v\:* {behavior:url(#default#VML);}  o\:* {behavior:url(#default#VML);}  
w\:* {behavior:url(#default#VML);}  .shape {behavior:url(#default#VML);}        
st1\:*{behavior:url(#default#ieooui) }                 
http://www.islamicity.com/articles/Articles.asp?ref=IC0611-3172
   
           
    1 
   
                  
 
     
      Makkah Declaration on the Iraqi Situation 
11/30/2006 - Political Religious Social - Article Ref: IC0611-3172
Number of comments: 3
Opinion Summary: Agree:3  Disagree:0  Neutral:0 
By: Muslim scholars
IslamiCity* - 
  
   
   
  About 50 Iraqi Muslim scholars representing the country's Shia and Sunni 
communities met on October 19, 2006, at the royal palace in Makkah, Saudi 
Arabia that overlooks the Ka'aba, Islam's holiest site, and signed an edict 
(Fatwa) making attacks on Muslims in Iraq a sin. 
  MAKKAH AL-MUKARRAMAH DECLARATION 
ON THE IRAQI SITUATION
  Praise and Glory be to Almighty God, and May His Peace and Blessings be Upon 
His Prophet Mohamed and all his Kin and Companions
  In view of the present situation in Iraq, where bloodshed is widespread, and 
where aggression on assets and property, perpetrated under the guise of Islam, 
is daily occurrence, and in response to the invitation of the Secretary-General 
of the Organization of the Islamic Conference (OIC) and under the umbrella of 
the OIC International Islamic Fiqh Academy (IIFA),

We the scholars of Iraq, from both the Sunnis and the Shiites, having met in 
Makkah Al-Mukarramah in Ramadan of the Lunar Hijra year of 1427H (2006) and 
deliberated on the situation in Iraq and the disastrous plight of the Iraqi 
people, issue and proclaim the following Declaration:
        I.            The Muslim is he who professes his faith by bearing 
witness that there is no God but Allah and that Mohamed is His Prophet. These 
fundamental principles apply equally to the Sunnis and the Shiites without 
exception. The common grounds between the two schools of thought are many times 
more than areas of difference and their causes. Any difference between them are 
merely differences of opinion and interpretation and not essential differences 
of faith or on the substance of the Pillars of Islam. From the Islamic Shari'a 
viewpoint, no one follower of either schools may excommunicate, hereticate, or 
in any other way cast aspersions on the faith and fidelity of a follower of the 
other school, on the grounds that God's Prophet (PBUH) said:

"If ever one of you calls his brother: You infidel, one of them shall come out 
the infidel and bear the onus thereof!". 
     II.            The blood, property, honor, and reputation of Muslims is 
sacrosanct on the grounds of the noble verses of the Holy Quran, in which 
Almighty God says: 

"And whoever deliberately and with premeditation kills a believer, his 
recompense is Hell to abide therein, and the Wrath and the Curse of God are 
upon him, and a great punishment is prepared for him";

and the immaculate Tradition of the Prophet Mohamed (PBUH), which says: 

"Everything pertaining to the Muslim is sacrosanct, including his blood, 
property, honor, and reputation". 

Therefore, no Muslim, whether he or she is Shiite or Sunni, may be subject to 
murder or any harm, intimidation, terrorization, or aggression on his property; 
incitement thereto; or forcible displacement, deportation, or kidnapping. 
Moreover, no member of his family may be held hostage on grounds of religious 
or sectarian belonging. Whoever perpetrates such acts shall fall from the fold 
and grace of the whole Ummah, including all Muslim authorities, scholars, and 
all believers. 
  III.            All houses of worship are sacrosanct, including mosques and 
the non-Muslim houses of worship of all faiths and religions. Therefore, these 
places of worship may not be attacked, appropriated, or in any other way used 
as a haven to perpetrate acts in contravention of our Magnanimous Shari'a. 
Instead, they should remain entirely at the disposal of their owners who should 
regain total and unfettered access to them in application of the Muslim 
jurisprudential rule adopted by all Islamic schools that:

"All religious endowments and Awqaf shall be subject to the terms and 
conditions established by their owners" that: "a condition stipulated by the 
Donor shall be treated just as a Shari'a rule"; and that: "That which is part 
of practice and custom shall be deemed as a contractual provision". 
   IV.            The crimes committed on sight on grounds of sectarian 
identity or belonging, such as those now being perpetrated in Iraq, fall within 
the ambit of "wickedness, and mischief on the earth", which was prohibited and 
proscribed by Almighty God when He said: 

"When he turns his back, His aim everywhere is to spread mischief through the 
earth and destroy crops and cattle. But God loveth not mischief."

