Submission by: Tavis Adibudeen [ [EMAIL PROTECTED] ]
Topic: Eid: A Joyous Occasion or Another Reason to Divide?

Text:
 
With the Name of Allah, The Merciful Benefactor, The Merciful Redeemer
Eid: A Joyous Occasion or Another Reason to Divide?
As we once again approach the time for Eid-al-fitr, we are reminded of the blessings that we have received during the glorious month of Ramadan.  Allah, in His supreme Mercy, has undoubtedly showered countless blessings upon the believing men and women, and we pray to Allah that we are counted among them.  We are also reminded of the struggle represented by fasting.  We as Muslims strive to learn the disciplines of self-restraint, piety, and righteousness.  We struggle in the path of Allah to do as many good deeds as we can.  The coming of Eid reminds us of that struggle and also again of Allah's Mercy.  We are able to celebrate the praises of our Lord in comfort knowing that He is the Sustainer and Protector over us.  As in the ending of all things is a jolting reminder, so too is the ending of Ramadan a reminder of death.  It reminds us that this world is temporal, and that the everlasting life of the next world is the one for which we should strive.  The coming of Eid thus reminds us of a new birth, and we pray that when hereafter comes to us that we are among those who can celebrate and not those who are sorrowful.  These are among the many lessons that we draw from Eid, and there is no doubt that more knowledgeable and pious individuals could list hundreds more than what has been listed here. 
 
While the above mentioned lessons are the ideas about which we should be reminded, there is also a chilling reminder presented to us about the state of the Ummah.  Every year at the time of Eid, Muslims fall into debates.  Unfortunately, these debates are not as simple as "who will drive the car to Eid prayer?" or "what should we buy little Ahmed for his Eid present?"  The debate is over an issue of a much more seriousness nature.  It concerns the timing of Eid and the method of determining the correct day. 
 
The debate actually starts before Ramadan.  All year there are usually two Islamic calendars.  One is the calender sanctioned by the Kingdom of Saudi Arabia.  The other is the calender used by the rest of the Muslim world.  There is usually a one-day difference between the two.  If this were the only concern, however, there would be no concern because Saudi Arabia is only one country, and the consensus of the Ummah is superior to that.  Unfortunately, it is not that simple.  Many other Muslims in many other countries prefer to follow the rulings of the Saudi jurists.  Why wouldn't they?  After all, this is the land in which the Qur'an was sent down to humanity.  It is home to the holiest house around which millions circumabulate.  It is the birth place of a great people who are descended from Prophet Ibrahim(a.s.).  Why would we not follow the leadership of the people who live in this sacred land?  This is undoubtedly the line of thinking perpetuated by those who follow the Saudi opinion.
 
Those who oppose their opinion hold that every country should have its own moon sighting and that the opinions of Saudi jurists are not sufficient to determine the Eid date in places like Malaysia, Iran, United Kingdom, United States, etc.  Their argument is supported by scientific evidence as well.  They tend to support the advancement and use of technology to benefit Muslims, while the opposition holds that such technology only taints the pureness of moon sighting as it was prescribed by the Messenger of Allah (s).   
 
The end result of all of this is that we end up with people in the same countries starting and ending their fasts on different days.  They hold two separate Eid prayers and both think themselves to be correct.  It is not our place to say who is correct and who should be followed.  Allah is the highest Judge and the one Who will hold us accountable for our actions.  There is no doubt about this.  Our only concern is the unity of the Ummah and the sanctity of one of our most special days, Eid.  Unfortunately, I have no solution to offer.  I only ask that we all pray for Allah to bring unity to this Ummah, to strengthen the ties of brotherhood, and to not let our differences be a cause or reason to divide us. 
 
We know that intentions are crucial in al-Islam.  If a person intends to end his fast on the day of Eid-al-fitr and sincerely believes that the day which he has chosen is in fact the correct day, who are we to condemn him or lay blame?  It is not befitting of the Ummah to continue this debate, prolong our disunity, and taint the image of Islam.  Both sides have spoken, presented their cases, and closed their books.  Allah is indeed the final Judge. 
 
"O you who believe! Obey All�h and obey the Messenger, and those of you who are in authority. If you differ in anything amongst yourselves, refer it to All�h and His Messenger, if you believe in All�h and in the Last Day. That is better and more suitable for final determination."
Qur'an (4:59)
 
The key to this ayat is in the phrase "those of you who are in authority."  The Ummah does not have an Imam to be an authority over her.  So, we are thus left to guesswork, speculation, debating, and confusion.  Rest assured that Eid is not a reason to divide.  It is actually the result of our division.  Under a khalifah, there is no reason to debate such an issue.  Once the khalifah has determined the date, the people follow his lead.  As long as we are content with kings, prime ministers, dictators, military occupation, and oppression, we will continue to have issues such as this one.  It is only when we dedicate our lives for the sake of Allah and sacrifice our own lowly desires for the unity of the Ummah that we can again achieve victory in this life and in the next, insha'Allah.
 
"Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity." (al-Qur'an 3:104)
 
 

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