<<Kavita’s questions have an immediate context. It is the “inexplicable
soft corner” that some of the communist parties show towards Russia in
their analysis of Putin's war on Ukraine. While the Communist parties and
Left intellectuals could easily identify the US-led NATO’s expansionist
interests in the ongoing war, there is an expressed reluctance or negation
of Putin's neo-czarist and fascist ambitions behind the aggression on
Ukraine.

That the same yardstick of occupation of a weak country by a powerful state
be considered as imperialist aggression needs to be applied to Putin's
Russia, is not only a logical question but also a political question that
needs to be raised. When it is the bounden duty of a communist to be on the
side of the people under aggression, why is it that some communist parties
are choosing the side of the aggressor just because of its communist past
is another aspect that Kavita is perplexed about. When Putin’s officers
officially admire fascism and use it as a model to install a new czarist
regime in the region, she wonders why Putin is not considered as the
principal enemy in the evolving political scenario.
...
One can have different opinions about each of these narratives or their
various aspects but still one fails to understand how raising them renders
further debate and journey together impossible. This is the reason why the
explanations provided by Kavita Krishnan and the party in the public domain
does not seem convincing.

Nevertheless, it would be fruitful to locate these questions in the
historical polemic around how to evolve a socialist democracy in
post-revolutionary societies after defeating the feudal-capitalist regimes.
The question of democracy in socialism has now become cardinal not only for
communists but also for all those who aspire for the onward march of
democracy towards socialism.
...
While the questions raised by Kavita Krishnan need to be debated not only
by the communists but also by all those who are interested in the onward
march of democracy towards socialism, no immediate or complete answers are
possible. Eternal vigilance, debate, dissent and practice are the only
steps possible at this historical juncture.>>

(Excerpted from: <
https://www.thenewsminute.com/article/kavita-krishnan-s-exit-cpiml-and-elusiveness-socialist-democracy-167869
>.)

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