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(Reference:  http://books.google.co.uk/books?vid=ISBN1861791542)
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6092: Aayat al-Kursiy 

Question: 

what is the significance of surah II and ayat 255? is there any proof of the 
greatness of this surah? 


Answer: 

Praise be to Allaah. 

Imaam Ibn Katheer (may Allaah have mercy on him) said in his Tafseer of Aayat 
al-Kursiy from Soorat al-Baqarah: 

This is Aayat al-Kursiy, which has a high status. It was reported in a saheeh 
hadeeth from the Messenger (peace and blessings of Allaah be upon him) that it 
is the greatest aayah in the Book of Allaah… It was narrated from Ubayy, i.e., 
Ubayy ibn Ka'b that the Prophet (peace and blessings of Allaah be upon him) 
asked him which aayah in the Book of Allaah was the greatest. He said, "Allaah 
and His Messenger know best." He repeated it several times, then he said, 
"Aayat al-Kursiy." The Prophet (peace and blessings of Allaah be upon him) 
said, "Congratulations upon your knowledge O Abu'l-Mundhir. By the One in Whose 
hand is my soul, it has a tongue and two lips, and it glorifies the Sovereign 
(i.e., Allaah) at the foot of the Throne." This was also narrated by Muslim, 
without the phrase "By the One in Whose hand is my soul…". 

It was narrated from `Abd-Allaah ibn Ubayy ibn Ka'b that his father told him 
that he had a vessel in which he kept dates. He used to check on it and found 
that the number was decreasing. So he kept guard on it one night and saw a 
beast that looked like an adolescent boy. He said: "I greeted him with salaams 
and he returned my greeting, then I asked him, `What are you, a jinn or a 
human?' He said, `A jinn.' I said to him, `Show me your hand.' So he showed me 
his hand, and it looked like a dog's paw with dog's fur. I said, `Do all the 
jinn look like this?' He said, `I know no one among the jinn who is stronger 
than I.' I said, `What made you do what you did [i.e., taking the dates]?' He 
said, `We heard that you are a man who loves charity, and we wanted to have 
some of your food.'" Ubayy asked him, "What will protect us from you?" He said, 
"This aayah, Aayat al-Kursiy." Then the next day he [Ubayy] went to the Prophet 
(peace and blessings of Allaah be upon him) and told him (about what had 
happened) and he said, "The evil one spoke the truth."… 

Imaam Ahmad narrated: Muhammad ibn Ja'far told us, `Uthmaan ibn `Itaab told us, 
he said: I heard Abu'l-Sulayl saying: a man from among the companions of the 
Prophet (peace and blessings of Allaah be upon him) addressed the people until 
a large number had gathered around him, then he climbed onto the roof of a 
house and addressed the people, saying: "The Messenger of Allaah (peace and 
blessings of Allaah be upon him) said, `Which aayah of the Qur'aan is the 
greatest?' A man said, ` "Allaah! Laa ilaaha illa Huwa (none has the right to 
be worshipped but He), the Ever Living, the One Who sustains and protects all 
that exists…" [al-Baqarah 2:255 _ Aayat al-Kursi _ interpretation of the 
meaning].' He said: he put his hand between my shoulders and I felt coolness in 
the centre of my chest, or he put his hand on the centre of my chest and I felt 
coolness between my shoulders, and he said, `Congratulations on your knowledge, 
O Abu'l-Mundhir." 

