[《In no period of Indian political history after Partition has so much hate
pervaded the public sphere. WhatsApp groups and Twitter timelines have
become a cesspool of the most morbid fantasies of hate against Muslims, all
purveyed by otherwise “civil”, “decent” “educated” and “family-oriented”
Hindus.

To place the responsibility of violence on the illiterate, poor and
unemployed mobs is to completely miss the pathologies amongst us, the
privileged and the powerful, which are the greatest enablers of violence.
...
These are the times when a Union minister can declare that Rahul Gandhi is
the son of a Muslim. Of course, the insinuation is that being a Muslim is a
crime – plain and simple.

To focus only on the Kapil Mishras, Anurag Thakurs, and the Parvesh Vermas,
as if they are some elements which have gone rogue, is to miss that they
are totally in sync with the discourse authored and sanctioned by none less
than the prime minister of the Indian republic.》]

https://thewire.in/communalism/delhi-riots-communalism-false-equivalence?fbclid=IwAR3L0twiSbJ6CMpGCEcKkZuUtwnGlw-dPprosQDN3BW4cfFWvhfMb2hNLmY

The Barbarity of False Equivalence
Six years of relentless hate-mongering against Muslims is seen to be of no
consequence in creating an absolutely inflammable social sphere.

The Barbarity of False Equivalence
A man sits in front of burnt out properties owned by Muslims in a riot
affected area in New Delhi, March 2, 2020. Photo: Reuters/Danish Siddiqui

Nissim Mannathukkaren

08/MAR/2020

There could not be a more grisly method, even when it involves no violence,
to cover up ghastly crimes committed by a people than to indulge in the
fallacy of false equivalence. In this fallacy, two incomparable things are
compared and declared to be equal because there are always two sides to the
story.

What is going on in the aftermath of the worst communal violence in Delhi
since 1984, in which 34 Muslims and 15 Hindus have died, is precisely this
fallacy. Thus, here, both Hindus and Muslims are at fault for the violence;
hence the refusal to call it a pogrom or state-backed violence against
Muslims despite all the evidence.

Moral equivalence completely obscures the root causes of a problem. It
instead focuses on the immediate and the superficial, and is employed by
well-intentioned observers as well as Hindutva supporters when on the
defensive.

Thus, six years of relentless hate-mongering against Muslims is seen to be
of no consequence in creating an absolutely inflammable social sphere.

In no period of Indian political history after Partition has so much hate
pervaded the public sphere. WhatsApp groups and Twitter timelines have
become a cesspool of the most morbid fantasies of hate against Muslims, all
purveyed by otherwise “civil”, “decent” “educated” and “family-oriented”
Hindus.

To place the responsibility of violence on the illiterate, poor and
unemployed mobs is to completely miss the pathologies amongst us, the
privileged and the powerful, which are the greatest enablers of violence.

These are the times when on the most watched primetime television news
debates every night, it is absolutely normal for the anchors and BJP
spokespersons to call Muslim panelists terrorists and anti-nationals.

Also read: We Need to Dig Trenches Before Phase Two of State Terror Is
Unleashed

These are times when the prime minister himself openly calls the entire
Muslim community as rioters and brazenly mocks an Opposition leader as
being punished by the Hindus, when the second most powerful person in the
country calls a Muslim-dominated area as Pakistan, when the governor of a
state propagates the most incendiary hate against Muslims daily, and when a
chief minister of Uttar Pradesh equates one of the greatest icons of modern
India with a dreaded terrorist: “There is no difference between the
language of Shahrukh Khan and that of Hafiz Saeed.”

If this is the fate of a Shahrukh Khan, arguably the biggest film star in
the world, what about that of an ordinary Muslim in Narendra Modi’s India?

These are the times when a Union minister can declare that Rahul Gandhi is
the son of a Muslim. Of course, the insinuation is that being a Muslim is a
crime – plain and simple.

To focus only on the Kapil Mishras, Anurag Thakurs, and the Parvesh Vermas,
as if they are some elements which have gone rogue, is to miss that they
are totally in sync with the discourse authored and sanctioned by none less
than the prime minister of the Indian republic.

Whenever confronted with this stark reality, Hindutva supporters respond
with whataboutery like “what about Waris Pathan?” and “what about “Sharjeel
Imam?”

Also read: From Amit Shah to Arvind Kejriwal, Those in Power Have Failed Us

Moral culpability is denied through false equivalence. In this moral
universe, Waris Pathan’s hate speech will be equal to that of Narendra
Modi, and Sharjeel Imam’s to Amit Shah’s.

It does not matter that Modi is among the ten most powerful leaders of the
world, the third most followed political leader on Twitter, commanding the
support of 303 party MPs, and Waris Pathan is a former MLA of a party with
two MPs and barely known to Muslims outside his state. It does not matter
Amit Shah is supposedly the most powerful home minister since Sardar Patel,
and Imam an ordinary student. Their speeches have the same impact on
society in terms of influencing people’s actions.

In that case, can we also ask: if Imam’s speech to cut off Assam through a
roadblock constitutes sedition, does Amit Shah’s speech terming an entire
Indian minority community as Pakistan supporters constitute sedition as
well?

Also read: ‘They Took Down Their Pants, Pointed Their Genitals at Us, and
Said, ‘Yeh Lo Azaadi”

It is not that Hindutva supporters equate vastly different phenomena with
vastly different consequences, but they also willfully gloss over facts
like 80%-90% of VIP (ministers, MPs, MLAs) hate speech has been perpetrated
by the BJP, or that the head of the BJP’s IT Cell is the greatest
disseminator of the most dangerous and fake communal propaganda. There is
simply no comparison between the ruling party and other parties.

