Kohelet, starting at chapter 4
{4:1} Then I returned and saw all the oppressions that are done
under the sun: and, behold, the tears of those who were oppressed, and
they had no comforter; and on the side of their oppressors there was
power; but they had no comforter. {4:2} Therefore I praised the dead
who have been long dead more than the living who are yet alive. {4:3}
Yes, better than them both is him who has not yet been, who has not
seen the evil work that is done under the sun. {4:4} Then I saw all
the labor and achievement that is the envy of a man's neighbor. This
also is vanity and a striving after wind. {4:5} The fool folds his
hands together and ruins himself.
{4:6} Better is a handful, with quietness, than two handfuls with
labor and chasing after wind. {4:7} Then I returned and saw vanity
under the sun. {4:8} There is one who is alone, and he has neither son
nor brother. There is no end to all of his labor, neither are his eyes
satisfied with wealth. For whom then, do I labor, and deprive my soul
of enjoyment? This also is vanity, yes, it is a miserable business.
{4:9} Two are better than one, because they have a good reward for
their labor. {4:10} For if they fall, the one will lift up his fellow;
but woe to him who is alone when he falls, and doesn't have another to
lift him up. {4:11} Again, if two lie together, then they have warmth;
but how can one keep warm alone? {4:12} If a man prevails against one
who is alone, two shall withstand him; and a threefold cord is not
quickly broken.
{4:13} Better is a poor and wise youth than an old and foolish king
who doesn't know how to receive admonition any more. {4:14} For out of
prison he came forth to be king; yes, even in his kingdom he was born
poor. {4:15} I saw all the living who walk under the sun, that they
were with the youth, the other, who succeeded him. {4:16} There was no
end of all the people, even of all them over whom he was -- yet those
who come after shall not rejoice in him. Surely this also is vanity
and a chasing after wind.
{5:1} Guard your steps when you go to God's house; for to draw near
to listen is better than to give the sacrifice of fools, for they
don't know that they do evil. {5:2} Don't be rash with your mouth, and
don't let your heart be hasty to utter anything before God; for God is
in heaven, and you on [1>]eretz[<1]. Therefore let your words be few.
{5:3} For as a dream comes with a multitude of cares, so a fool's
speech with a multitude of words. {5:4} When you vow a vow to God,
don't defer to pay it; for he has no pleasure in fools. Pay that which
you vow. {5:5} It is better that you should not vow, than that you
should vow and not pay. {5:6} Don't allow your mouth to lead you into
sin. Don't protest before the messenger that this was a mistake. Why
should God be angry at your voice, and destroy the work of your hands?
{5:7} For in the multitude of dreams there are vanities, as well as in
many words: but you must fear God.
{5:8} If you see the oppression of the poor, and the violent taking
away of justice and righteousness in a district, don't marvel at the
matter: for one official is eyed by a higher one; and there are
officials over them. {5:9} Moreover the profit of the [2>]eretz[<2] is
for all. The king profits from the field.
{5:10} He who loves silver shall not be satisfied with silver; nor
he who loves abundance, with increase: this also is vanity. {5:11}
When goods increase, those who eat them are increased; and what
advantage is there to its owner, except to feast on them with his eyes?
{5:12} The sleep of a laboring man is sweet, whether he eats little
or much; but the abundance of the rich will not allow him to sleep.
{5:13} There is a grievous evil which I have seen under the sun:
wealth kept by its owner to his harm. {5:14} Those riches perish by
misfortune, and if he has fathered a son, there is nothing in his
hand. {5:15} As he came forth from his mother's womb, naked shall he
go again as he came, and shall take nothing for his labor, which he
may carry away in his hand. {5:16} This also is a grievous evil, that
in all points as he came, so shall he go. And what profit does he have
who labors for the wind? {5:17} All his days he also eats in darkness,
he is frustrated, and has sickness and wrath.
{5:18} Behold, that which I have seen to be good and proper is for
one to eat and to drink, and to enjoy good in all his labor, in which
he labors under the sun, all the days of his life which God has given
him; for this is his portion. {5:19} Every man also to whom God has
given riches and wealth, and has given him power to eat of it, and to
take his portion, and to rejoice in his labor -- this is the gift of
God. {5:20} For he shall not often reflect on the days of his life;
because God occupies him with the joy of his heart.
{6:1} There is an evil which I have seen under the sun, and it is
heavy on men: {6:2} a man to whom God gives riches, wealth, and honor,
so that he lacks nothing for his soul of all that he desires, yet God
gives him no power to eat of it, but an alien eats it. This is vanity,
and it is an evil disease.
{6:3} If a man fathers a hundred children, and lives many years, so
that the days of his years are many, but his soul is not filled with
good, and moreover he has no burial; I say, that an untimely birth is
better than he: {6:4} for it comes in vanity, and departs in darkness,
and its name is covered with darkness. {6:5} Moreover it has not seen
the sun nor known it. This has rest rather than the other. {6:6} Yes,
though he live a thousand years twice told, and yet fails to enjoy
good, don't all go to one place? {6:7} All the labor of man is for his
mouth, and yet the appetite is not filled. {6:8} For what advantage
has the wise more than the fool? What has the poor man, that knows how
to walk before the living? {6:9} Better is the sight of the eyes than
the wandering of the desire. This also is vanity and a chasing after
wind. {6:10} Whatever has been, its name was given long ago; and it is
known what man is; neither can he contend with him who is mightier
than he. {6:11} For there are many words that create vanity. What does
that profit man? {6:12} For who knows what is good for man in life,
all the days of his vain life which he spends like a shadow? For who
can tell a man what will be after him under the sun?
________________________________________________________________________
Footnotes:
[1] {5:2} earth
[2] {5:9} earth
________________________________________________________________________
The Hebrew Names Version of the World English Bible is in the Public
Domain. Typo reports are welcome at [EMAIL PROTECTED] Please see
http://eBible.org/bible/hnv for updates and editing status.
___
To unsubscribe, please send email to [EMAIL PROTECTED] with
unsubscribe hnv
in the body of the message OR go to http://ebible.org/subscribe.htm
