Sha'ul�s Letter to the Romans, Chapter 1
{1:1} Sha'ul, a servant of Yeshua the Messiah, called to be an
apostle, set apart for the Good News of God, {1:2} which he promised
before through his prophets in the holy Scriptures, {1:3} concerning
his Son, who was born of the seed of David according to the flesh,
{1:4} who was declared to be the Son of God with power, according to
the Spirit of holiness, by the resurrection from the dead, Yeshua the
Messiah our Lord, {1:5} through whom we received grace and
apostleship, for obedience of faith among all the nations, for his
name's sake; {1:6} among whom you are also called to belong to Yeshua
the Messiah; {1:7} to all who are in Rome, beloved of God, called to
be holy ones: Grace to you and shalom from God our Father and the Lord
Yeshua the Messiah.
{1:8} First, I thank my God through Yeshua the Messiah for all of
you, that your faith is proclaimed throughout the whole world. {1:9}
For God is my witness, whom I serve in my spirit in the Good News of
his Son, how unceasingly I make mention of you always in my prayers,
{1:10} requesting, if by any means now at last I may be prospered by
the will of God to come to you. {1:11} For I long to see you, that I
may impart to you some spiritual gift, to the end that you may be
established; {1:12} that is, that I with you may be encouraged in you,
each of us by the other's faith, both yours and mine.
{1:13} Now I don't desire to have you unaware, brothers, that I
often planned to come to you, and was hindered so far, that I might
have some fruit among you also, even as among the rest of the Goyim.
{1:14} I am debtor both to Yevanim and to foreigners, both to the wise
and to the foolish. {1:15} So, as much as is in me, I am eager to
preach the Good News to you also who are in Rome. {1:16} For I am not
ashamed of the Good News of Messiah, for it is the power of God for
salvation for everyone who believes; for the Yehudi first, and also
for the Yevanit. {1:17} For in it is revealed God's righteousness from
faith to faith. As it is written, "But the righteous shall live by
faith." {1:18} For the wrath of God is revealed from heaven against
all ungodliness and unrighteousness of men, who suppress the truth in
unrighteousness, {1:19} because that which is known of God is revealed
in them, for God revealed it to them. {1:20} For the invisible things
of him since the creation of the world are clearly seen, being
perceived through the things that are made, even his everlasting power
and divinity; that they may be without excuse. {1:21} Because, knowing
God, they didn't glorify him as God, neither gave thanks, but became
vain in their reasoning, and their senseless heart was darkened.
{1:22} Professing themselves to be wise, they became fools, {1:23}
and traded the glory of the incorruptible God for the likeness of an
image of corruptible man, and of birds, and four-footed animals, and
creeping things. {1:24} Therefore God also gave them up in the lusts
of their hearts to uncleanness, that their bodies should be dishonored
among themselves, {1:25} who exchanged the truth of God for a lie, and
worshiped and served the creature rather than the Creator, who is
blessed forever. Amein.
{1:26} For this reason, God gave them up to vile passions. For their
women changed the natural function into that which is against nature.
{1:27} Likewise also the men, leaving the natural function of the
woman, burned in their lust toward one another, men doing what is
inappropriate with men, and receiving in themselves the due penalty of
their error. {1:28} Even as they refused to have God in their
knowledge, God gave them up to a reprobate mind, to do those things
which are not fitting; {1:29} being filled with all unrighteousness,
sexual immorality, wickedness, covetousness, maliciousness; full of
envy, murder, strife, deceit, evil habits, secret slanderers, {1:30}
backbiters, hateful to God, insolent, haughty, boastful, inventors of
evil things, disobedient to parents, {1:31} without understanding,
covenant-breakers, without natural affection, unforgiving, unmerciful;
{1:32} who, knowing the ordinance of God, that those who practice such
things are worthy of death, not only do the same, but also approve of
those who practice them.
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