Ramadan: The Month of Mercy to Muslims
Shaykh `Aa'id Abdullah al-Qarnee

Thirty Lessons for those who Fast 
© 1999 Message of Islam 

 

Mercy is a favour from Allah which He places in the hearts of whomsoever He 
wills. Verily, Allah will have mercy on His servants who are merciful. Allah is 
the Most Compassionate the Most Merciful. He loves the merciful and calls to 
mercy. He orders His servants to enjoin patience and mercy. A person may lack 
mercy for any number of reasons, among them, an abundance of sins and 
disobedience. They stain their hearts so much so that they ultimately blind 
them until their hearts become harder than stones. Allah says of the Children 
of Israel: 'And yet, after all this, your hearts hardened and became like 
rocks, or even harder' (2:74).

 

Allah also says about them when they opposed and rebelled against the divine 
law: 'Then, for having broken their solemn pledge, We rejected them and caused 
their hearts to harden' (5:13).

 

Among the things that cause a loss of mercy is arrogance with wealth and pride 
with riches. Allah says: 'Nay, verily, man becomes grossly overweening whenever 
he believes himself to be self-sufficient' (96:6-7).

 

The day the heart is disciplined with faith and good deeds it fills with mercy 
and kindness.

Another reason for the weakness of mercy is an abundance of gluttony and 
saturation. They give rise to contempt and recklessness. Hence the month of 
fasting was prescribed to crush this unruliness and ill discipline. The fasting 
person is naturally among the most merciful people. That is because he has 
tasted hunger, experienced thirst and endured hardship. His soul is, therefore, 
enveloped with mercy, care and gentleness for Muslims.

 

Mercy is something which every Muslim is required to render to his brother 
Muslim. It is a requirement from every responsible custodian toward those under 
his care. He should feel sorry for them and be lenient toward them. Prophet 
Muhammad sallallahu `alaihi wa sallam said: 'O Allah! Whoever was entrusted 
with authority over any affair of the Muslims and made it difficult for them, 
please make it difficult for him. And whoever was entrusted over any affair of 
the Muslims and was kind toward them, then be kind toward him.'

In a related hadith Allah's Messenger also said: 'Whoever oversees an affair 
for my nation and disappeared or abandoned them without fulfilling their needs 
while impoverishing them, Allah will debar him from his needs and impoverish 
him on the Day of Judgement.'

 

Mercy demands that the scholar and teacher should be gentle toward his students 
and lead them to the easiest and best ways to love him and benefit from his 
teachings. If he does this Allah will decree for him the most excellent and 
abounding reward. Listen to the manner in which Allah praises His Prophet 
sallallahu `alaihi wa sallam : 'And it was by God's grace that thou [O Prophet] 
didst deal gently with thy followers: for if thou hadst been harsh and hard of 
heart, they would indeed have broken away from thee' (3:159).

 

Mercy further requires from the imam that he should not make worship difficult 
for his followers or cause them harm. On the contrary, he should be merciful, 
kind and wise. The Prophet sallallahu `alaihi wa sallam  said: 'Whoever from 
you leads the people in prayer must make it easy because among them are the 
old, the sick, the young and the needy.' It was narrated that when Mu'adh once 
extended the prayer the Prophet sallallahu `alaihi wa sallam  said to him: 'Are 
you a troublemaker O Mu'adh? Are you a troublemaker O Mu'adh? Are you a 
troublemaker O Mu'adh?'

 

In the same manner, when Uthman ibn Abi al As al Thaqafi requested: 'O 
Messenger of Allah, make me an imam of my people.' The Prophet sallallahu 
`alaihi wa sallam  said: 'You are their imam so lead the prayer according to 
the weakest of them and take a caller to prayer who would seek no payment for 
doing so.'

 

Mercy dictates that the one who calls to Islam must advise those whom he is 
inviting with tenderness. That he should, moreover, clarify issues to them with 
concern. He should not hurt, defame people or even revile the disobedient in 
public. Allah advised Moses and Aaron to employ the following methods in their 
call to the tyrant Pharaoh: 'But speak unto him in a mild manner, so that he 
might bethink himself or [at least] be filled with apprehension' (20:44).

 

He also says: 'Call thou [all mankind] unto thy Sustainer's path with wisdom 
and goodly exhortation, and argue with them in the most kindly manner' (16:125).

The eminent jurist and Islamic scholar, Imam al Shafe'e wrote:

Support me with your advice in private, 
nd avoid advising me in public.


Surely giving advice among the people is a kind of reproach,
which I would rather not listen to.


If you disobey and ignore my wish, 
don't be saddened if you are not obeyed.


Mercy is required from a father to his children. This matter was previously 
discussed in the lesson (No. 18) on how we train our children. The mercy of the 
father or mother toward her children has the greatest effect on their 
integrity, well-being and obedience. Self-praise and harshness only open the 
door to despair. The Prophet sallallahu `alaihi wa sallam   said: 'Kindness was 
never bestowed upon something except that it beautified it, and it was never 
removed from that thing except that it made it ugly.'

 

O you who fast and cause hunger to your stomach, there are thousands of 
stomachs more awaiting a meal. Will there not arise from among you those who 
would feed them? O you who fast and cause thirst to your liver, there are 
thousands more who await a mouthful of water. Will there not arise from among 
you those who would quench their thirst? O you who fast and wear the finest 
garments, there are naked people out there awaiting only a piece of cloth to 
cover their bodies. Will there not then come forth from among you those who 
would clothe them?

 

O Allah! We implore your extended mercy that will forgive our sins and erase 
our misdeeds and errors.



Insha-Allah listen to this lecture:

Yahya Adel Ibrahim



Rewards Derived From Ramadan: Enjoining Good and Forbidding Evil
http://www.islaam.com/Lecture.aspx?id=49
                                                          




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