It was narrated that Abu Dharr (may Allaah be pleased with him) said: "I came 
to the Prophet (peace and blessings of Allaah be upon him) whilst he was in the 
mosque and sat down. He said, `O Abu Dharr, did you pray?' I said, `No.' He 
said, ` Get up and pray.' So I got up and prayed, then I came and sat down. He 
said, `O Abu Dharr, seek refuge with Allaah from the devils of men and jinn.' I 
said, `O Messenger of Allaah, are there devils among men?' He said, `Yes.' I 
said, `O Messenger of Allaah, what about salaah?' He said, `It is the best, so 
let whoever wants to, do a little of it and let whoever wants to, do more of 
it.' I said, `O Messenger of Allaah, what about fasting?' He said, `It is 
obligatory and it is good, and the reward with Allaah is greater.' I said, `O 
Messenger of Allaah, what about sadaqah (charity)?' He said, `Allaah multiplies 
it many times over.' I said, `O Messenger of Allaah, what (charity) is best?' 
He said, `What a person gives at times of hardship, or what he gives in secret 
to a poor person.' I said, `O Messenger of Allaah, which of the Prophets was 
first?' He said, `Adam.' I said, `O Messenger of Allaah, was he a Prophet?' He 
said, `Yes, a Prophet to whom Allaah spoke.' I said, `O Messenger of Allaah, 
how many Messengers are there?' He said. `Three hundred and umpteen, a great 
crowd.' And once he said, `(Three hundred and) fifteen.' I said, `O Messenger 
of Allaah, what is the greatest thing that has been revealed to you?' He said, 
`Aayat al-Kursiy, "Allaah! Laa ilaaha illa Huwa (none has the right to be 
worshipped but He), the Ever Living, the One Who sustains and protects all that 
exists…" [al-Baraqah 2:255 _ interpretation of the meaning].'" (Narrated by 
al-Nasaa'i). 

Al-Bukhaari narrated that Abu Hurayrah said: "The Messenger of Allaah (peace 
and blessings of Allaah be upon him) appointed me to guard the Ramadaan zakaah. 
Someone came and started taking some of the food. I grabbed hold of him and 
said, `I am going to take you to the Messenger of Allaah (peace and blessings 
of Allaah be upon him)!' He said, `Let me be, for I am in need and I have 
children and am in great need.' So I let him go. The following morning, the 
Prophet (peace and blessings of Allaah be upon him) said, `O Abu Hurayrah, what 
did your prisoner do last night?' I said, `O Messenger of Allaah, he complained 
of being in great need and having children to look after, so I took pity on him 
and let him go.' He said, `But he was lying, and he will be back.' So I knew 
that he would come back, because of what the Messenger of Allaah (peace and 
blessings of Allaah be upon him) had said. I lay in wait for him, and he came 
and started taking some of the food. I grabbed hold of him and said, `I am 
going to take you to the Messenger of Allaah (peace and blessings of Allaah be 
upon him)!' He said, `Let me be, for I am in need and I have children. I will 
not come back again.' So I took pity on him and let him go. The following 
morning, the Prophet (peace and blessings of Allaah be upon him) said, `O Abu 
Hurayrah, what did your prisoner do last night?' I said, `O Messenger of 
Allaah, he complained of being in great need and having children to look after, 
so I took pity on him and let him go.' He said, `But he was lying, and he will 
be back.' So I lay in wait for him on the third night, and he came and started 
taking some of the food. I grabbed hold of him and said, `I am going to take 
you to the Messenger of Allaah (peace and blessings of Allaah be upon him)! 
This is the third and last time. You said that you would not come back, then 
you did come back.' He said, `Let me go, and I will teach you some words by 
which Allaah will benefit you.' I said, `What are they?" He said, `When you lie 
down in your bed, recite Aayat al-Kursiy, "Allaah! Laa ilaaha illa Huwa (none 
has the right to be worshipped but He), the Ever Living, the One Who sustains 
and protects all that exists…" [al-Baraqah 2:255 _ interpretation of the 
meaning] until the end of the aayah, then you will have a protector from Allaah 
and no shaytaan (devil) will come near you until morning comes.' Then I let him 
go. The following morning, the Prophet (peace and blessings of Allaah be upon 
him) said, `What did your prisoner do last night?' I said, `O Messenger of 
Allaah, he claimed that he would teach me some words by which he said Allaah 
would benefit me, then I let him go.' He asked, `What are they?' I said, `He 
told me, when you lie down in your bed, recite Aayat al-Kursiy, from the 
beginning to the end of the aayah, "Allaah! Laa ilaaha illa Huwa (none has the 
right to be worshipped but He), the Ever Living, the One Who sustains and 
protects all that exists…" [al-Baraqah 2:255 _ interpretation of the meaning]. 
And he told me, you will have a protector from Allaah and no shaytaan (devil) 
will come near you until morning comes.' And they [the Sahaabah] were always 
keen to do good.' The Prophet (peace and blessings of Allaah be upon him) said: 
`He indeed told you the truth, although he is a liar. Do you know who you have 
been speaking with for the past three nights, O Abu Hurayrah?' I said, `No.' He 
said, `That was a shaytaan (a devil).'" 

