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Bismillah.
LET THE SCHOLARS BEWARE !
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Abu Huraira (Radi ALLAAHU 'anhu - May ALLAAH be
pleased with him) reported that the Messenger of
ALLAAH (SALLAAHU ALAIHI WA SALLAM - Peace and
blessings of ALLAAH be upon him) said: "Whoever lives
in the desert becomes rough; whoso follows the game
becomes careless; and whoso comes to the doors of the
rulers falls into fitnah (trouble) ; and a slave does
not come nearer to the ruler, except that he becomes
farther from ALLAAH" (Musnad Ahmad, Sheikh Ahmad
Shakir saying that its isnad (chain of narration) is
SaHeeH)
Ibn Abbas (Radi ALLAAHU 'anhu) reported that the
Prophet (SALLAAHU ALAIHI WA SALLAM) said: "Whoever
lives in the desert, becomes rough; whoso follows the
game, becomes careless; , and whoso comes to the door
of the ruler falls into fitna" (SaHeeH Nasaa'i,
Tirmidhi, and Abu Dawood- see SaHeeH Al-Jami' 6296)
Abi al-A'war As-Silmee (Radi ALLAAHU 'anhu) reported
that the Messenger of ALLAAH (SALLAAHU ALAIHI WA
SALLAM) said: "Beware of the doors of the ruler for
they have indeed become a source of trouble and
humiliation" (SaHeeH Dailamee, Ibn Mundah, Ibn '
Asaakir- see As-SaHeeHah 1253)
In explaining the saying of (SALLAAHU ALAIHI WA
SALLAM) "and whoso comes to the doors of the rulers
falls into fitna", SaaHib TuHfat-ul AHwadhee said,
with reference to the Qaadi (Judge) (6/533) , " i.e.
to come to him without any necessity or need, he falls
into fitna. So if he complies with what he wants, and
he leaves him (i.e. the ruler leaves the judge) , then
he has placed his deen in danger. And if he disagrees
with him, then he has put his dunya (life of this
world) in danger.
Back to top
Al MuTH-hir said: "The one who stays in the desert and
does not attend the salat-ul-Jum' uah (Friday prayer),
nor the congregational prayer, nor the gatherings of
the scholars, then he has indeed oppressed his soul;
the one who prepares for a hunt simply for fun and
entertainment will become careless because fun and
amusement bring about a dead heart- as for the one who
hunts for food, then it is permissible for some of the
SaHaabah used to hunt; and whoso enters upon the ruler
and flatters him, falls into fitna, but one who does
not flatter but advises him and orders him to do good
and prohibits him from doing evil, then his going to
him is the best Jihad."
The scholars of the salaf (past) were very cautious
from going to the rulers for fear of fitna, and they
have spoken much about this issue:
Imam Ibn Rajab (RaHimuhullaah- May ALLAAH have mercy
upon him) said: "Many of the salaf used to forbid from
going to the kings even for the one who wished to
order them to do good and prohibit them from doing
evil. Amongst those who forbade this were 'Umar bin
'Abdul-Azeez, Ibn Mubarak, Ath-Thawree, and others
from amongst the imams. Ibn Mubarak said 'In our
opinion, It is not enjoining good and forbidding evil
for one to go to them and order and prohibit them,
rather enjoining good and forbidding evil is related
to avoiding them.' The reason for this is what is
feared in regards to the fitna by going to them, for
when he is far from them, the soul suggests to the man
that he should order and prohibit them, and be stern
with him; when he is near to them, the soul inclines
to them since the love of nobility is hidden in the
soul , and therefore he flatters them, is friendly
towards them, he may even be biased towards them and
love them- especially if they act friendly towards him
and are generous to him and he accepts that from
them." Jami' Bayan Al-'Ilm wa FaDlah (1/178-179)
Hudhaifah (Radi ALLAAHU 'anhu) said: "Beware of the
places of fitna." It was said: 'What are the places of
fitna O Abu Abdullaah ?' He said: "The doors of the
princes- one of you enters upon the prince, and he
attests to him with lies, and says about him, what is
not true." Sifat-us-Safwah (1/614)
Sufyan Ath-Thawree said in a letter to ' Ibad bin
'Ibad, "Beware of princes that you not become close to
them or mix with them in matters, and beware that you
are not deceived for you may be asked to mediate, and
you find that you turn away from the oppressed one, or
seek injustice; that is indeed the deception of Iblees
which has been taken by the reciters of evil as a
means to progress" Jami' Bayan Al-'Ilm (1/179) and
Seer A' laam An-Nubalaa (12/586) . And he also said:
"Whoever prepares an inkpot or sharpens a pen for them
then he has taken part with them in every blood spilt
in the east and west."
