moga dalam lindungan Allah, banyak cerita dan pengalaman yang kita dengar apatah lagi kita alami berkaitan dengan penyembuhan penyakit yg tidak dpt diubati melalui perubatan moden. Malah kadangkala sukar di terang dalam bentuk saintifik.
Namun apa yg jua berlaku pastu ada hikmah & pengajaran kepada kita. teringat pesanan ibu mengenai penyakit yg kita hadapi, kesukaran melaluinya merupakan sebahagian ujian daripada Allah kpd hambanya.
tanda Allah sayang hambanya, sbb terus bagi ujian di dunia utk kesalahan atau dosa yg kita lakukan dalam sedar atau tidak.
buat yg masih belum sembuh dari penyakit teruskan mencari alternatif dan hubungan dgn tuhan harus diteruskan, contoh yg baik dari saudara Suria. Mabruk. Peringatan utk diri sendiri juga.
Peace be Upon u'll
"You need to have passion! From there you will get the energy and strength. Without passion you will be tired. You don't have the energy to the thing that you want to do" - Donald Trump
[EMAIL PROTECTED] wrote:
Just to share something from my own experience. Being diagnosed of
one kind of illness and was under treatment of specialist for 5
years until at the end they ( 2 specialists from a well known
private hospital in klang valley) told me they gave up on me bcos my
body was not responding to any medicine!i even did a radioactive
treatment..! So I seek alternative.
What I did was reading zikir mathurat everyday and yassin as often
as I could and also the quran plus a few solat sunat. My routine
started early morning, with solat wuduk,tahajud,taubat and
hajat..and carry on with reading zikir. After maghrib is for reading
the quran I make it a point to read after maghrib everyday
insyaallah .
Alhamdulillah after a year, I did my blood test a week before raya
everything is back to normal
The thing is everything that come to us is from god, penyakit pun
tuhan yang beri so minta dari Dia lah untuk sembuhkan. Bukan tuhan
dah janji berdoalah nescaya Aku kabulkan
--- In [email protected], "Muhammad Abdul-Rahman"
<[EMAIL PROTECTED]> wrote:
>
> The Qur'aan and medicine
>
> Question:
>
> I heard in a lecture that medical scientists or doctors claim that
many medicines&treatements have been discovererd&propounded by
inferring facts frm the Holy Quran.
>
> Now my question is, Is that all regarding medicine is mentioned in
the Holy Quran? Or is there more left which we've to still put into
use?
>
> I'm asking this question with regards to an earnest request frm a
friend of mine, a hindu named Vignesh and he asked me whether there
r matters left still in the Holy Quran to control some of these
deadly diseases.
>
>
> Answer:
>
> Praise be to Allaah.
>
> Firstly:
>
> Allaah sent Muhammad (peace and blessings of Allaah be upon him)
with a religion that covers all aspects of life, as Abu Dharr (may
Allaah be pleased with him) said: The Messenger of Allaah (peace and
blessings of Allaah be upon him) left us and no bird flapped its
wings in the sky except that he had taught us some knowledge about
it.
>
> (Narrated by Ahmad, 20399. See Majma' al-Zawaa'id, 8/263. al-
Haythami said: it was narrated by al-Tabaraani and its men are the
men of saheeh apart from Muhammad ibn `Abd-Allaah ibn Yazeed al-
Muqri' who is thiqah (trustworthy)).
>
> Islam came to meet the needs of people in all aspects of their
lives.
>
> Secondly:
>
> What is narrated in the Sunnah from the Prophet (peace and
blessings of Allaah be upon him) complements what is in the Qur'aan.
These two sources are the principal sources for Muslims. The Prophet
(peace and blessings of Allaah be upon him) has told us that Allaah
has not sent down any disease but He has also sent down a cure for
it.
>
> It was narrated from Abu Hurayrah (may Allaah be pleased with him)
that the Prophet (peace and blessings of Allaah be upon him)
said: "Allaah has not sent down any disease but He has also sent
down a cure for it."
>
> Narrated by al-Bukhaari, 5678.
>
> Thirdly:
>
> What the questioner has mentioned, that some Muslims say that many
remedies were discovered through the Holy Qur'aan, we say that this
is somewhat exaggerated.
>
> The Qur'aan is not a book of medicine or geography or geology as
some Muslims like to say to westerners. Rather it is a book of
guidance for mankind and one of the greatest of its miracles is its
eloquence and the ideas and concepts that it contains. This is the
main aspect of its miraculous nature. Allaah revealed it to His
Prophet (peace and blessings of Allaah be upon him) at a time when
eloquence had reached great heights, so this book came to amaze
those people and challenge them in their area of expertise, to prove
to them that it was from Allaah.
