perspective.
-- 
Peace Is Doable

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