False equivalence is what equates anti-Citizenship Amendment Act protests
chanting the national anthem and the names of Gandhi, Ambedkar and Bhagat
Singh with pro-CAA protestors chanting “Goli maro…”

For the first time in Independent India, ordinary Muslims, especially
women, have come out in large numbers, overwhelmingly in a peaceful
fashion, breaking the shackles of the thoroughly self-serving and
regressive religious and elite leadership, to protect Indian democracy and
the constitution. This is a landmark moment. Yet, what does the legitimate
and democratic protests get branded as? As “anti-nationals” and “traitors”.

Also read: Narendra Modi, an International Embarrassment

And do not for a moment think that this is an outcome of the anti-CAA
protests; for, much before the CAA was passed, the hashtags,
“#TotalBoycottofMuslims,” “#BoycottAllah” and “#ProphetisGay” were trending
on Twitter, with handles followed by Modi and senior ministers
participating in them.

The same facetiously dangerous false equivalence can be seen when the
argument of anti-CAA protestors inconveniencing public commute is proffered
as a reason for the riots. Again, the killing people and burning of their
homes is seen as a legitimate response to a civil disobedience tactic
practiced from the dawn of democracy.

Further, it is asked in all innocence as to how the CAA is discriminatory,
when it clearly challenges the non-discriminatory provisions of the Indian
constitution and politically posits religious oppression as perpetrated by
Muslim nations only (otherwise the Tamil refugees from Sri Lanka would have
been equally deserving of citizenship). And when in combination with the
NRC, the CAA is a dangerous proposition for Muslim citizenship.

Yet, the PM and his party term the Muslims as misguided by opposition
parties.

Are the United States Commission on International Religious Freedom, 626 of
the 750 European Parliament MPs, the Conservative Party-led government of
the United Kingdom, the United Nations Secretary General, the UN
Commissioner for Human Rights, numerous other governments and independent
organisations, international press, all, just as deluded as the Muslims of
India to think the CAA as divisive and discriminatory?

But are they really deluded when the rioters destroying mosques explicitly
mention CAA-NRC as a tool to remove Muslims, and the Hindutva propaganda on
the ground also echoes the same narrative?

Muslims are not just deluded, but also apparently prone to violence. But
the crucial question as to why in the past six years, Muslims did not come
out on the streets, after many lynchings, after the revocation of Article
370 or the Babri Masjid verdict, is not asked.

Also read: Majoritarianism Has Turned the Populace Into an Ever-Ready Mob

The narrative of moral equivalence is persisted with regard to the Delhi
violence, despite the overwhelming evidence of the police acting
emphatically in favour of one side. A wide swathe of retired police
officers has opined that it is impossible for riots to go on beyond a few
hours, especially in the capital of India, with a relatively
better-equipped and 80,000-strong police force, without police complicity
and sanction.

When the police participates along with mobs of one community in targeting
the other when, it breaks CCTVs to hide its gross violation of law, it
stands alongside a BJP leader making a hate speech, it fails to respond
adequately to 13,000 SOS calls, and it makes the grievously injured sing
the national anthem, there are no two equal sides of the story.


Police officials stand near a neighbourhood vandalised by rioters n north
east Delhi, Tuesday, Feb. 25, Photo: PTI/Ravi Choudhary

Another move in equivalence is to blame everything on the incompetence of
the police as if the deeply politicised police in India acts without the
explicit instruction of its political masters.

What kind of an equivalence are we talking about when the high court has to
be approached in the middle of the night to allow the safe passage of
ambulances, when the judge who orders the registration of FIRs against hate
speeches is moved out promptly (note: it is the same judge who convicted
Congress leader Sajjan Kumar for the 1984 pogrom), and the police submits
that it is not the appropriate time to register FIRs?

Where is equivalence when the prime minister takes 69 hours to even tweet a
message about the violence, does not offer condolences to the victims, nor
thinks it is important to visit the violence-hit areas which lie a mere 14
kilometres from his residence? This is the same PM who travelled 2,500
kilometres to visit a temple in Kerala – where a firecracker accident
killed over a 100 people – and against the advice of the state police chief
who was worried about scarce police forces being diverted for VIP security.

Also read: ‘Constitution, Love, Ahimsa’: Harsh Mander’s Speech Which Centre
Now Claims ‘Incited Violence’

And finally, it is dangerous false equivalences which have led us to the
conjuncture in which a speech of Harsh Mander (the former bureaucrat who
played a stellar role in saving hundreds of lives in the 1984 massacre)
made two months ago is charged with instigating the riots. The speech ended
with these words:

“The only answer we have to their hate is love. They will resort to
violence, they will instigate us to indulge in violence but we will never
carry out any violence…We have learnt from Gandhi ji how to respond to
violence and injustice. We will fight with non-violence.”

This is when false equivalence fails to recognise not only the unbridled
state-backed violent majoritarianism but also its farcical nature.

To counter false equivalence and to assert what happened in Delhi was an
anti-Muslim pogrom, we do not have to take the morally dubious position of
denying that there has been the loss of innocent lives among Hindus as well
(after all, what can be more heartbreaking than losing a 15-year old boy –
the youngest victim of the violence, Nitin Kumar – who was killed while
stepping out to buy food), or that the victims are not capable of brutality.

But to remain at the level of a statistical apportioning of grief, or false
equivalence is to fundamentally misread the nature of the beast which has
succeeded in replacing every critical problem in India with the narrative
of a Hindu-Muslim war, and which has produced suffering even among the
oppressors.

Nissim Mannathukkaren is with Dalhousie University, Canada, and tweets
@nmannathukkaren.
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Peace Is Doable

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