To respond in part to Lisa Silverman's question:
   
   - When was the practice of wearing knitted or patterned kippot begun in 
North America?

I recall this issue being addressed in a Jewish history university course I 
took in the early 2000s.  It appears to have become more widespread and overt 
at around the time of and after the 6-Day-War in Israel (1967) -- apparently, 
as a sign of Jewish pride.  But not long before then it was in vogue for men to 
wear hats.  During that extended hat-wearing period, the open display of kippot 
was less of an issue.  
Anecdotally speaking, my grandfather, who was born in 1904 in Poland and died 
in the US in 1998, never felt comfortable wearing his "kapl" (kippah) in public 
settings that were not purely Jewish.  Having experienced the Holocaust 
first-hand, he was always acutely conscious of anti-Semitism.  Unfortunately, 
we seem to have returned to an era in which many Jews no longer feel secure 
enough to wear kippot or other open displays of their Jewish identity (e.g., 
Stars of David and Chai necklaces).
Rivka Schiller


Rivka Schiller, MLIS, MA
https://urldefense.com/v3/__http://www.rivkasyiddish.com__;!!KGKeukY!nbV5yILFIOLwZFwbi6LodVc67rFzz3fmW_zPqrFtIPnyRdhuFaasjO0E9Rt6kFNkGb8$
 
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Tel. 917-209-6717 EST 

    On Wednesday, August 4, 2021, 12:00:17 PM EDT, 
[email protected] <[email protected]> wrote:  
 
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Today's Topics:

  1. Links to the Russian Library in Jerusalem-Put it on your "to
      see" list next trip to Israel. (Shirazi, Gail)
  2. Re: question about kippot (Martha Simpson)
  3. Book -Escape to Albania :memoirs of a Jewish Girl from
      Hamburg by Johanna Jutta Neumann (Shirazi, Gail)
  4. Online journal subscriptions (DIANE WOLF)
  5. Re: question about kippot (toby Harris)
  6. Today's Google Doodle: Get Vaccinated & Wear a Mask -    Save
      Lives (Jacob Richman)
  7. Re: question about kippot (Sally Stieglitz)
  8. Re: question about kippot (Daniel Stuhlman)
  9. Re: question about kippot (Ilka Gordon)
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A real hidden gem of a library in Jerusalem!!!!  Not sure if I already posted 
these contact links to the Russian Library in Jerusalem.  If so,  I apologize 
for the duplication.  I would double check on the hours just to make sure they 
haven’t changed. I suggest calling before you go.   Stay safe. Gail
 
  
 
Klara's email: [email protected]
 
Link to the catalogue: 
https://urldefense.com/v3/__https://jeresefer.jerusalem.muni.il/Search.aspx?sif=2__;!!KGKeukY!nbV5yILFIOLwZFwbi6LodVc67rFzz3fmW_zPqrFtIPnyRdhuFaasjO0E9Rt6rb8iWbc$
 
 
Link to the library site: 
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  (currently exists only in Russian)
 
Opening hours and information: Sunday and Thursday from 10am to 7pm, Monday and 
Wednesday from 10am to 5pm, Tuesday from 10am to 2pm.
 
Telephone: 02-5375723
 
Email: [email protected]
 
Address: Agripas St 88
 
  
 Hi Lisa,
I don't have the answers to your questions, but I do have a possible reason for 
why illustrators are putting kippot on characters. 
With the call for more diverse books, a kippah is an easy way to indicate that 
a character is Jewish. Other diverse groups have varying skin tones, clothing, 
or adaptive equipment (ie: wheelchair) to represent their ethnicity, culture, 
physical handicap, etc., but non-Hasidic Jews look like most other people. A 
kippah is one way to distinguish male Jews. 
That's my observation, but the illustrators may have their own reasons.