According to another report, "… `I was taking food to a very poor family among 
the jinn.' So he let him go, and he came back on the second night and then the 
third night. I said, `Did you not promise me that you would not come back? I 
will not leave you today until I bring you to the Prophet (peace and blessings 
of Allaah be upon him).' He said, `Do not do that. If you let me go, I will 
teach you some words which, if you say them, no one among the jinn, great or 
small, male or female, will come near you.' He said, `Will you do that?' He 
said, `Yes.' He said, `What are they?' He said, `"Allaah! Laa ilaaha illa Huwa 
(none has the right to be worshipped but He), the Ever Living, the One Who 
sustains and protects all that exists…" [al-Baraqah 2:255 _ interpretation of 
the meaning], and recited Aayat al-Kursiy until the end. So he let him go and 
he went away and did not come back. Abu Hurayrah told the Prophet (peace and 
blessings of Allaah be upon him) about that, and the Messenger of Allaah (peace 
and blessings of Allaah be upon him) said to him: "Did you not know that 
before?" This was narrated by al-Nasaa'i from Ahmad ibn Muhammad ibn 
`Ubayd-Allaah from Shu'ayb ibn Harb from Ismaa'eel ibn Muslim from 
Abu'l-Mutawakkil from Abu Hurayrah. We have noted above that something similar 
happened to Ubayy ibn Ka'b, so these are three separate incidents. Abu `Ubayd 
said in Kitaab al-Ghareeb: Abu Mu'aawiyah told us, from Abu `Aasim al-Qaffi, 
from al-Shu'bi from `Abd-Allaah ibn Mas'ood, who said: "A man from among the 
humans went out and was met by a man from among the jinn, who said, `Will you 
wrestle with me? If you throw me to the ground I will teach you an aayah which, 
if you recite it when you enter your house, no shaytaan will enter.' So he 
wrestled with him and threw him to the ground. He said, `I see that you are 
very small and your forearms are like the front paws of a dog. Are all the jinn 
like this, or only you?' He said, `I am strong among them. Let us wrestle 
again.' So they wrestled again and the human threw him to the ground. So he 
(the jinn) said, `Recite Aayat al-Kursiy, for no one recites it when he enters 
his house, but the Shaytaan leaves, farting like a donkey.'" It was said to Ibn 
Mas'ood, "Was that man `Umar?" He said, "Who else could it have been, other 
than `Umar?" … 

It was narrated from Abu Hurayrah that the Messenger of Allaah (peace and 
blessings of Allaah be upon him) said: "In Soorat al-Baqaraah there is an aayah 
which is the best of all the aayahs of the Qur'aan. It is never recited in a 
house but the Shaytaan leaves: Aayat al-Kursiy." This was also narrated via 
another isnaad, from Zaa'idah from Hakeem ibn Jubayr. Then he said, its isnaad 
is saheeh although they [al-Bukhaari and Muslim] did not narrate it. It was 
also narrated by al-Tirmidhi from the hadeeth of Zaa'idah, with the wording, 
"Everything has its pinnacle and the pinnacle of the Qur'aan is Soorat 
al-Baqarah. In it there is an aayah which is the greatest in the Qur'aan: Aayat 
al-Kursiy." Then he said: (it is) ghareeb, we do not know it except from the 
hadeeth of Hakeem ibn Jubayr. Shu'bah discussed it and classed it as da'eef 
(weak). It was also classed as da'eef by Ahmad, Yahyaa ibn Mu'een and other 
imaams. Ibn Mahdi classed it is matrook and al-Sa'di classed it as false. 

