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PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
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Sura 6. Al-An'am Section 6 (Y. Ali Translation)
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51. Give the warning to those in whose (hearts) is the fear that they will
be brought (to judgment) before their Lord: except from Him they will have
no protector nor intercessor: that they may guard (against evil).
52. Send not away those who call on their Lord morning and evening seeking
His Face. Naught have they to gain from thee and naught hast thou to gain
from them that thou shouldst turn them away and thus be (one) of the unjust.
53. Thus did We try some of them by comparison with others that they should
say: Is it these then that Allah hath favored from amongst us?" Doth not
Allah know best those who are grateful?
54. When those come to thee who believe in Our Signs say: "Peace be on you:
your Lord had inscribed for Himself (the rule of) Mercy: verily if any of
you did evil in ignorance and thereafter repented and amended (his conduct)
lo! He is Oft-Forgiving Most Merciful."
55. Thus do We explain the Signs in detail: that the way of the sinners may
be shown up.
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Sura 6. Al-An'am Section 6 (Y. Ali Commentary)
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51: c. 869. There are some men - sinners - who yet believe in Judgement;
let them be warned of their personal responsibility to guard against evil;
let them not rely upon protectors or intercessors before God; their sins
can only be forgiven by God's own Mercy.
52: c. 870. Face: wajh: see ii. 112 and n. 114. "Face" is used for God's
Grace or presence, the highest aim of spiritual aspiration.
c. 871. Some of the rich and influential Quraish thought it beneath their
dignity to listen to Muhammad's teaching in company with the lowly
disciples, who were gathered round him. But he refused to send away these
lowly disciples, who were sincere seekers after God. From a worldly point
of view they had nothing to gain from Muhammad as he was himself poor and
he had nothing to gain from them as they had no influence. But that was no
reason for turning them away; indeed their true sincerity entitled them to
precedence over wordly men in the kingdom of God, whose justice was
vindicated in Muhammad's daily life in this as in other things. If their
sincerity was in any way doubtful, it involved no reponsibility for the
Preacher.
53: c. 872. Pursue the argument of the last note. The influential people
who were not given precedence over the poor and humble but sincere
disciples, were on their trial as to their spiritual insight. Their
temptation was to say (and they said it in scorn): "We are much greater
than they: has God then selected these lowly people for His teaching?" But
that was so. And God knew best those who were grateful to Him for His
guidance.
54: c. 873. The humble who had sincere faith, were not only not sent away
to humour the wealthy: they were honoured and were given a special
salutation, which has become the characteristic salutation in Islam: "Peace
be on you,"-the word peace, "salam" having special affinity with the word
"Islam." In words they are given the salutation; in life they are promised
Mercy by the special grace of God.
c. 874. Cf. vi 12.
55: c. 875. If the way of the sinners (in jealousy and worldly pride) is
shown up, and details are given how to honour the truly sincere, it forms
the best illustration of the teaching of God.
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