The espousal of a school of thought, whatever it may be, is not a justification 
for killing or aggression, even if some followers of that school commit a 
punishable act since:

"A bearer of burdens cannot bear another's burdens". 
       V.            Any provocation of sensitivities or sectarian, ethnic, 
geographical, or linguistic strife should be shunned and averted. Similarly, 
any name-calling, abuse, or vilification and invectives uttered by any one 
party in attack on another should be avoided in view of the express prohibition 
by the Holy Quran, which labeled such conduct as "blasphemy": 

"Nor defame nor be sarcastic to each other, nor call each other by offensive 
nicknames: Ill-seeming is a name connoting wickedness used of one after he has 
believed: And those who do not desist are indeed wrong doers". 
   VI.            Certain things and principles should never be forfeited, 
including in particular the unity, cohesion, cooperation, and solidarity in 
piety and righteousness, which should all be preserved and protected against 
any attempt to tear them asunder, for Almighty God said:

"The Believers are but a single Brotherhood" and He also said:

"Truly! This Ummah of yours is a single brotherhood, and I am your Lord, 
therefore worship Me". 

Necessarily therefore, it is incumbent upon all Muslims to adopt caution and 
vigilance against all attempts to sow division among them, break their ranks, 
or incite sedition, strife, and hate to corrupt their divine spiritual bonds 
with each other. 
  VII.            Muslims, both Sunnis and the Shiites all in unison champion 
the cause of the persecuted and unite against the oppressor and the unjust, as 
they act in application of Almighty God's words: 

"Verily, God enjoins justice, righteousness and good deeds, charity and 
assistance to kith and kin and He forbids all shameful deeds, injustice, and 
oppression. He admonishes you, that you may take heed". 

Accordingly, our endeavors should seek to put an end to all injustices, 
including most particularly by ensuring the release of all innocent prisoners 
and hostages, whether Muslims or non-Muslims, and the return of the displaced 
to their original homes. 
  VIII.            The scholars remind the Iraqi Government of its duty to 
provide security, protection and means of decent livelihood to all categories 
and sections of the Iraqi people and to uphold justice among them, principally, 
by ensuring the release of innocent detainees, by bringing to speedy and fair 
trial, and executing the ruling against, those indicted of crime, while 
observing strictly the principle of equality among all citizens. 
   IX.            The Sunnite and Shiite scholars support all efforts aimed at 
achieving comprehensive national reconciliation in Iraq in accordance with the 
words of the Almighty God:

"Reconciliation is best" and "Help ye one another in righteousness and piety". 
       X.            Muslims, whether Sunnite or Shiite, will thus stand united 
in protecting the independence, unity, and territorial integrity of Iraq; 
realizing and consecrating the free will of the Iraqi people, contributing to 
the military, economic, and political capacity-building of their country in 
order to put an end to occupation and restore and reinstate Iraq's Arab-Islamic 
and human cultural and civilizational role. 
  The scholars who have signed this Declaration appeal to all Muslim scholars 
to support its provisions and urge the Muslims of Iraq to pledge adherence to 
it. They pray to Almighty God, on this sacred soil and blessed grounds, to 
protect and preserve the faith of all Muslims, ensure the safety of their 
homeland, and bring the Arab-Muslim country of Iraq out of its plight, end its 
trials and tribulations and reinstate Iraq as a fortress and pillar of the 
Muslim Ummah in the face of its enemies.
  Our final and eternal prayer is always that Praise and Glory be to Almighty 
God, the Lord of the Universe and all worlds therein. 
   
  P Please consider your environmental responsibility before printing this 
e-mail
   



 
---------------------------------
Everyone is raving about the all-new Yahoo! Mail beta.

Attachment: jpg39kwtEVeYa.jpg
Description: JPEG image

Kirim email ke