This is a good story but the right title for this story in malay is "
Syakh Al-Azhar DAN Pelacur" Bukan "Shakh Al-Azhar JUMPA Pelacur". That
gives a double meaning, bro. Fitnah tu....

-laer-

--- In [email protected], Mohd Yaakub wrote:
>
> Did you hear of the story of the Shaykh from Azhar and
> the prostitute?
> http://www.ahlalhdeeth.com/vbe/showthread.php?t=1857
>
>
> No …
>
> Well, there you go, as was narrated by Shaykh Ali
> Tantawi [May Allah have mercy on him] in his memoir
> about Shaykh Ahmad Al-Zayaat [May Allah have mercy on
> him].
>
> Shaykh Ali Tantawi said:
>
> "The Shaykh (Ahmad Al-Zayaat) was a teacher, who did
> not know anything of this world except: The Azhar
> where he used to teach, the house he used to live in,
> and the road between them.
>
> As years passed by, and he got older, his health
> started to deteriorate, and he needed to rest. So the
> doctor forced him to take some time of, and suggested
> that he goes somewhere away from his place of work and
> residence, and advised him to enjoy the quietness and
> calmness of the parks next to the Nile.
>
> So one day, the Shaykh went out and stopped a carriage
> (as cars were not that available at the time). He told
> the driver: My son, take me to a nice place were I can
> enjoy the view and relax.
>
> The driver of the carriage, however, was a wicked
> person, and took the Shaykh to a place in Egypt, which
> at the time had several prostitution houses.
>
> After arriving he told the Shaykh: Here [we are].
>
> The Shaykh said: O son, Magrib prayer is drawing near,
> where can I pray? Take me first to the Masjid.
>
> The Driver [pointing to one of those houses] said: The
> Masjid is over there.
>
> The door [of the place] was open, and the lady running
> that house was sitting, in the manner those like her
> usually sit.
>
> When the Shaykh saw her, he lowered his gaze. He saw a
> seat, so he headed there and sat, waiting for the Call
> for prayer (Adhan).
>
> [The woman in confusion, just] stared at him.
>
> What brought that man here?
>
> He doesn't look like any of her regular customers.
>
> She kept thinking to herself, but did not dare ask him
> what he was doing here.
>
> What kept her from asking was the shyness that
> remained in her heart, even as a prostitute. However,
> that shyness only appears in front of people of Piety.
>
> He, on the other hand, kept doing Tasbeeh (saying
> Subhan Allah), whilst looking at his watch, until he
> heard the Adhan of Maghrib from far away.
>
> He asked her: Where is the Moazin (Person who calls
> for prayers) here?
>
> Why didn't he call for prayer when the time entered?
>
> Are you his daughter?
>
> She … kept silent.
>
> He waited for a while, and then said: My daughter,
> Maghrib time is short, and it is not permissible to
> delay it, and I do not see anyone here, so if you have
> your Wudu (ablution) then pray behind me Jama'ah.
>
> He gave the call for prayer, and without looking at
> her, as he was about to give the Iqamah, he noticed
> stillness behind him?!
>
> He asked: What is wrong? Don't you have your Wudu?
>
> All of a sudden, as if her Iman (Faith) woke up and
> she remembered the old days. The days when she was
> filled with purity, and was away from sin, she started
> to cry loudly, and threw herself at his feet.
>
> The Shaykh surprised, did not know in what way he can
> calm her.
>
> She then, started narrating her story.
>
> He saw in her words great regret, and felt the truth
> in her repentance. He realized the sincerity in what
> she was saying, so he told her: Listen, my daughter,
> to what the Lord of all creation says: {Say, "O My
> servants who have transgressed against themselves [by
> sinning], do not despair of the Mercy of Allah. Indeed
> Allah forgives all sins …"} (39:53).
>
> All sins, my daughter, all sins …
>
> The door of repentance is open to every sinner and it
> is so wide that it can encompass them all no matter
> how heavy their load [of sins] is … even Kufr.
>
> So whoever disbelieves in the all Mighty, after he was
> a believer, but repents before the hour of his death
> comes, and he was sincere in his repentance, and he
> renewed his Islam, Allah will accept him.
>
> Allah, my dear daughter, is the most Generous of all.
> Did you ever hear of anyone generous shutting the door
> in the face of those who come seeking him?
>
> Stand up and go wash yourself, and cover yourself. Go
> and clean your skin with water and your heart with
> repentance and regret. Approach your Lord, and I will
> wait for you.
>
> But do not delay, so that we do not miss Maghrib
> prayer.
>
> She did as he asked, and returned to him with a new
> dress and a new heart. She stood behind him and
> prayed. She felt and tasted the sweetness of that
> prayer, and felt that this prayer purified her heart.
>
> When the prayer was over, he told her: Come with me,
> and try to cut every relation you have with this place
> and everyone in it. Try to erase the time you spent
> here from your memory.
>
> Consistently ask Allah for his forgiveness, and
> increase in doing righteous deeds.
>
> Verily, adultery is not as big a sin as Kufr, and Hind
> [bint `Utbah – May Allah be pleased with her], who was
> a disbeliever and had animosity in her heart to the
> Prophet of Allah. After that she became from the
> righteous believers, and we started saying: Allah is
> well-pleased with her.
>
> The Shaykh then took her to a house of righteous
> ladies, and then found her a righteous husband and
> advised him to take good care of her" 1/252.
>
> [Original writer in Arabic forum said]: Notice [May
> Allah shower you with Mercy] the state of this woman,
> how she was and how she changed. It was nothing more
> than simple words from an old man that led her into
> changing her life upside down.
>
> So if you only think how many people are just like
> this woman.
>
> People who are drowning in filth, people who the dust
> from their sins gathered around their hearts shedding
> away its light.
>
> These sins caused them to see the Truth as Falsehood
> and the Falsehood as Truth.
>
> How much are they in need of one to take by their
> hands, and to clear the dust away from their hearts.
>
> They do not need complicated educational and
> behavioral philosophical treatments, or theories in
> the manners of interaction and persuasion. Neither are
> they in need of complicated statements.
>
> What they truly need is for someone to feel sorry for
> them and for their state … Someone to understand their
> situation and to hope for their guidance … Someone who
> would speak a word that would leave his heart, [and
> touch theirs]. A word which he seeks nothing from
> except the Face of Allah.
>
> After this the light, that was for so long covered
> with sins, would emerge and their souls would return
> to its Fitrah, and would return to its harmony with
> the universe and to the true manner of life.
>
> Original Arabic:
> http://www.ahlalhdeeth.com/vb/showthread.php?p=671170
>
>
>
>
>
>
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