[Selling abracadabra as "science".
New India!

《In recent years, a flourishing industry has sprung up which takes stray
passages from ancient texts and relates them to modern scientific and
technological discoveries.

...
In October 2016, the PM, while inaugurating a hospital in Mumbai, claimed
that the Hindu god Ganesha’s having an elephant head showed that plastic
[?] surgery began in India. He also speculated that genetic science must
have been known in ancient India because the Mahabharata says that Karna
was born outside the mother’s womb. The Mahabharata also says that virgin
Kunti’s motherhood was due to her recitation of a mantra and that, fearful
of the public opinion, she clandestinely set the newborn afloat in a river.
What use is a scientific discovery if it has to be presented as a miracle
and hidden from the public at large? More recently, the newly-elected Chief
Minister of Tripura concluded that internet existed in the age of
Mahabharata, because Sanjaya narrates the happenings in the war-field to
Dhritarashtra who is located miles away.

Such dubious claims have been made by persons in power or in inaugural
addresses, etc. But, alarmingly, the government has now decided to give
such claims the legitimacy of a teachable subject, and that too, at the
level of professional colleges.》]

https://indianexpress.com/article/opinion/columns/past-perfect-and-a-future-tense-education-bhartiya-vidya-bhavan-5426210/?fbclid=IwAR0GxLwLLb08p-9mYVBnFn-Z0fGiwMPRRh7dMzijrr-EczIY5fov0dqcrnc

Past perfect and a future tense
Legitimising suspect ‘traditional knowledge’ and passing it off as proven
wisdom is perilous.

Written by Rajesh Kochhar |

Updated: October 31, 2018 12:08:02 am

 Past perfect and a future tense

AICTE should put its present proposal on hold for the time being. It should
ask Bharatiya Vidya Bhavan to heavily annotate its textbook so that a
reader can check the veracity of the claims made. (Illustration: C R
Sasikumar)

The things All India Council for Technical Education (AICTE) wishes to
formally teach engineering students in the name of ancient Indian
scientific achievements is a gross insult to ancient India. Making
unsubstantiated claims about the past detracts from the genuine
contributions that were actually made, and brings ridicule to an otherwise
respected discipline.

AICTE is an apex body set up by the HRD ministry for the promotion of
quality in technical education. The Delhi centre of Bharatiya Vidya Bhavan
is offering, through its website, a post-matric course on “essence of
Indian knowledge tradition”, and a post-graduate diploma in “Indian
knowledge tradition: Scientific and holistic”. To serve as a text for these
courses, a book titled Bharatiya Vidya Saar has been prepared.

AICTE, no doubt guided by HRD ministry, has co-opted this programme and
decided to offer a credit course based on the Vidya Saar — meaning that
students will be formally examined in it and assigned grades.

The proposed textbook is not freely available. Whatever excerpts have been
published makes for disturbing reading. Students will be told that “In
Vedic age, ‘Maharshi Bhardwaj wrote an epic called Yantra Sarvasva and
aeronautics is a part of the epic. This was 5,000 years before Wright
brothers’ invention of the plane… Yantra Sarvasva is not available now but
out of whatever we know about it, we can believe that planes were a reality
in Vedic age.”

A number of questions arise immediately. How do we know that Yantra
Sarvasva existed? If it discusses aeronautics, what is the actual term
used? If the text does not exist anymore, which are the works that have
preserved the extracts? Details should be provided so that readers can
decide for themselves how much credence is to be placed on such claims. In
the same fashion, it is claimed that Maharishi Agastya in Agastya Sanhita
talks about the discovery of electricity and invention of batteries.

Students should, no doubt, be made aware of ancient Indian science. We
cannot, however, ask students to switch off their mental faculties when
they are being instructed in the essence of Indian learning, but bring
their intellect into full use an hour later when the regular curriculum is
taught.

In recent years, a flourishing industry has sprung up which takes stray
passages from ancient texts and relates them to modern scientific and
technological discoveries.

In 2002, B G Matapurkar, a surgeon at the Maulana Azad Medical College
Delhi, claimed that the Mahabharata description of the Kauravas’ birth
proved that “they not only knew about test-tube babies and embryo
splitting, but also had the technology to grow human foetuses outside the
body of a woman — something unknown to modern science”. If the learned
surgeon had taken the trouble of reading the original description (given in
Adi Parva, Chapter 14) he would not have been so rash.

Gandhari could not possibly have given natural birth to 100 sons. One is
inclined to believe that 100 was not meant as an exact number but as a
poetic exaggeration. The Mahabharata tells us that Gandhari was pregnant
for two years after which she delivered a piece of flesh which was as hard
as iron. It was irrigated with cold water and split into 100 thumb-sized
portions. These portions in turn were placed in pitchers filled with ghee
which were carefully kept at secret places. After another two years, each
pitcher produced a boy. A small piece of the aborted flesh was still left
from which, after a month, a daughter was born. Immediately on birth, the
first born, later to be known as Duryodhana, started braying like a donkey
whereupon, the “other” donkeys, vultures, jackals and crows in the area
also joined the chorus. Here is an attempt to take Duryodhana’s villainy
back to his birth itself; any resemblance to modern research is purely
incidental. It is extraordinary that the creativity and imaginativeness of
ancient poets and dramatists should be sacrificed at the altar of modern
science.

In October 2016, the PM, while inaugurating a hospital in Mumbai, claimed
that the Hindu god Ganesha’s having an elephant head showed that plastic
[?] surgery began in India. He also speculated that genetic science must
have been known in ancient India because the Mahabharata says that Karna
was born outside the mother’s womb. The Mahabharata also says that virgin
Kunti’s motherhood was due to her recitation of a mantra and that, fearful
of the public opinion, she clandestinely set the newborn afloat in a river.
What use is a scientific discovery if it has to be presented as a miracle
and hidden from the public at large? More recently, the newly-elected Chief
Minister of Tripura concluded that internet existed in the age of
Mahabharata, because Sanjaya narrates the happenings in the war-field to
Dhritarashtra who is located miles away.

Such dubious claims have been made by persons in power or in inaugural
addresses, etc. But, alarmingly, the government has now decided to give
such claims the legitimacy of a teachable subject, and that too, at the
level of professional colleges.

By definition, science today is better than science yesterday. It is,
therefore, anachronistic to pit one against the other. Production of wealth
today depends on modern science. Prosperity in ancient India depended on
agriculture and un-organised manufacturing activity — knowledge systems
connected with these two spheres were exclusively the domain of farmers and
artisans and there was no reason for sacred Sanskrit texts to incorporate
this parallel knowledge system into their own. In other words, it makes no
sense to look for products of modern technology in ancient sacred texts.

AICTE should put its present proposal on hold for the time being. It should
ask Bharatiya Vidya Bhavan to heavily annotate its textbook so that a
reader can check the veracity of the claims made. The draft text should be
uploaded online, and comments invited on its content. The textbook should
be finalised in the light of the feedback received. Only then should it be
placed in the hands of teachers and students. The proposal, as it stands
now, is an insult to human intelligence and aimed at the “moroni-fication”
of the students.

Rajesh Kochhar is with the mathematics department, Panjab University.


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