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PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
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Assalamualaikum,
Ada musykil sikit. Kalau ditakdir ke masjidilharam
nanti, nak kena mufarakah ke bila berada dibelakang
imam masjidilharam?
Kalau dok meniti benda2 kabur ni, benda2 nyata
depan mata seperti umno yg meranapkan Islam tu
akan semakin galak.
----- Original Message -----
From: Harimau Berantai <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>; <[EMAIL PROTECTED]>; <[EMAIL PROTECTED]>
Cc: <[EMAIL PROTECTED]>
Sent: Tuesday, October 30, 2001 1:11 PM
Subject: Re: H-Net* UPACARA PERINGATAN MALAM NISFU SYA'BAN - Syaikh Abdul Aziz
binAbdullah bin Baz
> Assalamualaikum semua
>
> kalau wahabi masih kuat bertapak dalam pas,dan tiada pembersihan olih
> ulamak-ulamaknya,maka kita bersyukur kerana pas tidak dapat memerintah
> malaysia.Kerana kita tak mahu disesatkan olih aqidah pas.Dan kita tak mahu
> negara kita hancur kerana kesesatan puak wahabi ini.
> Sebenarnya puak wahabi bukanlah boleh dibuat kawan.Mereka hanya menjual nama
> islam untuk kepentingan kesesatan dan nafsu buas mereka.Wahabi itu sesat
> lagi menyesatkan.
>
>
>
> >From: Sidi Shariff <[EMAIL PROTECTED]>
> >To: Mohd Yaakub Mohd Yunus <[EMAIL PROTECTED]>, Osman
> ><[EMAIL PROTECTED]>
> >CC: "[EMAIL PROTECTED]" <[EMAIL PROTECTED]>
> >Subject: Re: H-Net* UPACARA PERINGATAN MALAM NISFU SYA'BAN - Syaikh Abdul
> >Aziz bin Abdullah bin Baz
> >Date: Thu, 25 Oct 2001 21:15:46 -0700 (PDT)
> >
> >
> > *~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~*
> > { Sila lawat Laman Hizbi-Net - http://www.hizbi.net }
> > { Hantarkan mesej anda ke: [EMAIL PROTECTED] }
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> > PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
> > ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
> >Assalamualaikum semua,
> >
> >Jawapan berikut menolak jawapan Wahhabi tentang isu Malam Nisfu
> >Sya'ban. Pada yang ingin menambahkan amal dipersilakan dan bagi yang
> >terpesona dengan hujah Wahhabi anda bebas untuk memilih. Apa yang
> >saya ingin kemukakan ialah: pendapat Wahhabi bukanlah yang paling
> >authoritative, banyak kepincangan dan sering tidak selari dengan
> >pendirian ulama Sunni muktabarah sepanjang zaman. Yang jelas Wahhabi
> >memang termasuk di dalam 72 firqah yang sesat. Kita juga berdoa
> >negara Islam yang diharapkan akan bebas dari sebarang element
> >Wahhabi.
> >Militancy dan radicalism yang kini mencemar dunia Islam adalah hasil
> >dari tafsiran bebas ulama Wahhabi akhir zaman. wasalam
> >----------------------------------------------------------------
> >
> >The Night of Mid-Sha`ban (laylat al-bara'a)
> >
> >Although the majority of the commentators consider the "blessed
> >night" in the above verses to refer to the Night of Decree (laylat
> >al-qadr) which is considered to be in the month of Ramadan, yet the
> >commentaries also mention that this "blessed night" may be that of
> >mid-Sha`ban (laylat al-bara'a). This view is based on the profusion
> >of hadiths on the great merits of the latter. Consequently the
> >Shari`a has commended observance of that night. Concerning
> >supererogatory worship on the night of mid-Sha`ban, Imam Suyuti says
> >in his Haqiqat al-sunna wa al-bid`a:
> >
> >As for the night of mid-Sha`ban, it has great merit and it is
> >desirable (mustahabb) to spend part of it in supererogatory
> >worship.24
> >
> >Even Ibn Taymiyya -- the putative authority of "Salafis" --
> >considered the night of mid-Sha`ban "a night of superior merit" in
> >his Iqtida' al-sirat al-mustaqim:
> >
> >[Some] said: There is no difference between this night (mid-Sha`ban)
> >and other nights of the year. However, the opinion of many of the
> >people of learning, and that of the majority of our companions (i.e.
> >the Hanbali school) and other than them is that it is a night of
> >superior merit, and this is what is indicated by the words of Ahmad
> >(ibn Hanbal), in view of the many ahadith which are transmitted
> >concerning it, and in view of what confirms this from the words and
> >deeds transmitted from the early generations (al-athar al-salafiyya).