>
> This is not strange, and it is nothing new in religion. The signs
of Moosa (peace be upon him) _ his stick and his hand _ were of the
kind that was prevalent during his time, which was magic (sihr). The
signs of `Eesa (peace be upon him) _ raising the dead and healing
the blind and lepers _ were of the kind that his people were skilled
in and that was widespread among them, which was medicine.
>
> Hence we say that the greatest feature of the Qur'aan is its
eloquence. Scholars nowadays are still discovering new aspects of
its eloquence through their study of its verses.
>
> This does not mean that there is no other miraculous aspects to
the Qur'aan. Rather in some verses Allaah mentions things about the
design of the human body, the stages of its creation and
development, some natural phenomena, etc.
>
> But with regard to cures for various diseases, as the questioner
mentions, the Qur'aan is a healing for the believers. This includes
healing the heart (mental or spiritual disease) and physical
healing. Allaah mentions honey in the Qur'aan and says that it is a
healing for mankind. And He mentions the principle of preserving
good health and guarding against sickness. So whoever says that the
Qur'aan says a lot about medicine in this regard is right, but
whoever goes beyond that is exaggerating. Rather this is a kind of
exaggeration coined by some Muslims. The Qur'aan is not a book of
medicine. There are some diseases that did not exist previously, so
how could their cure come _ according to what the questioner says _
before they appeared?
>
> Fourthly:
>
> (a) The following are some of the verses which indicate that the
Qur'aan is healing:
>
> Allaah says (interpretation of the meaning):
>
> "And We send down of the Qur'aan that which is a healing and a
mercy to those who believe"
>
> [al-Isra' 17:82]
>
> Ibn al-Qayyim (may Allaah have mercy on him) said:
>
> Allaah says "And We send down of the Qur'aan that which is a
healing and a mercy to those who believe". The correct view is that
the word min (translated here as "of") serves to explain the nature
of the Qur'aan as a whole, not to refer to parts of it and not other
parts.
>
> Allaah says (interpretation of the meaning):
>
> "O mankind! There has come to you a good advice from your Lord
(i.e. the Qur'aan, enjoining all that is good and forbidding all
that is evil), and a healing for that which is in your hearts"
>
> [Yoonus 10:57]
>
> The Qur'aan is the complete healing for all mental, spiritual and
physical diseases, all diseases of this world and the Hereafter. But
not everyone is guided to use it for the purpose of healing. If the
sick person uses the Qur'aan for healing in the proper way, and
applies it to his disease with sincerity, faith, complete acceptance
and firm conviction, fulfilling all its conditions, then no disease
can resist it.
>
> How can disease resist the words of the Lord of heaven and earth
which, if He had revealed it to the mountains they would have
crumbled and if He had revealed it to the earth it would have broken
it apart? There is no sickness, spiritual or physical, but in the
Qur'aan there is that which indicates its remedy, its cause and how
to protect against it for those who are blessed with understanding
of His Book. Zaad al-Ma'aad, 4/352
>
> (b) The Qur'aan contains the treatment for hearts and souls, and
as such it is a means of expelling all sicknesses from the body. In
this regard the Qur'aan is a healing and a remedy for many diseases.
>
> Ibn al-Qayyim (may Allaah have mercy on him) said:
>
> We and others have tried this on many occasions and we have seen
that it works in ways that physical remedies do not. Indeed we now
regard physical medicine as the doctors regard folk medicine. This
is in accordance with the law of divine wisdom, not contrary to it,
but the causes of healing are many and varied. When the heart is in
contact with the Lord of the Worlds, the Creator of the disease and
the remedy, the Controller of nature Who directs it as He wills, he
has other remedies apart from the remedies that are sought by the
heart that is far away from Him and that turns away from Him. It is
known that when a person's spirits are high and his body is in good
shape, they cooperate in warding off disease and suppressing it, so
if a person is in high spirits and physical good shape, finds
comfort in being close to his Creator, loving Him, enjoying
remembrance of Him (dhikr), devoting all his strength and power for
His sake and focusing on Him, seeking His help, putting his trust in
Him, how can anyone deny that this is the greatest medicine or that
this spiritual power gives him the means to ward off pain and defeat
it completely? No one would deny this but the most ignorant of
people, those who are furthest away from Allaah and the most hard-
hearted and unaware of human nature.
>
> Zaad al-Ma'aad 4/12
>
> (c) In the Qur'aan there is Soorat al-Faatihah which is a ruqyah
to be recited as a prayer for healing.
