I've been quiet and watching this convresation evolve,
and honestly I have been enjoying myself. It gives
food for thought as to why these underwear, and
another Venetian pair that indeed look like men's
breeches, exist in the first place. It also further
develops the question as to why one of them is stained
in a strategic place.
I'll throw some opinions and theories out there and
see why others think... conversation fodder.

This collection is referred to as the Sicilian Bride.
Following along with the lingerie philosophy that
"it's not the contents, but the packaging that make it
sweeter" would it be a habit to "wrap the prize" of
marriage to further entice the couple into
consummation? By extension, the other pair that are
listed as undergarments:
http://realmofvenus.renaissancewoman.net/wardrobe/extdraw2.htm
and given the blatant nature of the phrase all over
them, are we back to the "underwear on women are for
enticement" theory? It also seems odd to put so much
decorative effort into a marginally functional garment
if they were not in regular use. 
I think it was Lawner that mentioned a text reference
to courtesans and prostitutes being church sanctioned
in order to try and turn the homosexual males back to
a more biblical way of life. I think there was also
mention of some women cross dressing for this very
reason - playing an erotic cross-gendering game. Would
it not be another type of erotic game to dress like a
woman but wear men's underwear underneath all that
obvious femininity?
I think too that we have to take into account the
culture these underwear are attached - Sicilian, not
Italian as many people believe. Sicily is more
attached to Spain than it is Italy at this time. I am
rather vague on both Spanish and Sicilian 16th c.
cultures to really make any comment on the commonality
of intimate undergarments for women.
I think our general ignorance on the subject of
feminine hygiene has nothing to do with it not being
written down. I suspect it's more due to it being
hidden away, my guess would be typical of the
Victorian, possibly earlier depending on the social
mores of the time and place. I have an entire book
written on childbirth and its' associated rituals in
Venice. It contains some surprisingly frank art within
it's covers. Unfortunately, since it deals with
childbirth as an event, there is no real mention of
how menses are handled in it. I would suspect though,
that if we followed the authors' original sources, we
would find more than our share of information. In all
of the primary texts that I have come across relative
to sexuality in general, the Venetians at least, are
very straightforward and have a rather colourful and
broad vocabulary covering such private topics. Looking
up "sangue" in Florios' 1611 Italian-English
Dictionary garners me a broad variety of derivatives
that can be applied to a woman's menstrual blood.
Looking up "menses" I get a period (pardon the pun)
term for a woman's monthly:
"M<e'>nstruo: a womans monethly(sic) termes, issues,
fluxes, sheddings or flowers. Also silver(?) among
Alchemists." 

Flowers?!

So they really weren't any less frank about it than we
are, really. And honestly we are just as allusive
today as they were then - that whole "period" and
"flowers" thing. Therein lies a possible explanation
as to why we know little about the topic - code words
that were used amongst familiar groups that are
meaningless to us today. Either way, it bears looking
into.

My general opinion on the stained underwear I
mentioned above is the possibility of proof of
consummation. The provenance of the garments suggests
that the woman in question was possibly not that
well-to-do, perhaps from a convent orphanage. If she
married above her station, mayhap this was her
insurance against annulment? It would seem odd to save
stained underwear in a time when            all
fabrics were too precious not to put into regular
daily use, or sell off for rags. I suppose I will know
more when I see them in person - if the stain looks
undisturbed or washed several times since their
discolouration. 

Anyway, food for thought.

Kathy

ItÂ’s never too late to be who you might have been.
-George Eliot
For every beauty there is an eye somewhere to see it. For every truth there is 
an ear somewhere to hear it. For every love there is a heart somewhere to 
receive it.
-Ivan Panin


        

        
                
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