Addressing ' ATaa Al-Khurasaanee, Wahb bin Munabbah
said : "The scholars before you sufficed with their
knowledge doing without the world besides them, they
used not to pay attention to the people of the dunya
nor with what was in their hands; the people of the
dunya used to offer them their worldly possessions
desiring their knowledge; today the people of
knowledge have come to offer their knowledge to the
people of dunya, desiring their dunya, and the people
of the dunya have come to renounce their knowledge
when they saw the evil sources from where it was
coming. So beware O 'ATaa of the doors of the rulers,
for their within their doors is fitna like that of the
camel pen; you will not affect their dunya in anything
except that your deen will be affected similarly"
Al-Bidayah wan-Nihayah (9/295)
Ayoob As-Sakhtiyanee said: "Abu Qulabah said to me: 'O
Abu Ayub, take three characteristics from me: Beware
of the doors of the rulers, beware of the gatherings
of the people of desires, and stick with the market
for affluence comes from well-being.'" Jami' Bayan
Al-' Ilm wa FaDlah (1/164).
Abu Hazim, one of the foremost tabi'een (people who
saw the SaHaabah but not the Prophet (SALLAAHU ALAIHI
WA SALLAM) ) said that the scholars used to flee from
the ruler whilst he sought after them, and today they
come to the doors of ruler, whilst the ruler flees
from them. Ibid. (1/164)
Back to top
May ALLAAH have mercy upon the scholars of the salaf,
what eagerness they had for the deen. By ALLAAH, they
were the moons of the skies and the stars of the
earth, every oppression was effaced through them, and
every confused one was guided through them, and every
truthful one followed their path. Then there was the
ruler who used to warn them from coming close to him,
he used to hold fast to the Sharee'ah, implement it,
and rule with it in the lives of the people. Then what
if they were to see the rulers of our times, those who
have transgressed In the lands, created much mischief
therein, exchanged the deen of the Lord of the
worshippers with their limited minds, dirtied their
beliefs with trivialities, and have brought the laws
of the Europeans and the Romans with which to govern
the Muslims in this day and age ?!
And what if the scholars of the salaf saw our scholars
- except those upon whom ALLAAH has shown Mercy- who
have inclined to these tyrants, beautified their
actions to them, made fair their murders of the
Muslims, the muwaHHideen (Upholders of Tawheed-
Oneness of ALLAAH) , weakening their honour by issuing
fataawa (legal verdicts) after fataawa to make their
thrones firm, and safeguard their kingdoms, by
labelling everyone opposed to them as a rebel or
khaarjee (one of the extreme deviant sect of the
khawaarij) ?! Such that some of them have titled the
NuSayree (worshippers of 'Ali - we seek refuge in
ALLAAH!!) ruler of Syria as the ' Chief Believer' .
They covered the deen for the people until they turned
a blind eye to the tyrants; the exchangers of ALLAAH's
law, those who govern the slaves of ALLAAH with that
which ALLAAH did not reveal- what if the scholars of
the salaf saw this group which has sold its deen for
worldly gains which will disappear, makes fair seeming
for them what they do, and permits the murder of every
truthful Muslim.. and the murders of Sayyid Qutb,
Khalid Islambooli, and his brave associates are not
far from us.
How beautiful are the words of Ibn Qayyim
(RaHimuhullaah) when he said: "The scholars of evil
sit at the doors of Al-Jannah (Paradise) calling the
people to it with their speech, but calling to the
fire with their actions; everytime they speak their
words to the people they rush forward whilst their
actions suggest not to listen to them- for if what
they had been calling to was true, they would have
been the first to respond. Thus they are seemingly
guides, but are in fact highway robbers." Al-Fou'ad
(Translated from Al-Fajr 3, RamaDaan, 1415 Hijri, 1995
CE, published by Markaz Al-I' lam Al-Islami)
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