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The Letter to the Hebrews, Chapter 12

   {12:1} Therefore let us also, seeing we are surrounded by so great a
 cloud of witnesses, lay aside every weight and the sin which so easily
 entangles us, and let us run with patience the race that is set before
 us, {12:2} looking to Yeshua, the author and perfecter of faith, who
 for the joy that was set before him endured the cross, despising its
 shame, and has sat down at the right hand of the throne of God. {12:3}
 For consider him who has endured such contradiction of sinners against
 himself, that you don't grow weary, fainting in your souls. {12:4} You
 have not yet resisted to blood, striving against sin; {12:5} and you
 have forgotten the exhortation which reasons with you as with children,
 "My son, don't take lightly the chastening of the Lord,
   nor faint when you are reproved by him;
 {12:6} For whom the Lord loves, he chastens,
   and scourges every son whom he receives."[1]

   {12:7} It is for discipline that you endure. God deals with you as
 with children, for what son is there whom his father doesn't
 discipline? {12:8} But if you are without discipline, of which all
 have been made partakers, then are you illegitimate, and not children.
 {12:9} Furthermore, we had the fathers of our flesh to chasten us, and
 we paid them respect. Shall we not much rather be in subjection to the
 Father of spirits, and live? {12:10} For they indeed, for a few days,
 punished us as seemed good to them; but he for our profit, that we may
 be partakers of his holiness. {12:11} All chastening seems for the
 present to be not joyous but grievous; yet afterward it yields the
 peaceful fruit of righteousness to those who have been exercised
 thereby. {12:12} Therefore, lift up the hands that hang down and the
 feeble knees,[2] {12:13} and make straight paths for your feet,[3] so
 that which is lame may not be dislocated, but rather be healed.
 {12:14} Follow after peace with all men, and the sanctification
 without which no man will see the Lord, {12:15} looking carefully lest
 there be any man who falls short of the grace of God; lest any root of
 bitterness springing up trouble you, and many be defiled by it;
 {12:16} lest there be any sexually immoral person, or profane person,
 like Esau, who sold his birthright for one meal. {12:17} For you know
 that even when he afterward desired to inherit the blessing, he was
 rejected, for he found no place for a change of mind though he sought
 it diligently with tears. {12:18} For you have not come to a mountain
 that might be touched, and that burned with fire, and to blackness,
 darkness, storm, {12:19} the sound of a [4>]shofar[<4], and the voice
 of words; which those who heard it begged that not one more word
 should be spoken to them, {12:20} for they could not stand that which
 was commanded, "If even an animal touches the mountain, it shall be
 stoned[5];"[6] {12:21} and so fearful was the appearance, that Moses
 said, "I am terrified and trembling."[7]

   {12:22} But you have come to Mount Zion, and to the city of the
 living God, the heavenly Jerusalem, and to innumerable multitudes of
 angels, {12:23} to the general assembly and assembly of the firstborn
 who are enrolled in heaven, to God the Judge of all, to the spirits of
 just men made perfect, {12:24} to Yeshua, the mediator of a new
 covenant,[8] and to the blood of sprinkling that speaks better than
 that of Abel.

   {12:25} See that you don't refuse him who speaks. For if they didn't
 escape when they refused him who warned on the earth, how much more
 will we not escape who turn away from him who warns from heaven,
 {12:26} whose voice shook the earth then, but now he has promised,
 saying, "Yet once more I will shake not only the earth, but also the
 heavens."[9] {12:27} This phrase, "Yet once more," signifies the
 removing of those things that are shaken, as of things that have been
 made, that those things which are not shaken may remain. {12:28}
 Therefore, receiving a Kingdom that can't be shaken, let us have
 grace, through which we serve God acceptably, with reverence and awe,
 {12:29} for our God is a consuming fire.[10]



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Footnotes:
[1] {12:6} Proverbs 3:11-12

[2] {12:12} Isaiah 35:3

[3] {12:13} Proverbs 4:26

[4] {12:19} or, trumpet

[5] {12:20} TR adds "or shot with an arrow" [see Exodus 19:12-13]

[6] {12:20} Exodus 19:12-13

[7] {12:21} Deuteronomy 9:19

[8] {12:24} Jeremiah 31:31

[9] {12:26} Haggai 2:6

[10] {12:29} Deuteronomy 4:24


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