It was narrated from Ibn `Umar that `Umar ibn al-Khattaab went out one day to 
some people who had prepared a meal. He said, "Who among you can tell me which 
is the greatest aayah in the Qur'aan?" Ibn Mas'ood said, "You are asking one 
who knows. I heard the Messenger of Allaah (peace and blessings of Allaah be 
upon him) say, `The greatest aayah in the Qur'aan is `Allaah! Laa ilaaha illa 
Huwa (none has the right to be worshipped but He), the Ever Living, the One Who 
sustains and protects all that exists…' [al-Baraqah 2:255 _ interpretation of 
the meaning]." 

Concerning the fact that it includes the greatest name of Allaah, Imaam Ahmad 
said: "It was narrated that Asmaa' bint Yazeed ibn al-Sakan said: `I heard the 
Messenger of Allaah (peace and blessings of Allaah be upon him) say about these 
two aayahs (interpretation of the meanings) — "Allaah! Laa ilaaha illa Huwa 
(none has the right to be worshipped but He), the Ever Living, the One Who 
sustains and protects all that exists…" [al-Baraqah 2:255] and "Alif-Laam-Meem. 
[These letters are one of the miracles of the Qur'aan, and none but Allaah 
(Alone) knows their meanings.] Allaah! Laa ilaaha illa Huwa (none has the right 
to be worshipped but He), Al-Hayyul-Qayyoom (the Ever Living, the One Who 
sustains and protects all that exists)" [Aal `Imraan 3:1-2] _ that they contain 
the greatest name of Allaah.'" This was also narrated by Abu Dawood from 
Musaddid and by al-Tirmidhi from `Ali ibn Khashram, and by Ibn Maajah from Abu 
Bakr ibn Abi Shaybah, all three of them narrating from `Eesa ibn Yoonus from 
`Ubayd-Allaah ibn Abi Ziyaad . Al-Tirmidhi said: it is saheeh hasan. 

It was narrated in a marfoo' report that Abu Umaamah said: "The greatest name 
of Allaah, which if He is called by it, He responds, is in three (soorahs): 
Soorat al-Baqarah, Aal `Imraan and Ta-Ha." Hishaam, i.e., Ibn `Ammaar, the 
khateeb of Damascus, said: "In al-Baqarah, it is `Allaah! Laa ilaaha illa Huwa 
(none has the right to be worshipped but He), the Ever Living, the One Who 
sustains and protects all that exist' [al-Baraqah 2:255 _ interpretation of the 
meaning]. In Aal `Imraan it is `Alif-Laam-Meem. [These letters are one of the 
miracles of the Qur'aan, and none but Allaah (Alone) knows their meanings.] 
Allaah! Laa ilaaha illa Huwa (none has the right to be worshipped but He), 
Al-Hayyul-Qayyoom (the Ever Living, the One Who sustains and protects all that 
exists)' [Aal `Imraan3:1-2 _ interpretation of the meaning]. And in Ta-Ha it is 
`And (all) faces shall be humbled before (Allaah), Al-Hayyul-Qayyoom (the Ever 
Living, the One Who sustains and protects all that exists)' [Ta-Ha 20:111]." 

Concerning the virtue of reciting this aayah after the prescribed prayers, it 
was narrated that Abu Umaamah said: "The Messenger of Allaah (peace and 
blessings of Allaah be upon him) said: "Whoever recites Aayat al-Kursiy 
immediately after each prescribed prayer, there will be nothing standing 
between him and his entering Paradise except death." This is how it was 
narrated by al-Nasaa'i in al-Yawm wa'l-Laylah, from al-Hasan ibn Bishr. It was 
also narrated by Ibn Hibbaan in his Saheeh from Muhammad ibn Humayr, who is 
al-Homsi, and is also one of the men of al-Bukhaari. The isnaad meets the 
conditions of al-Bukhaari. 

And Allaah knows best. 
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(Reference:  http://books.google.co.uk/books?vid=ISBN1861791542)
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