[This is a very serious issue.

It stands to reason that a government servant carrying out government
orders and programmes must not publicly engage in criticising the
government.
In fact, not only that, one must, in public, appear to be politically
neutral, and not partisan.

But, the teachers, in the academic world, whether paid by the government of
the day or any private body, has to take a lead in culltivating
inquisitiveness and rational freethinking among the students and, by
extension, the society at large.
Her role is way different from that of a run-of-the-mill "government
servant".

This brazen attempt to stifle her voice and academic freedom offers us just
yet another glimpse into the long term agenda of the Sangh Brigade to
produce a regimented society steeped deep in laughably and, also,
dangerously outdated and regressive values.

All thinking persons must vigorously fight back.
Time is running out.]

http://www.asianage.com/opinion/columnists/101118/setback-for-freedom-of-academia.html?fbclid=IwAR26mYHlJbf9PYYPCB5hJgJCvk4iDLo0vbwFYv77WNFnnuymSX5Jg-mTUz4

Setback for freedom of academia

A G Noorani
The writer is an author and lawyer based in Mumbai

Published : Nov 11, 2018, 12:00 am IST Updated : Nov 11, 2018, 12:00 am IST

The University Grants Commission seems not to have the faintest conception
of academic freedom.

The Aligarh Muslim University is very much a “central university”. The
University Grants Commission seems not to have the faintest conception of
academic freedom. Its fiat is shockingly archaic. (Photo: File)

On October 13, Professor K.N. Panikkar sounded the alarm. As reported,
India’s University Grants Commission let all central universities know some
time back that service rules that were applicable to union government
servants should also be relevant to central universities and “Criticism of
government will henceforth constitute a violation of service rules”.

The Central Civil Services Conduct Rules asserts: “No government servant
shall, in any radio broadcast, telecast through any electronic media or in
any document published in his name or anonymously, pseudonymously or in the
name of any other person or in communication to the press or in any public
utterance, make any statement of fact or opinion which has the effect of an
adverse criticism of any current or recent policy of the central government
or a state government.” This will reduce teachers to servants of the
government.

A professor pointed out that “Academic freedom in class for a critical
discussion on policies may suffer; something that disciplines like law,
political science, economics or journalism, may bear the brunt of.”

The Federation of Central Universities Teachers’ Associations said,
“Several of the new central universities created by the Central
Universities Act, 2009, have adopted the CCS Conduct Rules.

The Aligarh Muslim University is very much a “central university”. The
University Grants Commission seems not to have the faintest conception of
academic freedom. Its fiat is shockingly archaic.

Britain’s Education Act, 1986, is an instructive model. It imposes duties
on the governing bodies of universities and colleges. It imposes on the
governing bodies “(t)he duty to ensure, so far as is reasonably
practicable, that the use of any premises of the establishment is not
denied to any individual or body of persons on any ground connected with
(a) the beliefs or views of that individual or of any member of that body;
or (b) the policy or objectives of that body”. This applies to teachers,
students and visitors.

The Supreme Court of the United States witnessed a similar upheaval during
the McCarthy era. In a series of decisions it upheld the independence of
the academia, justice William Douglas wrote: “Where suspicion fills the air
and holds scholars in line for fear of their jobs, there can be no exercise
of the free intellect. Supineness and dogmatism take the place of inquiry.
A ‘party line’ — as dangerous as the ‘party line’ of the Communists — lays
hold. It is the ‘party line’ of the orthodox view, of the conventional
thought, of the accepted approach. A problem can no longer be pursued with
impunity to its edges. Fear stalks the classroom. The teacher is no longer
a stimulant to adventurous thinking; she becomes instead a pipeline for
safe and sound information. A deadening dogma takes the place for free
inquiry. Instruction tends to become sterile; pursuit of knowledge is
discouraged; discussion often leaves off where it should begin.”

A university is a community within the larger community of civil society.
The US Supreme Court has frequently declared that freedom of expression is
particularly necessary in the academic context if the university is to
perform its function. This consideration applies to the faculty member. He
cannot be restricted in one capacity without destroying his freedom in the
other. The University Grants Commission’s fiat is unconstitutional. At a
time when, the world over, the independence of academia is prized, it is
disheartening to see a reverse trend in India.

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Peace Is Doable

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