In case this is of interest.

*From:* Asaf Romirowsky [mailto:[email protected]]
*Sent:* Thursday, September 24, 2015 3:32 PM
*To:* [email protected]
*Subject:* The Politicization of Middle East Studies



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The Politicization of Middle East Studies



*by Efraim Karsh and Asaf RomirowskyThe American Interest
<http://www.the-american-interest.com/2015/09/18/the-politicization-of-middle-east-studies/>September
18, 2015*

*http://www.romirowsky.com/17878/middle-east-studies-politicization
<http://www.romirowsky.com/17878/middle-east-studies-politicization>*

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It has been a while since the Middle East Studies Association (MESA), the
largest and most influential professional body for the study of the region,
whose 2,700-plus members inhabit departments of Middle East studies
throughout the world, dropped its original designation as a "non-political
learned society" to become a hotbed of anti-Israel invective. So deep has
the rot settled that the association seems totally oblivious (or rather
indifferent) to the fact that its recent endorsement of the anti-Israel
de-legitimization campaign, and attendant efforts to obstruct the
containment of resurgent anti-Semitism on U.S. campuses, have effectively
crossed the thin line between "normal" Israel-bashing and classical Jew
baiting.

On February 15 of this year, a MESA referendum approved a resolution,
passed by the membership during the association's annual meeting three
months earlier, which not only lauded the "calls for [anti-Israel]
institutional boycott, divestment, and/or sanctions [BDS]" as "legitimate
forms of non-violent political action" and deplored opposition to these
exclusionary moves as an assault on the freedom of speech, but "strongly
urge[d] MESA program committees to organize discussions at MESA annual
meetings, and the MESA Board of Directors to create opportunities over the
course of the year that provide platforms for a sustained discussion of the
academic boycott and foster careful consideration of an appropriate
position for MESA to assume."

Jews have of course been subjected to all kinds of segregation, ostracism,
and boycotting from time immemorial and the BDS is but the latest
manifestation of this millenarian hate fest. Those sponsoring it are
obviously more interested in hurting Israel, if not obliterating it
altogether (as many of its leaders have openly conceded), than in promoting
human rights; otherwise they would be pushing boycotts of the numerous
Middle Eastern dictatorships that are guilty of the most horrendous
atrocities against their own peoples rather than targeting the region's
only democracy, and the only place in the Middle East where academics enjoy
complete and unrestricted freedom of expression.

There were, for example, no boycotts of Saddam's Iraq, Qaddafi's Libya, or
King Hussein's Jordan, the latter of which killed more Palestinians in the
single month of September 1970 than Israel did in decades. Nor has there
been a boycott of the Syrian regime, which slaughtered far more people over
the past four years than those killed during the 100 years of Arab-Israeli
infighting; or of its Iranian abettor, which, apart from torturing its
hapless subjects for nearly four decades and triggering a war that claimed
some million lives, is the world's foremost sponsor of terrorism and an
open proponent of a genocide against an existing member of the
international community; or of Turkey for its oppression of the vast
Kurdish and Alevi minorities and the incarceration of thousands of
political activists on the flimsiest and most dubious charges; or of Saudi
Arabia for its political oppression and gender apartheid; or of the
oppressive and corrupt regime in the West Bank and Gaza established by
Yasser Arafat (the so-called Palestinian Authority). And so on and so forth.

Nor do these boycotts, especially the academic one, reflect an honest sense
of solidarity with the Palestinians in general, and the Palestinian
universities of the West Bank and Gaza in particular, which for the past
two decades have been under the control not of Israel but of the
Palestinian Authority. Rather, they are an unabashed attempt to single out
Israel as a pariah nation, to declare its *existence* illegitimate. As
such, Israeli universities are to be ostracized not for any supposed
repression of academic freedom but for their contribution to the creation
and prosperity of the Jewish state of Israel, a supposedly racist,
colonialist implant in the Middle East as worthy of extirpation as the
formerly apartheid regime of South Africa.

