CHAPTER 5: TABLEEGHI JAMAAT - AN ESTIMATE OF ITS OUTWARDLY GOOD QUALITIES by Maulana Arshadul Qadri Let us examine the meaning of Khatimun Nabiyeen as Muslims generally understand it, and also see as to whom the first man was to reject the generally accepted meaning. We quote a well-known Qadiani Book, printed in Pakistan, in which they have rightly quoted Maulvi Qasim Nanotwi's interpretation of the concept of Khatimun Nabiyeen to prove the truth of Mizra Gulam Ahmed Qadiani. It states: "Muslims are unanimous that the Prophet (Sallallahu Alayhi Wasallam) is Khatimun Nabiyeen because the Quran bears testimony to this. Muslims are also unanimous that the word Khatimun Nabiyeen used in the Quran is in his praise and is pointing out his greatness. Now the only question is, what is the meaning of the word Khatimun Nabiyeen. Obviously Qasim Nanotwi Sahib, the founder of Darul Uloom Deoband, has rejected the generally understood meaning of this Quranic verse.
Introduction: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=901 Chapter 1: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=904 Chapter 2: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=906 Chapter 3: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=915 Chapter 4: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=921 Chapter 5: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=926 http://www.newageislam.com/NewAgeIslamArticleDetail.aspx?ArticleID=926 CHAPTER 6: TABLEEGHI JAMAAT - THE REMEDY OF A MENTAL UPHEAVAL by Maulana Arshadul Qadri >From this very place the old workers of Tableeghi Jamaat start their action of 'brainwashing'. Brain-washing is a technical term, which means that any new person should be changed to this extent mentally, that he may remain attached to the Jamaat only, detaching himself from everyone, and he must disassociate himself from everything of his past to adopt into the mental environment of the Jamaat. This action of brainwashing gradually moves forward. At the end of a journey again certain new people are initiated for a long journey. As a result of repeated rounds of preaching, the new people are strongly attached to the regional workers. This relationship gradually brings one so close to Tableeghi Jamaat, that after some time to pass the Chilla (religious penance) of forty days, a caravan of simple Muslims marches towards the Centre at Nizamuddin Delhi. Reaching there, they meet a group of artistic religious teachers (Ulema) of Tableeghi Jamaat under whose supervision and control they have to pass each moment of their days and nights. In a depressing environment of this mental training, everyday the world-wide progress and extension of Jamaat, the artificial piety of the Central Amir-e-Jamaat, the belief shaking explanations of the faith of the Unity of Allah, wrong interpretations of Polytheism (Shirk) and bad innovations (Bidah), and the desire-provoking descriptions of the dignitaries of Deoband, all these things influence the mind to the extent that ultimately they become the disciple of some 'Sheik' (Spiritual Guide), or they are initiated to become disciple. In this way they are made the mental-slaves of their Jamaat and its faith. Introduction: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=901 Chapter 1: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=904 Chapter 2: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=906 Chapter 3: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=915 Chapter 4: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=921 Chapter 5: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=926 http://www.newageislam.com/NewAgeIslamArticleDetail.aspx?ArticleID=927 Chapter 7: Tableeghi Jamaat as seen in their own camp by their own people by Maulana Arshadul Qadri Molwi Abdur Rahim Shah has confessed that he himself drew the attention of Molwi Yusuf Kandehlwi (son of Molwi Ilyas, founder of the Tableeghi Jamaat) to the internal corruption of the Jamaat. Each time his reminders were ignored. We quote: "For approximately 5 to 6 years, I have been continuously drawing the attention of Moulana Yusuf to the glaring weaknesses of the Tableeghi Jamaat. I also stated to him that if he did not pay attention to these problems, the Ulema would not remain silent for long. They will be forced by circumstances to react and the end result can never be predicted." (Usoolé Dawató Tableeg, pp/46) A frustrated man goes on to state his subsequent actions: "Finally, when I did not see a desirable result, I resorted to a lot of Istikaara and Duas. Alhamdulillah, when I was thoroughly convinced of the dangers of Tableeghi Jamaat and the harm inflicted on the Ummah, I openly began to rectify their mistakes in my lectures in the presence of the Tableeghi Jamaat." (Usoolé Dawatô Tableeg, pp/46) Introduction: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=901 Chapter 1: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=904 Chapter 2: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=906 Chapter 3: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=915 Chapter 4: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=921 Chapter 5: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=926 Chapter 6: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=927 http://www.newageislam.com/NewAgeIslamArticleDetail.aspx?ArticleID=930 CHAPTER 8: TABLEEGHI JAMAAT IN THE HADITH by Maulana Arshadul Qadri MOLWI MASOOD AALAM NADWI writes in his well known book "Muhammad Ibnê Abdul Wahab" - on the side commentary: "The Southern part of Najd has the famous town of Riyadh, the Capital of his (Wahabi) headquarters in Dariya. Both these villages are in the valley called Waadi Hanifa (situated in Najd)." (Pp/16) Allama Dahlaan has quoted these Ahadith from the Sihaah: The Holy Prophet (Sallalaahu Alayhi Wasallam) said: "During the initial part of my Dawah in Mecca, I particularly invited the outside tribes who used to arrive during the Hajj season. From all these tribes the most hostile and ugly reaction was from the Banu Hanifa tribe." (The same tribe in, which Ibn-e-Abdul Wahab was born. He founded Wahabism which is being followed by the Tableeghi Jamaat) (Addarus Sunniah, pp/52) He quotes a further Hadith: Hazrat Abu Bakr Siddiq (Radiallahu Anhu) reports that the Prophet (Sallalaahu Alayhi Wasallam) said: "From the tribes that live in Waadi Hanifa, fine shall emerge till the final era. That valley shall be notorious for its fine because of the rise of false leaders." (Pp/52) Hazrat Imraan, the son of Hazrat Haseen (Radiallahu Anhu) reports that the Prophet (Sallalaahu Alayhi Wasallam) disliked three tribes life long. (1) Banu Saqeef (2) Banu Hanifa (3) Banu Umayya (Tirmizi Shareef) Introduction: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=901 Chapter 1: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=904 Chapter 2: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=906 Chapter 3: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=915 Chapter 4: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=921 Chapter 5: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=926 Chapter 6: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=927 Chapter 7: http://newageislam.com/ArticleDetail.aspx?ArticleID=930 http://www.newageislam.com/NewAgeIslamArticleDetail.aspx?ArticleID=934 -- Syed Muhammad Asadullah (Asad) --~--~---------~--~----~------------~-------~--~----~ Dear Friends Check your inbox daily + delete your junk emails & keep your inbox empty! 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