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PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
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Sura 6. Al-An'am Section 3 (Y. Ali Translation)
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21. Who doth more wrong than he who inventeth a lie against Allah or
rejecteth his Signs? But verily the wrong-doers never shall prosper.
22. One day shall We gather them all together: We shall say to those who
ascribed partners (to Us): "Where are the partners whom ye (invented and)
talked about?"
23. There will then be (left) no subterfuge for them but to say: "By Allah
Our Lord we were not those who joined gods with Allah."
24. Behold! how they lie against their own souls! But the (lie) which they
invented will leave them in the lurch.
25. Of them there are some who (pretend to) listen to thee; but We have
thrown veils on their hearts so they understand it not and deafness in
their ears; if they saw every one of the Signs not they will believe in
them; in so much that when they come to thee they (but) dispute with thee;
the unbelievers say: "These are nothing but tales of the ancients."
26. Others they keep away from it and themselves they keep away; but they
only destroy their own souls and they perceive it not.
27. If thou couldst but see when they are confronted with the fire! They
will say: "Would that we were but sent back! then would we not reject the
Signs of our Lord but would be amongst those who believe!
28. Yea in their own (eyes) will become manifest what before they concealed
but if they were returned they would certainly relapse to the things they
were forbidden for they are indeed liars.
29. And they (sometimes) say: "There is nothing except our life on this
earth and never shall we be raised up again."
30. If thou couldst but see when they are confronted with their Lord! He
will say: "Is not this the truth?" They will say: "Yea by our Lord!" He
will say: "Taste ye then the penalty because ye rejected faith."
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Sura 6. Al-An'am Section 3 (Y. Ali Commentary)
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21: No commentary available.
22: No commentary available.
23: c. 851. Fitnat has various meanings, from the root idea of "to try , to
test, to tempt;" e.g. (1) a trial or temptation, as in ii. 102; (2)
trouble, tumult, oppression, persecution, as in ii. 191, 193, 217; (3)
discord, as in iii. 7; (4) subterfuge, an answer that amounts to a
sedition, and excuse founded on a falsehod, as here. Other shades of
meaning wll be noticed as they occur. Those who blasphemed God in imagining
false gods will now see the vanity of their imaginations for themselves.
What answer can they give now? In their perverisity they will deny that
they ever entertained the notion of false gods.
24: c. 852. The lies whch they used to tell have now "wandered" from the
channels which they use to occupy, and left the liars in the lurch. In
denying the indubitable fact that they took false gods, they admit the
falsity of their notions and thus are practically convicted out of their
own mouths. A) It=The Qur-an.
25: No commentary available.
26: No commentary available.
27: No commentary available.
28: c. 853. Their falsity was not due to want of knowledge, but to
perversity and selfishness. In their heart was a disease (ii. 10):
therefore neither their understanding, nor their ears, nor their eyes do
their proper work. They twist what they see, hear, or are taught, and go
deeper and deeper into the mire. The deceptions which they used to practise
on other people will, before the Seat of Judgement, become clear in their
own eyes.
29: No commentary available.
30: No commentary available.
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