>
> It was narrated that Abu Sa'eed (may Allaah be pleased with him)
said: "A group of the companions of the Prophet (peace and blessings
of Allaah be upon him) set out on a journey and traveled until they
stopped in (the land of) one of the Arab tribes. They asked them for
hospitality but they refused to welcome them. The chief of that
tribe was stung by a scorpion and they tried everything but nothing
helped them. Some of them said, `Why don't you go to those people
who are camped (near us), maybe you will find something with them.'
So they went to them and said, `O people, our chief has been stung
by a scorpion and we have tried everything but nothing helped him.
Can any of you do anything?' One of them said, `Yes, by Allaah, I
will recite ruqyah for him, but by Allaah we asked you for
hospitality and you did not welcome us, so I will not recite ruqyah
for you until you give us something in return.' Then they agreed
upon a flock of sheep.' Then he went and spat drily and recited over
him Al-hamdu Lillaahi Rabb il-`Aalameen [Soorat al-Faatihah]. (The
chief) got up as if he was released from a chain and started
walking, and there were no signs of sickness on him. They paid them
what they agreed to pay. Some of them (i.e. the companions) then
suggested to divide their earnings among themselves, but the one who
performed the ruqyah said, `Do not divide them until we go to the
Prophet (peace and blessings of Allaah be upon him) and tell him
what happened, then wait and see what he tells us to do.' So they
went to the Messenger of Allaah (peace and blessings of Allaah be
upon him) and told him what had happened. The Messenger of Allaah
(peace and blessings of Allaah be upon him) asked, `How did you know
that it (al-Faatihah) is a ruqyah?' Then he added, `You have done
the right thing. Share out (the flock of sheep) and give me a share
too.' And the Messenger of Allaah (peace and blessings of Allaah be
upon him) smiled."
>
> Narrated by al-Bukhaari, 2156; Muslim, 2201
>
> Ibn al-Qayyim said concerning Soorat al-Faatihah:
>
> Whoever is guided by Allaah and is given good insight to
understand the deep meaning of this soorah and what it contains of
Tawheed, understanding of the Divine nature, the names, attributes
and actions of Allaah, the Divine decree, the Resurrection,
rejecting any misconception that undermines the concept of the
Oneness of the Divine Lordship and Divine nature, complete trust in
Allaah and referring all one's affairs to the One Who has full
control of all things _ to Him be all praise, for all goodness is in
His hand and to Him all things return _ and feeling in need of Him
in seeking guidance that is the root of happiness in this world and
in the Hereafter, will realize the connection between the contents
of this soorah and bringing good and warding off evil. He will
understand that ultimate goodness and blessing is connected to this
soorah and is dependent upon understanding it and acting upon it.
Then this soorah will make him independent of many other kinds of
medicine and ruqyah, and it will open the door to a great deal of
goodness and ward off a great deal of evil.
>
> Zaad al-Ma'aad, 4/347
>
> (d) The Qur'aan mentions the principle of maintaining good health.
>
> Ibn al-Qayyim said:
>
> The basic principles of medicine are three: prevention,
maintaining good health, and removing harmful substances from the
body.
>
> Allaah has mentioned them all together, to His Prophet and his
ummah in three places in His Book.
>
> He prevented the sick person from using water lest it harm him, as
He says (interpretation of the meaning):
>
> "And if you are ill, or on a journey, or one of you comes after
answering the call of nature, or you have been in contact with women
(by sexual relations) and you find no water, perform Tayammum with
clean earth and rub therewith your faces and hands (Tayammum)" [al-
Nisa' 4:42]
>
> Allaah allowed the sick person to do tayammum to protect him, just
as He permitted it to the one who has no water.
>
> Allaah says concerning the maintenance of good health:
>
> "and whoever is ill or on a journey, the same number [of days
which one did not observe Sawm (fasts) must be made up] from other
days"
>
> [al-Baqarah 2:185]
>
> The traveller is allowed to break his fast during Ramadaan, to
protect his health lest the combination of fasting and the
difficulties of travel weakens him and affects his health.
>
> And Allaah said concerning the removal of harmful things by
shaving the head of the person in ihraam (for Hajj or `Umrah):
>
> "And whosoever of you is ill or has an ailment in his scalp
(necessitating shaving), he must pay a Fidyah (ransom) of either
observing Sawm (fasts) (three days) or giving Sadaqah (charity
feeding six poor persons) or offering sacrifice (one sheep)"
>
> [al-Baqarah 2:196]
>
> So if a person has an ailment in his scalp when he is in ihraam,
he is permitted to shave his head and remove the harmful thing or
the bad substance that is causing lice to develop _ as happened to
Ka'b ibn `Ajrah _ or if it is causing sickness to develop.