> >Some of its merits have been narrated in the books of hadith of the
> >musnad and sunan types. This holds true even if other things have
> >been forged concerning it.25
> >
> >Among the hadiths stressing the status of laylat al-bara'a are the
> >following:
> >
> >1. Ibn Hibban narrated from Mu`adh ibn Jabal in his Sahih the
> >following narration which the hadith scholar and editor of the Sahih
> >Shu`ayb Arna'ut confirmed as sound:
> >
> >The Prophet said : yattali`u Allahu ila khalqihi fi laylati al-nisfi
> >min sha`bana fa-yaghfiru li-jami`i khalqihi illa li mushrikin aw
> >mushahin.
> >
> >Allah looks at His creation in the night of mid-Sha`ban and He
> >forgives all His creation except for a mushrik (idolater) or a
> >mushahin (one bent on hatred).26
> >
> >Haythami said that Tabarani also narrated it in his Kabir and Awsat
> >with chains containing only trustworthy narrators, that is: sound
> >(sahih) chains; Ibn Khuzayma included it in his Sahih, which has the
> >same level of acceptance among the experts as Sahih Muslim; and even
> >Albani included it in his Silsila sahiha!
> >
> >2. Tirmidhi and Ahmad narrate from `Abd Allah ibn `Amr, and al-Bazzar
> >with a chain he graded as fair (hasan) through the great Tabi`i
> >jurist al-Qasim ibn Muhammad ibn Abi Bakr al-Siddiq:
> >
> >Allah looks upon His creatures on the night of mid-Sha`ban and He
> >forgives all His servants except two: one intent on hatred, and the
> >homicide.
> >
> >3. Bayhaqi relates from `A'isha in Shu`ab al-iman with his chain of
> >transmission:
> >
> >From `A'isha: She said: The Prophet stood up in prayer during part of
> >the night and made his prostration so lengthy that I thought his soul
> >had been taken back. When I saw this I got up and went to move his
> >big toe, whereupon he moved, so I drew back. When he raised his head
> >from prostration and finished praying, he said: "O `A'isha, O fair
> >little one (humayra')! Did you think that the Prophet had broken his
> >agreement with you?" She replied: "No, by Allah, O Messenger of
> >Allah, but I thought that your soul had been taken back because your
> >stayed in prostration for so long." He said: "Do you know what night
> >this is?" She said: "Allah and His Prophet know best." He said: "This
> >is the night of mid-Sha`ban! Verily Allah the Glorious and Majestic
> >look at His servants on the night of mid-Sha`ban, and He forgives
> >those who ask forgiveness, and He bestows mercy on those who ask
> >mercy, and He gives a delay to the people of envy and spite in their
> >state."
> >
> >al-Azhari said:
> >
> >Concerning his words: "broken his agreement with you": this is said
> >to a person who betrays his companion and therefore has not given him
> >his due right.
> >
> >Bayhaqi continues:
> >
> >I say: This hadith is missing the Companion in its chain, and is a
> >good hadith (hadha mursal jayyid). It is probable that al-`Ala' ibn
> >al-Harith took it from Makhul, and Allah knows best.27
> >
> >4. Tirmidhi, Ahmad, and Ibn Majah relate:
> >
> >From `A'isha: I missed the Prophet one night so I went out to
> >al-Baqi` (and found him). He said: "Were you afraid that Allah would
> >wrong you and that His Prophet would wrong you?" I said: "O Messenger
> >of Allah, I thought that you might have gone to visit one of your
> >wives." He said: "Allah Glorious and Exalted descends to the nearest
> >heaven on the night of mid-Sha`ban and He forgives to more people
> >than the number of hairs on the hides of the sheep of the tribes of
> >Kalb.28
> >
> >5. Ahmad and Ibn Majah relate:
> >
> >From `Ali ibn Abi Talib: The Prophet said: "The night of mid-Sha`ban
> >let all of you spend in prayer (i.e. partly) and its day (i.e.
> >preceding it) in fasting, for Allah descends to the nearest heaven
> >during that night beginning with sunset and says: Is there no one
> >asking forgiveness that I may forgive them? Is there no one asking
> >sustenance that I may grant them sustenance? Is there no one under
> >trial that I may relieve them? Is there not such-and-such, is there
> >not such-and-such, and so forth until until dawn rises.29
> >
> >salam.
> >
> >
> >--- Mohd Yaakub Mohd Yunus <[EMAIL PROTECTED]> wrote:
> > >
> >
> > > Assalaamu'alaykum
> > >
> > > Ya Akhi Osman, jika halal berilah buktinya. Akhi, jika anta nak
> > > sambut
> > > silakan,
> >
> >(sniped)
> >
>
> Pengirim: "Harimau Berantai" <[EMAIL PROTECTED]>
>
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