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Sura 5. Al-Maida Section 13 (Y. Ali Translation)
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97. Allah made the Ka'ba the Sacred House an asylum of security for men as
also the Sacred Months the animals for offerings and the garlands that mark
them: that ye may know that Allah hath knowledge of what is in the heavens
and on earth and that Allah is well acquainted with all things.
98. Know ye that Allah is strict in punishment and that Allah is Oft-
Forgiving Most Merciful.
99. The Apostle's duty is but to proclaim (the Message): but Allah knoweth
all that ye reveal and ye conceal.
100. Say: "Not equal are things that are bad and things that are good even
though the abundance of the bad may dazzle thee; so fear Allah O ye that
understand! that (so) ye may prosper."
101. O ye who believe! ask not questions about things which if made plain
to you may cause you trouble. But if ye ask about things when the Qur'an
is being revealed they will be made plain to you: Allah will forgive those:
for Allah is Oft-Forgiving Most Forbearing.
102. Some people before you did ask such questions and on that account lost
their faith.
103. It was not Allah Who instituted (superstitions like those of) a
slit-ear she-camel or a she-camel let loose for free pasture or idol
sacrifices for twin-births in animals or stallion-camels freed from work;
it is blasphemers who invent a lie against Allah but most of them lack wisdom.
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Sura 5. Al-Maida Section 13 (Y. Ali Commentary)
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97: c. 803. The Sacred or Prohibited Months are explained in n. 209. ii.
194, and n. 687, v. 2.
c. 804. See v. 2 and n. 688.
c. 805. All sorts of people from all parts of the earth gather during the
Pilgrimage. They must not think that they are strangers, that nobody knows
them, and that they may behave as they like. It is the House of Allah, and
He has supreme knowledge of all things, of all thoughts, and all motives.
As the next verse says, while He is Oft-forgiving, Most Merciful. He is
also strict in enforcing respect for His ordinances.
98: No commentary available.
99: No commentary available.
100: c. 806. Cf. ii. 204. People often judge by quantity rather than
quality. They are dazzled by numbers: their hearts are captured by what
they see everywhere around them. But the man of understanding and
discrimination judges by a different standard. He knows that good and bad
things are not to be lumped together, and carefully chooses the best, which
may be the scarcest, and avoids the bad, though evil may meet him at every
step.
101: c. 807. Many secrets are wisely hidden from us. If the future were
known to us, we need not necessarily be happy. In many cases we should be
miserable. If the inner meaning of some of the things we see before our
eyes were disclosed to us, it might cause a lot of mischief. Allah's
Message, in so far as it is necessary for shaping our conduct, is plain and
open to us. But there are many things too deep for us to understand, either
individually or collectively. It would be foolish to pry into them, as some
people tried to do in the time of the Prophet. Where a matter is mentioned
in the Qur-an, we can reverently ask for its meaning. That is not
forbidden. But we should never pass the bounds of (1) our own capacity to
understand, (2) the time and occasion when we ask questions, and (3) the
part of the Universal Plan which it is Allah's purpose to reveal to us.
102: c. 808. For example, the merely fractious questions asked of Moses by
the Jews: ii. 68- 71. They showed that they had no faith. When foolish
questions are asked, and there is no answer, it also shakes the faith of
the foolish ones.
103: c. 809. A number of Arab Pagan superstitions are referred to. The
Pagan mind, not understanding the hidden secrets of nature, attributed
certain phenomena to divine anger and were assailed by superstitious fears
which haunted their lives. If a she-camel or other female domestic animal
had a large number of young, she (or one of her offspring) had her car slit
and she was dedicated to a god: such an animal was a bahira. On return in
safety from a journey, or on recovery from an illness a she-camel was
similarly dedicated and let loose for free pasture: she was called a saiba.
Where an animal bore twins, certain sacrifices or dedications were made to
idols: an animal so dedicated was a wasila. A stallion-camel dedicated to
the gods by certain rites was a ham. The particular examples lead to the
general truth: that superstition is due to ignorance, and is degrading to
men and dishonouring to Allah.
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