Given these circumstances, it was only natural for MESA President Nathan
Brown to warn University of California President Janet Napolitano last
month that its adoption of the State Department definition of anti-Semitism
<http://www.state.gov/j/drl/rls/fs/2010/122352.htm>, as requested by some
Jewish organizations, "would have a chilling effect on scholarly discussion
of international affairs in California
<http://mesana.org/committees/academic-freedom/intervention/letters-north-america.html#US20150811>."
This is because, in his view, the definition "includes, as examples of
anti-Semitism, certain kinds of philosophical and political criticisms of
the State of Israel which are not only valid topics of academic discussion
but are protected by the free speech guarantees of the U.S. Constitution
and by the principles of academic freedom enshrined in California law and
in University of California system policy."

It goes without saying that no state is above criticism and that faulting
Israel for acts of commission or omission is a legitimate part of the
political (and scholarly) discourse. But does the State Department
definition of anti-Semitism seek to stifle this discourse as Brown claims?
Quite the reverse, in fact: it takes care to stress that "criticism of
Israel similar to that leveled against any other country cannot be regarded
as anti-Semitic." At the same time, however, the definition makes a clear
distinction between such legitimate criticism and the constant outpouring
of outlandish anti-Israel diatribes (often masqueraded as "philosophical
and political criticisms") which it considers pure and unadulterated
anti-Semitism; and it offers three main ways in which this bigotry is
manifested:

·         *Demonization of the Jewish State* by using the symbols and
images associated with classic anti-Semitism to characterize Israel or
Israelis; drawing comparisons of contemporary Israeli policy to that of the
Nazis; and blaming Israel for all inter-religious or political tensions.

·         *Double Standard* for Israel by requiring of it a behavior not
expected or demanded of any other democratic nation.

·         *Delegitimizing Israel* b*y* denying the Jewish people its right
to self-determination, and denying Israel the right to exist.

Had such abuse been meted out to any other state, religious community, or
ethnic/national group in the Middle East (and beyond), it is doubtful
whether MESA would have considered it a "valid topic of academic
discussion." Yet its leaders and luminaries have had no qualms about
singling out Jews and Israelis for disproportionate and unique opprobrium
and denying them—and them alone—the basic right to national
self-determination while allowing it to all other groups and communities,
however new and tenuous their claim to nationhood. The late Edward Said,
who exerted immense influence on the association despite having done no
independent research on the Middle East or Islam, was a vocal proponent of
the "one-state solution"—the standard euphemism for Israel's replacement by
an Arab/Muslim state in which Jews would be reduced to a permanent
minority. Past MESA presidents like Rashid Khalidi
<http://mondoweiss.net/2013/11/solution-palestinians-gussied> (holder of
the Edward Said chair at Columbia University), Joel Beinin
<http://www.campus-watch.org/article/id/1472>, Juan Cole
<http://ht.ly/sklQm>, among others, have, in one form or another, publicly
advocated the destruction of Israel as a state. This is not a legitimate
"philosophical and political criticism of the State of Israel" but
reiteration of the millenarian anti-Semitic myth of the "Wandering Jew": a
rootless nomad lacking an authentic corporate identity and condemned to
permanent lingering on the fringes of history without an indigenous place
he could call home.

MESA's Jewish and Israeli members should therefore insist that their
association reverts to its original mission to "foster the study of the
Middle East, promote high standards of scholarship and teaching, and
encourage public understanding of the region and its peoples" rather than
endlessly obsess with Israel and Jews. Should this demand prove unavailing,
as it most likely will, they should shun membership in the association.
Fortunately enough, MESA is no longer the only professional venue in the
field of Middle Eastern studies.

*Efraim Karsh** is emeritus professor of Middle East and Mediterranean
Studies at King's College London and professor of political studies at
Bar-Ilan university, where he is also a senior research associate at the
BESA Center for Strategic Studies. Asaf Romirowsky is Executive Director of
Scholars for Peace in the Middle East (SPME) and a research fellow at the
Middle East Forum. The authors thank the* *Middle East Forum*
<http://www.meforum.org/>* for its sponsorship of this essay.*

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Gelman Library,
George Washington University.

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