Radical Islamism & Jihad
IBN TAYMIYYAH: THE FATHER OF ISLAMIC RADICALISM?

Professor Yahya Michot, who is a lecturer at Oxford University and
prominent authority on Ibn Taymiyyah, argues both the Western scholars
and the Islamists have advertently or inadvertently emphasised his
political thought at the expense of his moral and ethical teachings.
This has led to the increasing politicisation of his complex and
sophisticated writings on Islamic moral, ethical and legal thought.
This raises an interesting question, namely, were there two different
Ibn Taymiyyahs, an “Islamic reactionary and jihadist” or Islamic
thinker and pragmatist?

... his Islamic moral, ethical, legal and economic thoughts are much
more polished and restrained in their tone than, for instance, his
refutation of the Sufis, falasifah, mantiq’in, qadariyyah, the
Christians, etc. Thus, as a polemicist, he was not only uncompromising
but also very dogmatic. This naturally led to his incarceration on
more than one occasion, but Michot is right to say Ibn Taymiyyah bore
all his trials and tribulations with great patience and dignity. He
eventually died in prison in 1328. -- Emdad Rahman
http://www.newageislam.com/NewAgeIslamArticleDetail.aspx?ArticleID=1288


Spiritual Meditations
Humanistic Approaches in Gita and Quran

The fundamental principles of religion and ethics are quite the same
in both Holy Books

Islam, as enunciated in the holy Quran, is all for international
understanding and unity of mankind for the great purpose of
realization of human destiny. It does not recognize any barriers of
racialism and all such aggressive ‘isms’ which are affronts to human
dignity and worth, as the holy Quran regards men as the best creation.

The message of Islam is that they should all go back to the true faith
which may be designated Deen (religion), or Islam (surrender and
submission to the will of God). The root Slm in Arabic means "to be in
peace, to be an integral whole." From this root comes Islam, meaning
to surrender to God’s law and thus to be an integral whole. It asserts
that religion does not teach that man should hate man. The object of
religion is to increase love and unity among human beings by the
recognition that "we are all the children of the one and only God."
This is Humanism.

The message of Islam, as depicted in the holy Quran is the "unity of
mankind under the fatherhood of God." It is opposed to all forms of
grouping –– racial, national, sectarian, or other. This then is the
True Path, and for this we ask God’s grace. The right path is
essentially one of sympathy and love for those human beings who are
most in need of them – the orphan, the slaves, the deprived, those who
are poor or those who are lonely.

Having minutely gone through the Gita and the Quran, one may easily
realize that both these sacred volumes are so similar in their
intrinsic nature that they stand as a neck-vein to each other. Truly
speaking, a true believer of 7th and 8th verses of the 4th chapter
(Jnanayoga) of the Gita as well as the 48th verse of the Quranic Surah
"Al-Maidah" will find no point of dissimilarity between these holy
volumes. Both of these scriptures intend to establish religion on a
firm footing for the protection of the virtuous, for the destruction
of the evil-doers and for restoring order and peace in the society.
The fundamental principles of religion and ethics are quite the same,
in all respects in both.

The similarity between the Gita and Quran extends on a larger scale,
as most of the verses of the Quran were preached under similar
circumstances in which the Gita was preached. -- Dr. Debabrata Das
2 Comments      More...http://www.newageislam.com/
NewAgeIslamArticleDetail.aspx?ArticleID=1278

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