https://www.ndtv.com/opinion/second-major-case-of-team-modi-misusing-supreme-court-order-1801569

Second Major Case Of Team Modi Misusing Supreme Court Order
Published: January 18, 2018 11:09 IST

In a secular country such as India, should public money be used to fund
individuals to join religious yatras of their choice? If someone wants to
travel to Mecca or to Mansarovar, should the government use public money to
fund them? These questions arise with the recent decision of the government
to end the Haj subsidy.

Announcing the government's decision to abolish the Haj subsidy, Minority
Affairs Minister Mukhtar Abbas Naqvi said the decision is in accordance
with a 2012 Supreme Court order. He also said "It is part of the Modi
government's efforts to empower minorities with dignity and without
appeasement."

If the end of government subsidies for individual pilgrims traveling to
Mecca brings back dignity to Muslims, why not bring back dignity to Hindus?
Why give subsidies to Hindu pilgrims? If it is appeasement to subsidize
pilgrims to Mecca, is it empowerment to subsidize pilgrims to Mansarovar,
Ayodhya and other such places considered holy by Hindus?

Within a week of taking over as Chief Minister of Uttar Pradesh, Yogi
Adityanath announced a big hike in the subsidy for the pilgrimage to
Kailash Mansarovar to upto one lakh rupees per yatri. The Rajasthan
Government also provides a similar subsidy. The Madhya Pradesh Government
provides a range of subsidies, including for senior citizens, to Ayodhya
and Mathura and further afield to those travelling to temple destinations
in Sri Lanka, Kampuchea and Pakistan. Other state governments which give
such subsidies to individual Hindu pilgrims in organized yatras to
identified religious destinations are Chhattisgarh, Karnataka, Haryana,
Tamil Nadu; more recently, Delhi has in a new scheme increased the subsidy
to individual senior citizens participating in religious yatras. These
subsidies range from 25,000 rupees to one lakh rupees given to individual
pilgrims. This is apart from the other general arrangements made.

haj 650
Haj subsidy, besides cheaper fares on Air India, also included help to
pilgrims to reach specially-designed Haj departure terminals at airports,
food and medical care

There is certainly a difference between subsidies to individual pilgrims
and money spent by governments to ensure the safety and well-being of the
hundreds and thousands of people who participate in events such as the
Kumbh Mela or the Sabarimala Yatra. When thousands and lakhs congregate at
a particular site to offer worship without adequate arrangements made by
governments, there could be accidents, injuries and sometimes tragic
deaths. In that sense, it is wrong of Member of Parliament Asaduddin Owaisi
to have compared Haj subsidies to expenses for arrangements at religious
functions.

The Supreme Court order referred to by the Minority Affairs Minister was
concerning funds for individual pilgrims. However, the order gave a
ten-year period to the government to phase out the subsidies to Haj
pilgrims. It stated "(we) direct Central Government, progressively reduce
amount of subsidy so as to completely eliminate it within a period of ten
years from today..." which would be May 2022. But the central government
has terminated the subsidy for Haj completely within five years, which is a
violation of the Supreme Court directions, even as state governments headed
by the BJP-RSS are increasing subsidies for Hindu pilgrims.

It is these conflicting and contrasting policies on an issue of state
subsidies for religious activities which underline the arbitrary and
motivated nature of the decision to terminate the Haj subsidy.

As far as the May 2012 Supreme Court judgement on the Haj is concerned,
contrary to the claim of the minister, it had nothing to do with
constitutional issues. The two-member bench of Justice Altaf Alam and
Justice Ranjana Desai were hearing a bunch of petitions from private travel
operators who were aggrieved by certain orders issued by the then union
government setting down conditions for their registration. The Bombay High
Court had stayed the government orders and it was the union government
which approached the Supreme Court in a petition to lift the stay. The
issue of the abolition of Haj subsidy was not asked for by the petitioners
or by the union government. It was entirely extraneous to the matter at
hand and was a most unexpected direction of the court. But even while
giving such a direction, the court held that giving such a subsidy "was not
unconstitutional."

haj 650
Days ago, the government also allowed Muslim women above 45 to go on Haj
without male company, in a group of at least four

It referred to an earlier court judgement in January 2012 in a case which
had directly challenged the Haj subsidy as being unconstitutional and
specifically against Article 27 of the constitution. This was a case filed
by Praful Goradia, a former Rajya Sabha member of the BJP from Gujarat.
Article 27 says "No person shall be compelled to pay any tax, the proceeds
of which are specifically appropriated in payment of expenses for promotion
or maintenance of any particular religion or religious domination." The
bench headed by Justices Markandey Katju and Sudha Mishra dismissed the
petition, holding that Sec 27 was not violated since only a small portion
of the tax paid by citizens for general use by the government was used for
the Haj subsidy. The judgement also noted that the government affidavit in
defense mentioned other subsidies given for religious pilgrimages including
to Mansarovar and to facilitate "pilgrimages to Sikh and Hindu pilgrims to
visit temples and gurudwaras in Pakistan."

One may not agree with this judgement, but it clearly treats all pilgrims
equally regardless of the religion they may believe in. But the government
has ignored this judgement. This is the second such example within a month
when the government has misread and misused a Supreme Court judgement to
further a narrow agenda of targeting the minority community.

On the talaq-e-biddat judgement, the government brought a bill to
criminalize triple talaq in the name of the Supreme Court when the court
had not in fact suggested any such step even while it set aside this
abhorrent practice. The bill has draconian features which gives the
government and the police the power to target, charge and arrest Muslim men
on a complaint by a third party who may have nothing to do with his
victimized wife. Even while it professed its concern for the rights of
Muslim women, the government was simultaneously moving towards relaxing the
laws on domestic violence under Sec 498A linked to dowry and mental and
physical harassment against women by diluting its provisions. While
talaq-e-biddat is proposed to be a non-bailable crime, the present law
against violence on dowry demands is sought to be changed to make it
bailable. Why these double standards? Similarly, in the present case of Haj
subsidy, the government has distorted the Supreme Court judgement to
abolish the Haj subsidy while at the same time it is increasing subsidies
for pilgrims of the majority community. Again, why these double standards?

The secular principle of the separation of the state from religion means
that the government should phase out subsidies to all individual pilgrims
across religions. This should not be confused with the government's
responsibility to provide security and other infrastructural facilities on
occasions where large numbers of pilgrims congregate. In no case should the
government discriminate among pilgrims of different communities in its
approach. But in selectively abolishing the Haj subsidy while increasing
and promoting other such subsidies, this is precisely what the Modi
Government is doing.

(Brinda Karat is a Politburo member of the CPI(M) and a former Member of
the Rajya Sabha.)


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Peace Is Doable

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