Martha Simpson
https://urldefense.com/v3/__http://www.Martha-Seif-Simpson.com__;!!KGKeukY!nbV5yILFIOLwZFwbi6LodVc67rFzz3fmW_zPqrFtIPnyRdhuFaasjO0E9Rt68zmsm-E$
 
@MarthaSimpMLSFacebook: Martha KidLit Author


On Tue, Aug 3, 2021 at 12:01 AM Lisa Silverman via Hasafran 
<[email protected]> wrote:

Hi safranim,I am co-editor of the AJL children's book reviews and have noticed 
a trend but I need someone who knows more about this to comment, please.
It seems that children's illustrators are putting kippot on most of the men and 
boys in Jewish-themed books, and I assume it is to make them acceptable to all 
denominations. But I find this a rather false narrative in many of these books.
 For instance, there is a lovely new picture book about Rabbi Joachim Prinz and 
how he was a civil rights activist and spoke at the March on Washington, but he 
is wearing a very visible kippah there at the Lincoln Memorial, and photos of 
him at the time do not reflect that.  Here are my questions for anyone who can 
help--- and certainly one person would not have to answer all of them--
   
   - Would Joachim Prinz be wearing a kippa at any time in public?
   - Do any Jews affiliated with the Reform or Progressive movements ever wear 
kippot in public?
   - Do Reform Jews wear kippot at all times in the synagogue? Do they have 
kids wear them at Hebrew school?
   - Would a book be too confusing to children if some men at, say, a sukkot 
gathering, wear a kippah and some do not?
   - Do Orthodox or more observant denominations only buy picture books if all 
the men and boys wear kippot?  Or do they not buy picture books from secular 
publishers anyway?
   - When was the practice of wearing knitted or patterned kippot begun in 
North America? 


thank you in advance for any light that can be shed on this!
Lisa Silverman
Co-editor, AJL News and ReviewsCurator, Jewish Journal Streaming Guide__
Messages and opinions expressed on Hasafran are those of the individual author
and are not necessarily endorsed by the Association of Jewish Libraries (AJL)
==================================
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In the Library of Congress Israel and Judaica Section Update presentation at 
AJL, I mentioned the books that we have been receiving about Albanians saving 
Jews during WWII.  We recently received a gift copy from the son of the author 
of  Escape to Albania.  These stories of Albanian heroism, not commonly known, 
should be told again and again.  You can read more about it on Goodreads 
athttps://www.goodreads.com/book/show/27742243-escape-to-albania. 
    I'm seeking your experiences with online subscriptions to magazines such as 
the Forward and Moment for your synagogues.       I have a personal 
subscription to The Forward but I'm not willing to share that with the 
institution.         Thanks,       Diane        Diane Wolf   Congregation Beth 
Shalom Library   Wilmington DE USA   [email protected]       I am a Reform 
Jew.  I would say there are not many Reform Jews who wear kippot in public but 
some do for teaching, shul and maybe at other times. There certainly are lots 
of Reform Jews of both genders who wear kippot and tallit at services. There 
may be some Reform rabbis who wear them in public, on Shabbat or holidays or 
during Jewish activities. There is a range of practices at the temples around 
Seattle.  I see alot of kippot during services, but definitely not all. Some 
only on the bima; some only if reading from the Torah, some children do. There 
is no requirement. Kippot are always available. Children are not required to 
wear kippot at religious school. Some teachers and students do wear them. 
Because Reform Jews are open to such a range of practices, I don't think kids 
would be confused. That said, they might be more confused when they see only 
the men wear kippot and not any women.  I think illustrators/publishers add 
them to ensure easy identification of a Jewish character, for diversity, 
windows or mirror purposes but that sets up a false stereotype in many ways. I 
may point out when I see an obvious Jew (because of the kippa) in an 
illustration during storytimes, which could lead to a discussion. For some 
Reform Jews, illustrations like that might signal that the book is for an 
Orthodox or Conservative community. I wish they could be more creative and add 
some Jewish objects to the mix instead of always kippot, such as a character 
wearing a Star of David or a CHAI, a dreidel or menorah sitting on a table, 
sharing challah, lots of other ways to indicate a Jew. But many illustrations 
are not Jewish or familiar with Jewish identity or ritual. Thanks for these 
great questions.  I hope others will speak up.
Toby HarrisLibrarianTemple Beth Am, Seattle
On Mon, Aug 2, 2021 at 9:02 PM Lisa Silverman via Hasafran 
<[email protected]> wrote:

