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PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
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Assalamu'alaikum,
Thanks for the info; I'm never against such believe in tasawuff. I believe,
to appreciate Islam as Ad-deen , we need to cleanse our heart through the
teaching of tassawuf. We should always strive to learn more about our
beloved ad-deen.I have been following islamic ceramahs to upgrade my
knowledge in Islam (sebab, saya memang kurang arif dalam banyak perkara),
tak kesah, samaada majlis ilmu (feqah, tafsir,sirah,hadith), majlis iman
atas amal(ni selalunya jemaah tabligh) atau lain-lain. But I have met
tariqat followers yang boleh jadi tak berapa faham ilmu tauhid/feqah, terus
buat ibadah yang kadang-kadang tak masuk akal. cth, sembahyang cukup dengan
niat dan a few other things, sebab solah cara kita biasa buat cuma untuk
orang-orang biasa, not for their tariqat yang telah mencapai satu taraf yang
tak sama dengan orang-orang biasa.
I have sent this email before:
"
Assalamu'alaikum,
kalau nak tahu tentang bab ketuhanan; belajar tauhid (Guru/ustaz/buku)
kalau nak tahu tentang bab hukum;halal,haram,makruh,sunat,sah, tak sah,
belajar feqah;(guru/ustaz/buku)
Kalau nak menaikkan taraf kemulian hati dan ibadah; belajar tasawwuf(Guru,
ustaz, buku ( Ihya Ulummuddin Imam Ghazali tu baik))(tapi, belajar le dulu
feqah, seiring dengan tasawwuf, nanti tak de le solah cukup dengan niat,
sebab zat dah bercantum ke, apa ke)
Ni semua fardu ain ni. Nak sampai taraf wahdatul wujud? Saya bukan ahli nak
memperkatakan benda ni, tapi yang jelas umat islam ni maseh mundur dalam
bidang-bidang fardu kifayah,
1) ilmu sains/technologi; rata rata dari org kafir, kita main ikut aja
2) Ilmu perang; sama jugak, kita main beli aje
3) Ilmu ekonomi??? "
Terima kaseh. Wassalam.
>From: "pemuda insaf" <[EMAIL PROTECTED]>
>To: [EMAIL PROTECTED]
>Subject: Sufism Menurut Al-Qardhawi...Sila baca.
>Date: Wed, 19 Apr 2000 19:01:35 MYT
>
>
>ON TASAWWUF Shaykh Yusuf al-Qaradawi
>
>The Necessity of a Measure of Proper Sufi education: A measure of proper
>Sufi education based on the Quran and Sunna is in order here, as it would
>help in shaping a religious character whose owner would put Allah before
>Allah's creation, the Hereafter before earthly life and the motives of
>religion before the motives of desire. Not all Sufism is evil as some would
>imagine. Neither are all Sufists misled as claimed by those who lack in
>knowledge or fairness. Sufists are like other groups, as Sheikh Al-Islam
>Ibn Taymiyya said in his treatise entitled [the Poor]. He said about them,
>"Among them you find the straightforward the deviant; the one who wrongs
>his own soul, the one who follows a middle course, and the one who is, by
>Allah's leave. foremost in good deeds". Of course, we reject all the
>fallacies of philosophical Sufism (including such tenets as: hulul "divine
>incarnation" and ittihad "mystic communion with God"), ecstatic utterances
>of heretic Sufists and the deviations of money-oriented Sufism. What we
>really seek is the pure, quintessential Sufism of the pioneer Sufists, such
>as Al Hassan Al Basri, Al Fudayl Ibn lyad, Ibrahim Ibn Adham, Abu Sulayman
>Al Darani, Abul Qasim Al Junayd and others like them. We seek the Sunnite
>Sufism that follows a balanced line of Quran and Sunna, the Sufism that
>cares about the "piety of hearts" before it concerns itself with the "acts
>of the organs of the body". It is said in the sound hadith that "Allah
>shall not look at your bodies or your faces, but rather into your hearts."
>[Muslim]. We seek the Sufism that addresses the ailments of the heart,
>plugs the holes through which Satan can steal into hearts, and resists the
>desires of the human soul, so that it may have proper morals and virtues
>and abandon sins. Someone described Sufism in a nutshell, saying, "Sufism
>is being true to Allah and good to mankind".
>This is what Allah the Almighty means by saying, "For Allah is with those
>who restrain themselves and those who do good" [Surat Al Nahl: 128]. The
>Sufists are with Allah by being pious, and with people by doing good.
>Allama Ibn Al Qayyim quoted the early Sufists as saying, "Sufism is good
>manners, an anyone who surpasses you in manners should be better than you
>in Sufism". Ibn Al Qayyim comments on that by saying, "No, religion is
>good manners, and anyone who surpasses you in good manners should be better
>than you in religion". True ! And we need only to quote the Prophet's
>hadith, "I have been sent [with
>the Message] to make manners perfect." [Bukhari].
>
>(-://Siapa yang berkemahiran untuk men'translate'kan petikan di atas ke
>bahasa melayu, dipersilakan.\\:-)
>Dipetik dari url:http://www.sunnah.org/tasawwuf/scholr39.htm
>Sekian wassalam.
