Joel Tuchman is on vacation and so I am answering your questions to the best of 
my ability:



See the answers in red below.....



Lisa Silverman

Library Director

Sinai Temple Library

10400 Wilshire Blvd.

Los Angeles, CA 90024

(310) 481-3215





-----Original Message-----
From: hasafran-bounces+lsilverman=sinaitemple....@lists.service.ohio-state.edu 
[mailto:hasafran-bounces+lsilverman=sinaitemple....@lists.service.ohio-state.edu]
 On Behalf Of Riva Berleant
Sent: Saturday, July 13, 2013 6:51 PM
To: [email protected]
Subject: [ha-Safran] Weine 2103



Dear Colleagues,

     I had just finished a year organizing and classifying a synagogue library 
using Weine 1995 when Weine 2013 appeared.  I felt sick.  I am now going over 
the two of them line by line to see the differences and incorporate them with 
my own changes into one system for our library.

So far I have these questions about 2013, which someone may be able to help me 
with:



z020.5   Judaica libraries   This refers to library science, for instance, 
where you would place the Weine Classification scheme itself

z026      Jewish libraries  This would be items about the Sinai Temple Library, 
for example

Which should be used when?



---------------------

z032   Miscellanea, Trivia, catalogs I'm not sure about this one. Joel will get 
back to you!

z090   Catalogs

    again, which when? ------------------------------





200.05   History of Religion We do not have this number on our final scheme, so 
I am confused about this.

250.09   History of Religion



What is the reasoning here?



--------------------------------------



z259.4  Non-Jewish philosophy This is under "Religion" so it deals with 
religious philosophy

z100      Philosophy This is for general philosophy that does not stem from 
religious thought. You can choose to put everything in 259.4 if that makes life 
easier, though.

I see that z259.4 will keep all philosophy books together, non-Jewish right 
next to Jewish and would solve the Spinoza problem (nice to keep him near Jews, 
even though his philosophy isn't especially Jewish).  So why keep  the

z100 at all?  On the other hand, z259.4 seems to me to diminish the entire body 
of non-Jewish philosophy.





That's as far as I've gotten.  Maybe more later.  Thanks.



Riva Berleant

Congregation Beth El

Bangor, Maine









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