>
> These three matters are the basic principles of medicine. We have
mentioned an example of each one in order to point out the blessing
of Allaah to His slaves in preventing sickness, protecting their
health and removing harmful substances from them, as a mercy and
kindness towards His slaves, for He is the Most Kind, Most Merciful.
>
> Zaad al-Ma'aad, 1/164, 165
>
> Ibn al-Qayyim said: On one occasion I discussed this with one of
the chief doctors of Egypt, and he said: By Allaah if I had to
travel to the west to obtain these benefits that would not be too
much _ or words to that effect.
>
> Ighaathat al-Lahfaan, 1/25
>
> (e) Mention of honey in the Qur'aan, and that it is a healing for
mankind.
>
> Allaah says (interpretation of the meaning):
>
> "There comes forth from their [bees'] bellies, a drink of varying
colour wherein is healing for men"
>
> [al-Nahl 16:69]
>
> Ibn al-Qayyim (may Allaah have mercy on him) said:
>
> With regard to the Prophet's guidance concerning drinking, it is
the most perfect guidance that maintains good health. He used to
drink honey mixed with cold water. This is very healthy and no one
can understand how healthy it is except the most prominent doctors.
For drinking honey on an empty stomach dissolves phlegm, cleanses
the stomach, reduces its viscosity, washes away waste matter, warms
it up a little and opens its inlet and exit. It has a similar effect
on the liver, kidneys and urethra. It is more beneficial to the
stomach than any other kind of sweet that enters it. However it may
cause side effects in people who are suffering from jaundice because
it is hot and jaundice is hot, so it may aggravate it; in order to
avoid this effect vinegar may be added, then honey will become
beneficial and drinking it will be more useful than many or most of
the drinks that are made from sugar, especially for those who are
not used to these drinks, for if they drink them they will not suit
them as well as honey does, or even come close.
>
> With regard to drinking it when it is collected and well-prepared,
this is one of the most beneficial things for the body, and one of
the greatest means of preserving health; it is very refreshing and
energizing, and it is good for the liver and heart. If it is well-
prepared it provides nutrition and makes food reach all parts of the
body in the most effective manner.
>
> Zaad al-Ma'aad, 4/224, 225
>
> And he said (may Allaah have mercy on him):
>
> Honey contains great benefits, for it cleanses impurities from the
veins and stomach etc, whether it is eaten or applied to the skin.
It is good for the elderly, the phlegmatic and those whose humours
are cold and wet. It is nourishing, aids digestion, energizes, makes
unpleasant medicine palatable, is good for the liver and chest, is a
diuretic and helps to ease coughs caused by phlegm. If it is drunk
warm mixed with rosewater it is beneficial for one who has been
bitten by a scorpion or who has consumed opium. If it is drunk on
its own mixed with water, it is good for the one who has been bitten
by a rabid dog or eaten poisonous mushrooms. If fresh meat is placed
in honey, it will stay fresh for three months, as will cucumbers,
pumpkins and eggplants. Many fruits can be kept in it for six
months. It will also preserve a dead body, and it is known as the
trustworthy preserver. If the body of one who is afflicted with lice
is painted with honey, it will kill the lice and their eggs. It
makes the hair long, beautiful and smooth. If used on the eyes like
kohl it clears the vision. If the teeth are brushed with it, it
whitens the teeth and makes them bright, and keeps the gums healthy.
It opens the veins and induces menstruation. If taken on an empty
stomach it takes away phlegm and cleanses the stomach, clearing away
waste matter and restoring the correct temperature. It does likewise
to the liver, kidneys and urethra.
>
> As well as all this, it has no side effects and causes little
harm. It may cause side effects in one who is suffering from
jaundice, but that may be counteracted by vinegar and the like, in
which case it becomes very beneficial for him.
>
> It is a kind of nourishment, a kind of medicine, a kind of drink,
a kind of sweet, a kind of cream. There is nothing that has been
created for us for a similar purpose that is better than it, or even
comes close. The ancient peoples relied on it, and in most of the
books of the ancients there is no mention of sugar at all and it was
unknown to them, for it is something that is very new. The Prophet
(peace and blessings of Allaah be upon him) used to drink honey
mixed with water on an empty stomach, and this is the secret of
maintaining good health that no one can understand except one who is
intelligent and blessed.
>
> Zaad al-Ma'aad, 4/33, 34.
>
> (Browse http://www.islammuslims.com/shop/asinsearch_1861791542/
for source of material and more Questions and Answers)
> ------------------------------------------------
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>
>
> Chapter_1.htm#_RWTOC-6.txt
>
BroFadhli,
UIA Gombak.
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