Hi safranim,I am co-editor of the AJL children's book reviews and have noticed 
a trend but I need someone who knows more about this to comment, please.
It seems that children's illustrators are putting kippot on most of the men and 
boys in Jewish-themed books, and I assume it is to make them acceptable to all 
denominations. But I find this a rather false narrative in many of these books.
 For instance, there is a lovely new picture book about Rabbi Joachim Prinz and 
how he was a civil rights activist and spoke at the March on Washington, but he 
is wearing a very visible kippah there at the Lincoln Memorial, and photos of 
him at the time do not reflect that.  Here are my questions for anyone who can 
help--- and certainly one person would not have to answer all of them--
   
   - Would Joachim Prinz be wearing a kippa at any time in public?
   - Do any Jews affiliated with the Reform or Progressive movements ever wear 
kippot in public?    
   - Do Reform Jews wear kippot at all times in the synagogue? Do they have 
kids wear them at Hebrew school?
   - Would a book be too confusing to children if some men at, say, a sukkot 
gathering, wear a kippah and some do not?
   - Do Orthodox or more observant denominations only buy picture books if all 
the men and boys wear kippot?  Or do they not buy picture books from secular 
publishers anyway?
   - When was the practice of wearing knitted or patterned kippot begun in 
North America? 


thank you in advance for any light that can be shed on this!
Lisa Silverman
Co-editor, AJL News and ReviewsCurator, Jewish Journal Streaming Guide__
Messages and opinions expressed on Hasafran are those of the individual author
and are not necessarily endorsed by the Association of Jewish Libraries (AJL)
==================================
Submissions for Ha-Safran, send to:
[email protected]
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jr.co.il/t/doodles/index-2021.htm

Stay Cool and Safe.
Have a good night,
Jacob
[email protected]

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No answers but found that Pew Research is also conducting kippah research 
https://urldefense.com/v3/__https://www.google.com/amp/s/www.pewresearch.org/fact-tank/2016/04/20/what-different-styles-of-head-coverings-say-about-israeli-jewish-men/*3famp=1__;JQ!!KGKeukY!nbV5yILFIOLwZFwbi6LodVc67rFzz3fmW_zPqrFtIPnyRdhuFaasjO0E9Rt68eYIAnI$
 
On Tue, Aug 3, 2021 at 5:55 PM Martha Simpson via Hasafran 
<[email protected]> wrote:

Hi Lisa,
I don't have the answers to your questions, but I do have a possible reason for 
why illustrators are putting kippot on characters. 
With the call for more diverse books, a kippah is an easy way to indicate that 
a character is Jewish. Other diverse groups have varying skin tones, clothing, 
or adaptive equipment (ie: wheelchair) to represent their ethnicity, culture, 
physical handicap, etc., but non-Hasidic Jews look like most other people. A 
kippah is one way to distinguish male Jews. 
That's my observation, but the illustrators may have their own reasons.

