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PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
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Sura 6. Al-An'am Section 2 (Y. Ali Translation)
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11. Say: "Travel through the earth and see what was the end of those who
rejected truth."
12. Say: "To whom belongeth all that is in the heavens and on earth?" Say:
"To Allah. He hath inscribed for Himself (the rule of) Mercy that He will
gather you together for the Day of Judgment there is no doubt whatever. It
is they who have lost their own souls that will not believe.
13. "To Him belongeth all that dwelleth (or lurketh) in the night and the
day. For He is the One Who heareth and knoweth all things.
14. Say: "Shall I take for my protector any other than Allah the Maker of
the heavens and the earth? And He is that feedeth but is not fed." Say:
"Nay! but I am commanded to be the first of those who bow to Allah (in
Islam) and be not thou of the company of those who join gods with Allah."
15. Say: "I would if I disobeyed my Lord indeed have fear of the penalty of
a Mighty Day.
16. "On that day if the penalty is averted from any it is due to Allah's
Mercy; and that would be (Salvation) the obvious fulfillment of all desire.
17. "If Allah touch thee with affliction none can remove it but He; if He
touch thee with happiness He hath power over all things.
18. "He is the Irresistible (watching) from above over His worshippers; and
He is the Wise acquainted with all things."
19. Say: "What thing is most weighty in evidence?" Say: "Allah is Witness
between me and you: this Qur'an hath been revealed to me by inspiration
that I may warn you and all whom it reaches. Can ye possibly bear witness
that besides Allah there is another god?" Say: "Nay! I cannot bear
witness!" Say: "But in truth He is the One Allah and I truly am innocent
of (your blasphemy of) joining others with Him.
20. Those to whom We have given the Book know this as they know their own
sons. Those who have lost their own souls refuse therefore to believe.
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Sura 6. Al-An'am Section 2 (Y. Ali Commentary)
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11: No commentary available.
12: c. 844. History, travel, human eperience, all prove the Mercy of God
and the law that without it those who reject Truth tend to lose their own
souls and destroy themselves.
13: c. 845. Sakan=(1) to dwell; (2) to rest, to be still, to stop (moving),
to lurk; (3) to be quiescent, as a letter which is not moved with a vowel.
If we imagine Night and Day to be places, and each to have (dwelling in
them) things that are open and things that are concealed, things that move
and things that are still, things that are sounded and things that are
quiescent, we get some ida of the imagery implied. The mystery of Time
(which seems more abstract than Space) is thus explained and illustrated by
the idea of Place or Space, which also is a notion and not a concrete
thing. But He Who has control of all these things is the one true God.
c. 846. Throughout this section we have a sort of implied dialogue, of
which one part is understood from the other part, which is expressed. In
verse 11, we might have an imagery objector saying: "Why go back to the
past?" The answer is: "Well, travel through the world, and see whether it
is not true that virtue and godliness exalt a nation, and the opposite are
causes of ruin. Both the past and the present prove this." In verse 12 the
objector may say: "But you speak of God's power?" The man of God replies:
"Yes, but Mercy is God's own attribute, and knowledge and wisdom beyond
what man can conceive."
14: c. 847. Feedeth but is not fed: true both literally and figuratively.
To God we owe the satisfaction of all needs, but He is independent of all
needs.
15: No commentary available.
16: c. 848. We continue the implied dialogue suggested in n. 846. In verse
14, the objector might say: "But we have other interests in life than
religion and God." "No," says the man of God, "My Creator is the one and
only Power whose protection I seek; and I strive to be first in the race."
In verse 15, the objector suggests: "enjoy the good things of this life; it
is short." The answer is: "The Hereafter is more real to me, and promises
the true fulfilment of all desire; happiness or affliction comes not from
the fleeting pettinesses or illusions of this life, but from the power and
wisdom of God." In verse 19, the objector makes his final splash: "What
evidence is there for all this?" The reply is: "I know it is true, for
God's voice is within me, and my living Teacher awakens that voice; and
there is the Book of Inspiration. God is one, and there is none other
besides."
17: c. 849. The vulgar worship of false gods out of fear that they would
harm them or hope that they would confer some benefit on them. These false
gods can do neither. All power, all goodness is in the hands of the One
True God. All else is pretence or illusion.
18: No commentary available.
19: No commentary available.
20: c. 850. Cf. ii. 146 and n. 151. In both passages the pronoun translated
"this" may mean "him" and refer to Muhammad the Apostle of God, as some
commentators think.
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