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PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
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Baca tulisan Kabbani ni , konpius je.
dia kate - masuk neraka tu menuju kepada ALLah juga, sebagaimana orang di syurga.
nampak gaya macam dia tal takut kpd neraka.
Ibnu Muhajir wrote:
> http://www.muslim.net/islam/sufism7.html
>
> CHAPTER 7: NAZIM AL-QUBRUSI'S SEVENTH STATEMENT
> "THE WAYS WHICH LEAD TO HELLFIRE ARE ACCEPTED
> WAYS TO ALLAH."
>
> In his book, Mercy Oceans, on page 78, Nazim Qubrusi says:
>
> Buddhists, Christians, Catholics, Communists, Confucians,
> Brahmans, Negroes; who created them? He created them, all of
> them, and each one says, 'We are going on a way that leads to the
> Divine Presence. So many, many ways; you cannot know. Therefore,
> Allah says, "Allay sa'llahu biya kaymi hajimn.' This means, 'No one
> may judge for My servants, except Me! I will judge for My servants.
> Not any one of you will judge, not Iblis, not even prophets! They
> haven't any authority to judge My servants. I am the judge!' This is
> the order of our Lord, Allah Almighty."
>
> "Maulana?" asks a disciple, "what about the ways leading to Hell?
> Do they lead to Allah, also?"
>
> "Yes," replied the Shaykh. "The ways to Hell are going to Him, also,
> after Hell. Hell is cleaning people, cleaning them from sins and bad
> characters, and then guiding them to Allah."
>
> "And some stay in Hell always?"
>
> "Yes." The Shaykh paused, and then continued, "Iman is original,
> kufr is temporary. With all people, faith is the permanent condition.
> There may be one man to be endlessly in Hell, if He so orders, but
> everyone is going to His Divine Presence. He is not going to leave
> His servants to the hands of Satan, and Satan will not be the judge of
> His servants either! Do you think that Satan will win? Satan will
> never win! Allah Almighty is victorious! His Mercy is not leaving any
> to endless Hell.
>
> I say: These words are extremely dangerous! They belie the Religion of Islam
> and are an attempt to disintegrate it. Allah said:
>
> (Al-Ahzab, 64) which means: [Allah damned the blasphemers and
> prepared for them Hellfire in which they will dwell forever.]
>
> Allah said about the blasphemer :
>
> (Taha, 74) which means: [He shall not die in it (Hellfire) and shall not
> have a good living.]
>
> The Messenger of Allah, sallallahu ^alayhi wa sallam, said: which means: "On
> the Day of Judgment, death will be brought in the shape of a lamb and will be
> slaughtered. Then a caller will call, "O Occupants of Paradise, now it is
> everlastingness without death. O Occupants of Hellfire, now it is
>everlastingness
> without death.""
>
> Abu Mansur al-Baghdadiyy and others related the consensus of the nation that
> Hellfire is everlasting and the blasphemers remain eternally in it. This is a
>matter
> of the Religion known to the knowledgeable and the lay person alike, hence the
> one who belies it blasphemes, may Allah protect us.
>
> Sheikh Nazim al-Haqqani is not satisfied by making his deviant statement on
>this
> subject just once or twice. Rather, he makes it repeatedly, using different
>terms
> and different expressions, and always in a way such that one does not find any
> slim chance for a different interpretation of his explicit words. His words
>conform
> to the creed of the Batiniyyah faction, and not to the creed of the Muslims.
>
> He says in the same book on page 59:
>
> Therefore, we give good tidings and happiness to people. If we say to
> unbelievers, 'You will receive punishment,' will their love for their
> Lord grow? Or will good tidings of their Lord's endless mercy for
> them as they are cause their hearts to open! So we are giving good
> tidings to people, not making them afraid or unhappy. If you were to
> tell people, for example, about a good king--so much tolerance, so
> much justice, so much goodness and mercy--wouldn't they open their
> hearts to him, and look to find him? But if you tell about a bad
> king--so difficult, stern, giving punishment, all his prisons are filled
> up--will people like him or hate him? Allah said to Moses (peace be
> upon him), 'O, Moses! Make My people like Me!' This is the order
> of our Lord, not hating--liking! Therefore, we give all good tidings for
> all people, whether they accept our beliefs or not. It is not important.
>
> I say: These words explicitly belie the saying of Allah :
>
> (As-Sajidah, 13) which means: [Had We willed, We would have guided
> every soul, however, I decreed in eternity I shall fill up Hellfire with
> both humans and jinns.]
>
> His words belie the saying of the Prophet, related by Abu Dawud: which means:
> "My nation shall divide into seventy-three (73) factions. All will enter
> Hellfire--save one."
>
> Sheikh Qubrusi is not satisfied by that; rather, he said on pages 65 and 66
>of the
> same book:
>
> "If any of them (the waliyys) have been given permission for 'shafa'a'
> (intercession) on the Day of Judgment, they are not going to let even
> one person go to Hell!"