Martha Simpson
https://urldefense.com/v3/__http://www.Martha-Seif-Simpson.com__;!!KGKeukY!nbV5yILFIOLwZFwbi6LodVc67rFzz3fmW_zPqrFtIPnyRdhuFaasjO0E9Rt68zmsm-E$
 
@MarthaSimpMLSFacebook: Martha KidLit Author


On Tue, Aug 3, 2021 at 12:01 AM Lisa Silverman via Hasafran 
<[email protected]> wrote:

Hi safranim,I am co-editor of the AJL children's book reviews and have noticed 
a trend but I need someone who knows more about this to comment, please.
It seems that children's illustrators are putting kippot on most of the men and 
boys in Jewish-themed books, and I assume it is to make them acceptable to all 
denominations. But I find this a rather false narrative in many of these books.
 For instance, there is a lovely new picture book about Rabbi Joachim Prinz and 
how he was a civil rights activist and spoke at the March on Washington, but he 
is wearing a very visible kippah there at the Lincoln Memorial, and photos of 
him at the time do not reflect that.  Here are my questions for anyone who can 
help--- and certainly one person would not have to answer all of them--
   
   - Would Joachim Prinz be wearing a kippa at any time in public?
   - Do any Jews affiliated with the Reform or Progressive movements ever wear 
kippot in public?
   - Do Reform Jews wear kippot at all times in the synagogue? Do they have 
kids wear them at Hebrew school?
   - Would a book be too confusing to children if some men at, say, a sukkot 
gathering, wear a kippah and some do not?
   - Do Orthodox or more observant denominations only buy picture books if all 
the men and boys wear kippot?  Or do they not buy picture books from secular 
publishers anyway?
   - When was the practice of wearing knitted or patterned kippot begun in 
North America? 


thank you in advance for any light that can be shed on this!
Lisa Silverman
Co-editor, AJL News and ReviewsCurator, Jewish Journal Streaming Guide__
Messages and opinions expressed on Hasafran are those of the individual author
and are not necessarily endorsed by the Association of Jewish Libraries (AJL)
==================================
Submissions for Ha-Safran, send to:
[email protected]
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==================================
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I am a librarian at a Reform congregation.  The library has a collection of 
kippot from bar/bat mitzvah and wedding  celebrations.  I don't know the 
practice of individuals.  In classes some wear a kippah and some don't.  I was 
hoping to do an historical analysis of styles, but I don't have enough kippot 
from before 2000 to make any worthwhile observations.  

In the past couple of weeks we have been cleaning out the building.  We found 
hundreds of kippot that ba'al simhat just left in the building.  I gave away a 
few hundred dark colored ones.  The others were just pitched.  No one outside 
of a bat/bar mitzvah event would wear a pink or silver kippah. I gave a few to 
men my age at my orthodox shul.  I offered some to a teenager who wore that 
kind of kippah.  He examined them carefully and then said they're more than 10 
years old.  That's too old to wear.  The kipport looked new.
For you question 6 "When was the practice of wearing knitted or patterned 
kippot begun in North America? "  I am hoping to study this topic.  After 
Israeli Independence youngsters started wearing blue and white kippot.  Before 
the late 1960's very few people wore kippot in public. Observant men would wear 
a hat in public and put on a kipah when indoors. In Germany Orthodox men would 
put on kippot when studying Jewish texts, but not during general studies.

I hope that helps.

On Mon, Aug 2, 2021 at 11:01 PM Lisa Silverman via Hasafran 
<[email protected]> wrote:

Hi safranim,I am co-editor of the AJL children's book reviews and have noticed 
a trend but I need someone who knows more about this to comment, please.
It seems that children's illustrators are putting kippot on most of the men and 
boys in Jewish-themed books, and I assume it is to make them acceptable to all 
denominations. But I find this a rather false narrative in many of these books.
 For instance, there is a lovely new picture book about Rabbi Joachim Prinz and 
how he was a civil rights activist and spoke at the March on Washington, but he 
is wearing a very visible kippah there at the Lincoln Memorial, and photos of 
him at the time do not reflect that.  Here are my questions for anyone who can 
help--- and certainly one person would not have to answer all of them--
   
   - Would Joachim Prinz be wearing a kippa at any time in public?
   - Do any Jews affiliated with the Reform or Progressive movements ever wear 
kippot in public?
   - Do Reform Jews wear kippot at all times in the synagogue? Do they have 
kids wear them at Hebrew school?
   - Would a book be too confusing to children if some men at, say, a sukkot 
gathering, wear a kippah and some do not?
   - Do Orthodox or more observant denominations only buy picture books if all 
the men and boys wear kippot?  Or do they not buy picture books from secular 
publishers anyway?
   - When was the practice of wearing knitted or patterned kippot begun in 
North America? 


