The Letter to the Hebrews, Chapter 4

   {4:1} Let us fear therefore, lest perhaps a promise being left of
 entering into his rest, anyone of you should seem to have come short
 of it. {4:2} For indeed we have had good news preached to us, even as
 they also did, but the word they heard didn't profit them, because it
 wasn't mixed with faith by those who heard. {4:3} For we who have
 believed do enter into that rest, even as he has said, "As I swore in
 my wrath, they will not enter into my rest;" although the works were
 finished from the foundation of the world. {4:4} For he has said this
 somewhere about the seventh day, "God rested on the seventh day from
 all his works;" {4:5} and in this place again, "They will not enter
 into my rest."

   {4:6} Seeing therefore it remains that some should enter therein,
 and they to whom the good news was before preached failed to enter in
 because of disobedience, {4:7} he again defines a certain day, today,
 saying through David so long a time afterward (just as has been said),
 "Today if you will hear his voice,
   Don't harden your hearts."

   {4:8} For if Yehoshua had given them rest, he would not have spoken
 afterward of another day. {4:9} There remains therefore a Shabbat rest
 for the people of God. {4:10} For he who has entered into his rest has
 himself also rested from his works, as God did from his. {4:11} Let us
 therefore give diligence to enter into that rest, lest anyone fall
 after the same example of disobedience. {4:12} For the word of God is
 living, and active, and sharper than any two-edged sword, and piercing
 even to the dividing of soul and spirit, of both joints and marrow,
 and is able to discern the thoughts and intentions of the heart.

   {4:13} There is no creature that is hidden from his sight, but all
 things are naked and laid open before the eyes of him with whom we
 have to do. {4:14} Having then a great [1>]Kohen Gadol[<1], who has
 passed through the heavens, Yeshua, the Son of God, let us hold
 tightly to our confession. {4:15} For we don't have a [2>]Kohen
 Gadol[<2] who can't be touched with the feeling of our infirmities,
 but one who has been in all points tempted like we are, yet without
 sin. {4:16} Let us therefore draw near with boldness to the throne of
 grace, that we may receive mercy, and may find grace for help in time
 of need.

   

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Footnotes:
[1] {4:14} high priest

[2] {4:15} high priest


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