>
> Shortly after, when one of his followers asks him about Abu Lahab
> and his wife, saying:
>
> "What about that man in Quran, Abu Lahab, and his wife? Doesn't
> Allah promise a punishment for them?"
>
> Sheikh Qubrisi's reply is:
>
> That verse (sura Lahab) was sent only as a warning, so that people
> will not do like Abu Lahab. Allah Almighty will show each servant
> what he has done with his life on the Judgment Day. But He Almighty
> is free to give mercy as He likes.
>
> The Ummah, the nation of a prophet, is dearer to that prophet than
> children are to their parents. . ." [He continues later] "Therefore, our
> Prophet (peace be upon him) will stand by the entrance to Paradise.
> How can he have pleasure in Paradise if his nation is in Hell!! How?!
> He will stand by the entrance and when Allah Almighty says, 'Enter,
> O, Muhammad! He will say, 'O my Lord! I cannot enter until my
> nation enters.' He will then look, 'One, two, three, four,. . .,' and if
>any
> are missing, he will say, 'O, my Lord! I cannot enter!!!. . ." [A few
> sentences later, he replies to a question, saying:] "He Almighty
> knows. Don't be worried, European people, also are his nation.
> American people, also; Russian people, also; Chinese people, also,
> Hindus, also, Negroes, also; all are of his nation! The Prophet (peace
> be upon him) says, 'If I am given permission, I will not leave one
> person behind!'... too many good tidings for us.
>
> I say: These are Nazim's exact words. They are full of matters clearly
> contradicting the rules of Islam. It does not take a lengthy explanation to
>refute
> him--since his words clearly reject the saying of Allah :
>
> (Al-Ambiya', 28) which means: [They shall only intercede for the
> believers];
>
> and his words clearly reject the saying of Allah:
>
> (Ghafir, 18) which means: [On the Day of Judgment the blasphemers
> will not find one who loves them nor one to intercede for them who
> would be answered];
>
> and his words clearly reject the saying of Allah:
>
> (Al ^Imran, 32) which means: [Allah does not love the blasphemers];
>
> and his words clearly reject the saying of the Prophet : which means: "Allah
> forgives the slave as long as the veil, or the reason for denying him the
> forgiveness is not there. They said, "What is that?" The Prophet answered,
>"For
> one to die associating partners with Allah.""
>
> The Malikiyy scholar, al-Qurafiyy, and the Shafi^iyy scholar, Ibn Hajar, among
> others, stated the judgment of blasphemy for the one who asks Allah to
>forgive a
> dead blasphemer. Hence, what could the judgment be --other than blasphemy--
> for the one who confirms that all blasphemers in the Hereafter shall be
> forgiven--such that no one among them will remain in Hellfire? We ask Allah
>for
> protection. Amin.
>
> CHAPTER 8: NAZIM AL-QUBRUSI'S EIGHTH STATEMENT
>
> "Looking to another's unlawful nakedness (^awrah) is something
> good--even obligatory on some."
>
> Knowledgeable and lay people alike know that lowering one's gaze from the
> ^awrah (unlawful nakedness) is obligatory. No two Muslims differ about that.
> Lowering one's gaze from the ^awrah is a matter Allah praised in the Qur'an,
>and
> the one who implements it is praised. Allah said:
>
> (An-Nur, 30) which means: [O Muhammad, order the believers to lower their
> gaze.]
>
> The Messenger of Allah warned us against the dangers of gazing at the unlawful
> nakedness when he said, as related by al-Bukhariyy: which means: "Most of the
> eyes look the forbidden look. The adultery of the eye is the forbidden look."
> Although less dangerous than adultery, the Prophet likened gazing at the
>unlawful
> nakedness to adultery--to alert us to keep away from it and to be warned
>against
> it.
>
> The Prophet warned us from such matters, yet I found in the directives of
>Sheikh
> Qubrusi what urges one to gaze at the unlawful nakedness and the claim that
> doing so is something good--even something obligatory--for some people.
>
> In his book, Mercy Oceans, page 20, he says:
>
> "For every action, you may find three ways, or positions. These are
> called wajib, sunnah, and haram. We will illustrate these terms with
> some examples:
>
> The top class of people are the Awliya, the Saints. They have, in their
> eyes, a divine light, a divine power, that burns away badness in those
> people upon whom they look. Because of this divine quality, they may
> look everywhere, at men or at women. It has been ordered for them
> to look. There is no prohibition for them. Therefore, their looking is
> 'wajib.'
>
> I say: These words conflict with the religious texts, some of which we have
> mentioned earlier. The one who holds such a conviction is not far from
>rendering
> it lawful for himself to kiss, hug and copulate with women--claiming to
>purify them
> by that--since he believes himself to be the Sultan of the Waliyys and his
> followers believe he is loaded with 'Divine Power.'
