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UNDILAH PAS DAN BARISAN ALTERNATIF
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Kita tidak akan merasa tertanggu jika amalan yang dilakukan adalah sebahagian dari
Sunnah. Tidak menjadi masalah untuk berdoa dan meng-amin beramai-ramai (contohnya 5
minit) selepas solat. Semasa kita solat di masjid-el-haram pun, terdapat jemaah haji
sedang tawaf dan bising. Persoalannya ialah kenapa kita masih berkeras untuk melakukan
amalan wirid beramai2, membaca Fatehah, tahlil etc sedangkan terdapat 2 pendapat
sahaja mengenai hal ini: pertama, ia dibolehkan (tolerated) dan kedua, ia bid`ah
kerana tidak pernah dialkukan oleh Nabi kita dan juga generasi awal terbaik. Tidak ada
pendapat yang mengatakan ianya Sunnah nabi (ini termasuk ulama yang membenarkannya).
Jemaah tidak sepatutnya `diikat' oleh imam untuk melakukan amalan menurut sequence
(turutan) yang tertentu, contohnya 1st Fatehah, 2nd surah al-ikhlas, 3rd istighfar,
4th zikir etc etc. Apatah lagi ianya menggunakan mic dan bacaan dibuat dengan rythm
(melodi) yang tertentu. Sheikh al-Fawzan bukanlah the only one yang berpendapat
sedemikian. Saudara tak boleh memanggil al-Fawzan sebagai `sheikh saya', kerana beliau
juga dikenali ramai di seluruh dunia. Ramai lagi ulama yang berpendapat yang sama
dengan beliau. Pelik, bermati-matian saudara mempertahankan amalan seperti ini, walhal
ianya diantara bid`ah atau pun `dibenarkan'(tolerated) sahaja. Kita mahukan kebenaran,
bukannya mencipta atau mencari kebenaran untuk mempertahankan apa yang kita sudah
biasa lakukan.
Who is al-Fawzan?
He is the noble Shaykh Dr. Saalih ibn Fowzaan ibn 'Abdullaah from the family of
Fowzaan from the people/tribe of ash-Shamaasiyyah.
He was born in 1354 A.H./1933 C.E. His father died when he was young so he was brought
up by his family. He learnt the Noble Qur.aan, the basics of reading and writing with
the imaam of the masjid of the town, who was a definitve reciter. He was the noble
Shaykh Hamood Ibn Sulaymaan at-Talaal, who was later made a judge in the town of
Dariyyah (not Dar'iyyah in RIyaadh) in the region of Qaseem.
He later studied at the state school when it opened in ash-Shamaasiyyah in the year
1369 A.H./1948 C.E. He completed his studies at the Faysaliyyah school in Buraydah in
the year 1371 A.H./1950 C.E. and was then appointed an infant school teacher. Then he
joined the educational institute in Buraydah when it opened in the year 1373 A.H./1952
C.E., and graduated from there in the year 1377 A.H./1956 C.E. He then joined the
Faculty of Sharee'ah (at the University of Imaam Muhammad) in Riyaadh and graduated
from there 1381 A.H./1960 C.E. Thereafter he gained his Masters degree in fiqh, and
later a Doctorate. from the same faculty, also specialising in fiqh.
After his graduation from the Faculty of Sharee'ah, he was appointed a teacher within
the educational institute in Riyaadh, then transferred to teaching in the Faculty of
Sharee'ah. Later, he transferred to teaching at the Department for Higher Studies
within the Faculty of the Principles of the Religion (usool ad-deen). Then he
transferred to teaching at the Supreme Court of Justice, where he was appointed the
head. He then returned to teaching there after his period of headship came to an end.
He was then made a member of the Permanent Committee for Islaamic Research and
Fataawa, where he continues to this day.
The noble Shaykh is a member of the Council of Senior Scholars, and member of the Fiqh
Committee in Makkah (part of ar-Raabitah), and member of the Committee for Supervision
of the Callers (du'aat) in Hajj, whilst also presiding over (his main role) membership
of the Permanent Committee for Islaamic Research and Fataawa. He is also the imaam,
khateeb and teacher at the Prince Mut'ib Ibn 'Abdul-'Azeez masjid in al-Malzar.
He also takes part in responding to questions on the radio program "Noorun
'alad-Darb", as he also takes part in contributing to a number of Islaamic research
publications at the Council for (Islaamic) Research, Studies, Theses and Fataawa which
are then collated and published. The noble Shaykh also takes part in supervising a
number of theses at the Masters degree and Doctorate level.
He has a number of students of knowledge who frequent his regular gatherings and
lessons .
He himself studied at the hands of a number prominent scholars and jurists, the most
notable of whom were:
The noble Shaykh 'Abdul-'Azeez ibn Baaz (rahima-hullaah);
The noble Shaykh 'Abdullaah ibn Humayd (rahima-hullaah);
The great Shaykh Muhammad al-Ameen ash-Shanqeetee (rahima-hullaah);
The noble Shaykh 'Abdur-Razzaaq 'Afeefee (rahima-hullaah);
The noble Shaykh Saalih Ibn 'Abdur-Rahmaan as-Sukaytee;
The noble Shaykh Saalih Ibn Ibraaheem al-Bulayhee;
The noble Shaykh Muhammad Ibn Subayyal;
The noble Shaykh 'Abdullaah Ibn Saalih al-Khulayfee;
The noble Shaykh Ibraaheem Ibn 'Ubayd al-'Abd al-Muhsin;
The noble Shaykh Saalih al-'Alee an-Naasir;
He also studied at the hands of a number of scholars from al-Azhar University (Egypt)
who specialised in hadeeth, tafseer and Arabic language.
He has played a major role in calling to Allaah and teaching, giving fatwa, khutbahs
and knowledgeable refutations.
-----Original Message-----
From: "pakar rujuk"<[EMAIL PROTECTED]>
To: [EMAIL PROTECTED], [EMAIL PROTECTED]
Date: Wed Sep 18 22:16:27 PDT 2002
Subject: Re: H-Net* Adab beristighfar dan wirid selepas solat fardhu
>
>Di zaman nabi azan khutbah etc tak pakai mic. Sekarang ni Khutbah pakai mic
>termasuk di masjidil haram pun pakai loud speaker, selalu tak saudara
>terlambat ke masjid pada hari jumaat ketika khutbah ber mic telah bermula
>lalu saudara sembahyang tahiyatul masjid? rasa terganggu? Apa kata Sheikh
>saudara mengenai hal ini?
>
>
>>From: Belut Pisang <[EMAIL PROTECTED]>
>>To: pakar rujuk <[EMAIL PROTECTED]>, [EMAIL PROTECTED]
>>Subject: Re: Re: H-Net* Adab beristighfar dan wirid selepas solat fardhu
>>Date: Tue, 17 Sep 2002 22:45:01 -0700 (PDT)
>>
>>
>> *~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~*
>> { Sila lawat Laman Hizbi-Net - http://www.hizbi.net }
>> { Hantarkan mesej anda ke: [EMAIL PROTECTED] }
>> { Iklan barangan? Hantarkan ke [EMAIL PROTECTED] }
>> *~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~*
>> UNDILAH PAS DAN BARISAN ALTERNATIF
>> ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
>>Pernah tak saudara terfikir, `orang lalu lalang dan bising' tu rasa mereka
>>sedang membuat amalan ibadat ke? Adakah imam masjid-al haram menyuruh
>>mereka lalu lalang di depan orang solat dan memberi mic kepada mereka?
>>huh !
>>
>>
>
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