thank you in advance for any light that can be shed on this!
Lisa Silverman
Co-editor, AJL News and ReviewsCurator, Jewish Journal Streaming Guide__
Messages and opinions expressed on Hasafran are those of the individual author
and are not necessarily endorsed by the Association of Jewish Libraries (AJL)
==================================
Submissions for Ha-Safran, send to:
[email protected]
To join Ha-Safran, update or change your subscription, etc. - click here: 
https://lists.service.ohio-state.edu/mailman/listinfo/hasafran
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 Interesting 
articlehttps://www.pewresearch.org/fact-tank/2016/04/20/what-different-styles-of-head-coverings-say-about-israeli-jewish-men/

 
On Wed, Aug 4, 2021 at 10:22 AM Daniel Stuhlman via Hasafran 
<[email protected]> wrote:

I am a librarian at a Reform congregation.  The library has a collection of 
kippot from bar/bat mitzvah and wedding  celebrations.  I don't know the 
practice of individuals.  In classes some wear a kippah and some don't.  I was 
hoping to do an historical analysis of styles, but I don't have enough kippot 
from before 2000 to make any worthwhile observations.  

In the past couple of weeks we have been cleaning out the building.  We found 
hundreds of kippot that ba'al simhat just left in the building.  I gave away a 
few hundred dark colored ones.  The others were just pitched.  No one outside 
of a bat/bar mitzvah event would wear a pink or silver kippah. I gave a few to 
men my age at my orthodox shul.  I offered some to a teenager who wore that 
kind of kippah.  He examined them carefully and then said they're more than 10 
years old.  That's too old to wear.  The kipport looked new.
For you question 6 "When was the practice of wearing knitted or patterned 
kippot begun in North America? "  I am hoping to study this topic.  After 
Israeli Independence youngsters started wearing blue and white kippot.  Before 
the late 1960's very few people wore kippot in public. Observant men would wear 
a hat in public and put on a kipah when indoors. In Germany Orthodox men would 
put on kippot when studying Jewish texts, but not during general studies.

I hope that helps.

On Mon, Aug 2, 2021 at 11:01 PM Lisa Silverman via Hasafran 
<[email protected]> wrote:

Hi safranim,I am co-editor of the AJL children's book reviews and have noticed 
a trend but I need someone who knows more about this to comment, please.
It seems that children's illustrators are putting kippot on most of the men and 
boys in Jewish-themed books, and I assume it is to make them acceptable to all 
denominations. But I find this a rather false narrative in many of these books.
 For instance, there is a lovely new picture book about Rabbi Joachim Prinz and 
how he was a civil rights activist and spoke at the March on Washington, but he 
is wearing a very visible kippah there at the Lincoln Memorial, and photos of 
him at the time do not reflect that.  Here are my questions for anyone who can 
help--- and certainly one person would not have to answer all of them--
   
   - Would Joachim Prinz be wearing a kippa at any time in public?
   - Do any Jews affiliated with the Reform or Progressive movements ever wear 
kippot in public?
   - Do Reform Jews wear kippot at all times in the synagogue? Do they have 
kids wear them at Hebrew school?
   - Would a book be too confusing to children if some men at, say, a sukkot 
gathering, wear a kippah and some do not?
   - Do Orthodox or more observant denominations only buy picture books if all 
the men and boys wear kippot?  Or do they not buy picture books from secular 
publishers anyway?
   - When was the practice of wearing knitted or patterned kippot begun in 
North America? 


thank you in advance for any light that can be shed on this!
Lisa Silverman
Co-editor, AJL News and ReviewsCurator, Jewish Journal Streaming Guide__
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