>
> One cannot help but notice that Sheikh Qubrusi and his followers do not shy
>from
> shaking hands with women and touching their skin openly. I have witnessed this
> personally and have been told the same by many others. Yet, the story of
>al-Fadl
> Ibnul-^Abbas, the cousin of the Prophet, who was among the best of the
> Companions, is well known to the one who reads the books of hadith or to the
>one
> who only studied the book of al-Bukhariyy. One day, al-Fadl was gazing for a
>long
> time at the face of a beautiful woman when she came to ask the Prophet a
> religious question. Although the face of the woman is not an unlawful
>nakedness,
> the Prophet diverted al-Fadl's gaze by turning his cousin's face away from
>her.
>
> The difference is great between the route of the beloved Prophet, Muhammad,
> sallallahu ^alayhi wa sallam, and the route Sheikh Qubrusi calls for--guised
>in the
> name of Islam, or Sufism, or the Naqshabandi Order, (Tariqah). Among Qubrusi's
> astonishing statements is one he said in the same book, Mercy Oceans, page 20.
> He said,
>
> "Originally, no action was prohibited. Prohibition came only after that action
> started leading away from Allah Almighty."
>
> I say: According to this statement it is permissible for any one to do
>whatever he
> wants and claim that this does not take him away from Allah. Hence, no
>objection
> to him is due, and he is not accountable. This tallies with the rules of the
>school of
> open permissibilities, as in communism, but definitely not with the rules of
>Islam.
>
> CHAPTER 9: NAZIM AL-QUBRUSI'S NINTH STATEMENT
>
> "Do whatever you want. You will not be punished."
>
> It is known that the Christians, or a large number of them, believe that no
>matter
> how many sins one of them commits, it is sufficient to confess before a
>priest so
> he will forgive him, and one's sins will be erased. It is also well known
>that the
> Muslims are very distant from such a concept or anything similar to it. This
>is
> why I was extremely astonished by the saying of Nazim al-Qubrusi in his book,
> Mercy Oceans, page 15:
>
> As we said, Allah Almighty looks to this world once a day. The time
> He looks is from midnight until the adhan of fajr (the morning
> prayer). What is the reason He looks? It is to see what Iblis, the
> devil, is up to. Allah sees what dirt Satan has thrown on his servants
> during the day, and like a mother catching her dirty child after a day
> of playing, He washes away their dirt. With His endless mercy He
> washes away their bad deeds. Every night, for the honor of those
> awake and praying for forgiveness, Allah Almighty gives His mercy
> generally to all the sleeping ones.
>
> I say: Nazim Qubrusi's statement is similar to the saying of the Christians,
> contains likening the Creator to the creation, and encourages the people to
> commit sins. He tells the people, "Do as you like during the day and Allah
>will
> forgive you for it at night!!!" This belies, among others, the saying of
>Allah:
>
> (Al ^Imran, 11) which means: [The torture of Allah is severe.]
>
> It belies the hadith of the Prophet, related by al-Bukhariyy and others:
>which
> means: "A women earned Hellfire because she kept a cat locked away from
> food."
>
> All of that poses serious questions about the intention of Sheikh Nazim for
> bringing about such strange opinions--opinions which contradict the Religion,
> which contradict the methodology of the True Sufis. Questioned is the truth
> behind his endeavors, his school, and what he conceals behind the garment of
> Sufism. We ask Allah to protect this nation from all those who mean harm for
>it.
> Amin.
>
> CHAPTER 10: THE TENTH STATEMENT
>
> "Prayers are not obligatory on the wives; Do not pray."
>
> The knowledgeable and the lay Muslim alike, whether male or female, know
> Allah decreed the five prayers as obligatory. The one who denies its
>obligation or
> the obligation of even one rak^ah of it is undoubtedly judged as a
>blasphemer, as
> was mentioned by Ibn Hajar al-Haytamiyy in his book "Al-I^lam" and others.
> Allah said:
>
> (Al-Baqarah, 43) which means: [Perform the prayers.]
>
> Imam Ahmad narrated that the Prophet said: which means: "Allah made five
> prayers obligatory on the slaves." The nation holds the consensus on that
>and it
> is known by young and old alike.
>
> Despite the explicit texts and the consensus of the nation, when one of Nazim
> Qubrusi's students asked him, "What are our wives' responsibilities?" He
> answered (page 70-71, Mercy Oceans):
>
> "Three times shahada, every day, and to be clean always. And, for
> beginners, one sajdah, five times a day, at the time of the regular
> prayers. At each prayer, only one sajdah. It is enough." [A student
> questioned:]
>
> "What if they want to do the whole prayer; is it all right?"
>
> [He answers:]
>
> "For beginners, one sajdah is enough. As they are stepping forward,
> they will ask. This command is from my Grandshaykh. Also, they
> should love only believers, not unbelievers. They should sit with
> believers, and not with unbelievers."
>
> I say: This is a misguidance beyond any doubt. How could it be anything else?
> The Prophet ordered us otherwise in his saying:
>
> which means: "The most important matters of Islam are five: the Testification
>of
> Faith, performing prayers,. . . " Sheikh Qubrusi's words mean the prayers are
>not
> obligatory on the wives. This is something unheard of !!
>
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