The VIth international academic conference of the series
The History and Culture of East European Jewry: New Sources, New Approaches

IN SEARCH OF THE JEWISH HISTORY
(100 years of the Jewish Historical and Ethnographic Society)
June 8-10, 2008, St. Petersburg

Call for Papers

Organizers: The International Center for Russian and East European 
Jewish Studies (Moscow);
Center of Studies of History and Culture of Eastern-European Jews and 
V.I. Vernadsky
Ukrainian National Library (Kiev, Ukraine); Interdepartmental Center 
"Petersburg Judaica," European University at St. Petersburg. Please 
find below the terms how to submit the proposal for the conference.

Jewish Historical and Ethnographic Society was established in St. 
Petersburg on November 16, 1908.
This event was preceded by many years of development of the Jewish 
historiography in Russia.
As early as 1891 "the children of reforms" of 1860s  (young 
representatives of Jewish
  intelligentsia, jurists, physicians: M. M. Vinaver, V. L. Berman, 
L. M. Bramson, S. M. Goldshtein,
Yu. Brutskus, and others) established, under the supervision of an 
outstanding lawyer and public
figure A. Ya. Passover, the "Historical Commission" affiliated with 
the "Society for the Spread of Enlightenment among the Jews of 
Russia." Over a short period of time they prepared and published not 
only such fundamental collections of sources for the history of Jews 
in Russia as "Registers and Inscriptions" and
"Russian-Jewish Archive," but compiled a full bibliographical 
reference book "Systematic
Index of Literature About Jews in the Russian Language. 1708-1889." 
These publications
became a starting point for historiographic understanding of the 
Jewish history in Russia.
In 1891, S. M. Dubnov published his essay "On the study of history of 
Russia's Jews and
on the establishment of Russian-Jewish Historical Society." According 
to the contemporaries,
it was precisely this work that served a catalyst for all later works 
in this field, and most
importantly, for the wide-range accumulation of historical sources. 
In other words, S. M. Dubnov
determined the ideology and methodology of scholarly research in this area.

Political changes in the country that took place in 1905-1906 created 
the possibility
for establishing ethnic scholarly organizations.
Creation of the Jewish Historical and Ethnographic Society was not 
only a scholarly event,
but a result of lengthy struggle in the public sphere. It was not at 
all accidental that many of
the founders of the Society (M. M. Vinaver, L. M. Bramson, Yu. 
Brutskus, S. M. Dubnov)
were at the time active political and public figures. This reflected 
the rise of ethnic
consciousness that seized Russia's Jewry at the turn of the XX c.

M. M. Vinaver became the head if the Committee in the newly created 
Society, S. M. Dubnov
and M. I. Kulisher were elected his deputies. According to its 
statute, the Jewish Historical
and Ethnographic Society aimed at "collecting and studying of 
materials about the past and the
present of Jewish communes in Russia and Poland." Starting with 
January 1909, the main
Society's periodical, journal "Jewish Antiquities," started to come 
out. Virtually all intellectual
powers concentrated around the Society; A. Goldshtein, M. Syrkin, L. 
Shternberg, G. Sliozberg,
S. Lozinsky, S. Tsynberg, S. An-sky, Yu. I. Gessen - all participated 
in its activities. With all that,
it should be emphasized that among the leaders and active 
participants of the Jewish Historical 
and                     Ethnographic Society there were people of 
various political and public opinions.

Jewish Historical and Ethnographic Society started to form its 
archive. In 1912-1914 it initiated
and conducted several ethnographic expeditions to the Pale of Jewish 
Settlement. Materials collected
in the course of these expeditions laid the foundation for the Jewish 
Museum that opened in Petrograd
in 1916. Reports and other research works were systematically 
presented in the Society, discussions on various topical issues of 
scholarship and culture were conducted.
After 1917, in spite of the most unfavorable conditions and direct 
resistance, the Jewish Historical and Ethnographic Society was 
persistently struggling for existence, continued publishing the 
"Jewish Antiquities,"
supported national-oriented historical research.

Jewish Historical and Ethnographic Society was shut down by the 
Soviets in 1929. The Society
left behind not only dozens of publications and thirteen volumes of 
the "Jewish Antiquities"; it
laid the foundation for the nationalistic school in historiography of 
the Jewish people. The Society
turned into a true school for a whole generation of Jewish scholars.

The conference "IN SEARCH OF THE JEWISH HISTORY" aims at revealing 
the contribution
of the Jewish Historical and Ethnographic Society into the 
development of Jewish scholarly
thought in Russia.
During the conference, reports are expected on the topic of 
participation of various scholars and
organizers of the Jewish scholarship in the activities of the Society 
(e.g. M. M. Vinaver, S. M. Dubnov,
S. I. Tsynberg, Yu. Brutskus, S. An-sky, Yu. I. Gessen, S. M. 
Ginzburg, and others). The history of the
Museum and of the journal "Jewish Antiquities," the content and the 
results of ethnographic expeditions, as well as the course and 
specific features of scholarly discussions held in the Society 
warrant separate reports.

Creation and activities of the Jewish Historical and Ethnographic 
Society was a significant public event. Consequently, during the 
conference reports will be presented on the place and role of the 
Society in the system
of other public, scholarly, and cultural organizations of the time, 
the Society's interaction with other
Jewish scholarly and cultural organizations, its history after 1917, 
including the history of its collections and archive, its 
international connections.
A special attention will be paid to combination of "history" and 
"ethnography" mentioned in the name
of the Society. Recent debates concerning the place of anthropology 
within the Jewish studies allow us
to a give a fresh look over the attempt of An-sky and his colleagues 
to create Jewish ethnography and folk studies. Scientific reports 
dedicated to the theory and practice of formation of the subject of 
Jewish ethnography
will be presented at the conference.
Reports on source criticism, historiography, and historical 
anthropology of East European Jewry are
also welcomed.

The conference will take place on June 8-10, 2008 in the European 
University at St. Petersburg (Gagarinskaya street., H. 3).
Reports not longer than 20 minutes are expected.
Working languages of the conference are English and Russian.
Please, send report proposals (maximum 1 page) and a short scholarly 
biography (resume) by March 1, 2008. Decision of acceptance will be 
announced by March, 15, 2008.
Unfortunately, we are not able to cover expenses related to the 
conference participation.
Foreign participants will be assisted with the visa process.

Please, send your proposals and resumes by e-mail to: [EMAIL PROTECTED]

We are looking forward to receiving your proposals!

Faithfully,
Organizing committee
[EMAIL PROTECTED] <mailto:[EMAIL PROTECTED]>




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