>
>
>
>>From: "Zainol Zainuddin" <[EMAIL PROTECTED]>
>>To: [EMAIL PROTECTED], [EMAIL PROTECTED], [EMAIL PROTECTED]
>>CC: [EMAIL PROTECTED], [EMAIL PROTECTED], [EMAIL PROTECTED],
>>[EMAIL PROTECTED], [EMAIL PROTECTED], [EMAIL PROTECTED],
>>[EMAIL PROTECTED]
>>Subject: Re: H-Net* SUFI vs WAHABI/PSEUDO-SALAFI (bukan ASWJ)
>>Date: Wed, 19 Apr 2000 01:15:53 PDT
>>
>>
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>>{ Sila lawat Laman Hizbi-Net - http://www.hizbi.net }
>>{ Hantarkan mesej anda ke: [EMAIL PROTECTED] }
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>> PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
>>~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
>>Assalamua'laikum
>>"Dan berpegang teguhlah kamu sekalian kepada tali Allah (ugama Islam), dan
>>janganlah kamu bercerai-berai; dan kenanglah nikmat Allah kepada kamu
>>ketika
>>kamu bermusuh-musuhan (semasa jahiliyah dahulu), lalu Allah menyatukan di
>>antara hati kamu (sehingga kamu bersatu-padu dengan nikmat Islam), maka
>>menjadilah kamu dengan nikmat Allah itu orang-orang Islam yang bersaudara.
>>Dan kamu dahulu telah berada di tepi jurang neraka (disebabkan kekufuran
>>kamu semasa jahiliyah), lalu Allah selamatkan kamu dari neraka itu
>>(disebabkan nikmat Islam juga). Demikianlah Allah menjelaskan kepada kamu
>>ayat-ayat keteranganNya, supaya kamu mendapat petunjuk hidayahNya."
>>Ali-Imran 103
>>
>>So let's get to basic, Quran & Hadith....
>>Wassalam.
>>
>>>From: Sani Norku <[EMAIL PROTECTED]>
>>>To: Nobody <[EMAIL PROTECTED]>, [EMAIL PROTECTED]
>>>CC: Sani Norku <[EMAIL PROTECTED]>, Sidi Shariff <[EMAIL PROTECTED]>,
>>>ibn
>>>muhajir <[EMAIL PROTECTED]>, Zainol Zainuddin <[EMAIL PROTECTED]>,
>>>[EMAIL PROTECTED], [EMAIL PROTECTED], [EMAIL PROTECTED],
>>>[EMAIL PROTECTED]
>>>Subject: Re: H-Net* SUFI vs WAHABI/PSEUDO-SALAFI (bukan ASWJ)
>>>Date: Wed, 19 Apr 2000 00:18:53 -0700 (PDT)
>>>
>>>--- Nobody <[EMAIL PROTECTED]> wrote:
>>> > Orang2 yang pertama sekali MENGASINGKAN antara FURU'
>>> > dan USUL di dalam ISLAM
>>> > adalah orang2 yang dari kumpulan MUKTAZILAH.
>>> >
>>> > PAra sahabat, tabiin dan tabit tabiin TIDAK PERNAH
>>> > MENGASINGKAN Islam kepada
>>> > USUL dan FURU'. Ini adalah amalan MUKTAZILAH dan
>>> > bukannya ASWJ.
>>> >
>>> > Tetapi, aliran SUFI bergantung kepada KONSEP USUL
>>> > dan FURU' ini kerana konsep
>>> > ini DAPAT menjamin KEBENARAN mereka.
>>> >
>>> > Sufi ini hanyalah benar sekiranya MUKTAZILAH di
>>> > anggap benar.
>>>
>>>Rahman ...
>>>
>>>Dari mana anda membuat kesimpulan ini? Buku apa?
>>>Pengarangnya? Dan sertakan petikannya ...pls.
>>>
>>>Netters yg budiman,
>>>Jgnlah menjadi keliru dgn arguement yg cuba
>>>memutar-belitkan ilmu agama. Sudah jelas bhw para
>>>ulama' dlm kategori masing-masing telah membuat
>>>berbagai kategori / pengkelasan dsb. Semuanya utk
>>>memudahkan ilmu itu dipelajari dan diamalkan.
>>>Contohnya:
>>>
>>>Sunat : sunat muakkad, sunat haiah
>>>Najis : najis mughollazoh, mutawasittah, muhaffafah
>>>Ibadah : khususiah, umumiah
>>>tauhid : masalah furu' atau masalah usul
>>>Puasa : puasa org awam, puasa khusus dan puasa
>>>khususul khusus ... dsb.
>>>
>>>
>>>
>>>__________________________________________________
>>>Do You Yahoo!?
>>>Send online invitations with Yahoo! Invites.
>>>http://invites.yahoo.com
>>
>>______________________________________________________
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>>
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>>Pengirim: "Zainol Zainuddin" <[EMAIL PROTECTED]>
>
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