[The mass upsurge that eventually unseated the Nepal monarch Gyanendra on April 
24 2006 is known as Janandolan (People's Movement) II. The original version 
dates back to 1990 ushering in faltering constitutional democracy under the 
tutelage of the monarchy.
The UCPN(M) had repeatedly tried to trigger similar upsurge since Prachanda's 
resignation on May 4 2009 as the Prime Minister followed by, his erstwhile 
comrade, Madhav Nepal taking over, on May 25, with Prachanda continuing as the 
caretaker PM in the interlude. But despite pretty impressive shows of organised 
strength on the streets, they repeatedly failed. The magic just eluded 
them.This current phase, beginning on May 1 with a huge rally followed by 
indefinite strike till Nepal resigns, was their "final" attempt. Despite nail 
biting uncertainties, they have again failed. This time, they tried hardest. So 
the fall is harder. The magic simply refused to materialise.And the massive 
Peace Rally in Kathmandu on Friday, May 7, morning, apart from the breaking out 
of violent clashes between the local residents and strike enforcers at various 
sites particularly since the previous day, was evidently the game changer.
But that does, however, not wipe out their pretty large committed support base, 
particularly in the villages.The turmoil and unrest would therefore continue. 
So a reconciliation of sorts is a must. All the players must come to the 
negotiation table. But the UCPN(M) would now play with a decidedly weaker 
hand.That, however, does not ipso facto rule out the possibilities of Prachanda 
regaining his Prime Ministerial chair once again. But on the crucial issue of 
integration of the Maoist PLA with the Nepal Army, the terms are bound to be 
far less favourable than had been earlier anticipated. Ditto on other 
contentious issues.]
I/IV.http://www.nepalnews.com/main/index.php/news-archive/1-top-story/5902-situation-returning-to-normalcy-throughout-the-country.html
Situation returning to normalcy throughout the countrySaturday, 08 May 2010 
09:46

Normal life throughout the country that was badly hit by the prolonged general 
strike of the Unified CPN (Maoist) is returning to form Saturday after the 
withdrawal of the strike.

Vehicles are back on the street and markets have started to open. People who 
were stranded in various places due to lack of transportation have started 
heading out to their destinations. 

Fresh vegetables and fruits have been transported to Kathmandu and other cities 
in large quantities. The price of vegetables has seen a sharp decline following 
the extra supply. 

Although, government offices, most private offices and banking institutions and 
academic institutions and whole-sale market have remained closed today being 
Saturday, people are seen relieved in the hope of resuming their official works 
from Sunday. Most people were confined in their residences and forced to 
postpone their work, while many others were forced to walk to their 
destinations due to the bandh. 

Some Maoist cadres who had come from various districts to the capital and other 
cities for the party's general strike have started to return on their own, 
while others have stayed back for the mass assemblies to be organised Saturday. 

The UCPN (Maoist) has said, it will vacate schools and colleges that it has 
been using as temporary camps to house its cadres to allow the academic 
institutions run.

II.
http://www.nepalnews.com/main/index.php/news-archive/2-political/5907-pm-welcomes-maoist-decision-to-withdraw-strike.html
PM welcomes Maoist decision to withdraw strikeSaturday, 08 May 2010 11:14

Prime Minister Madhav Kumar Nepal has welcomed the decision of the Maoist 
leadership to withdraw the nationwide general strike they had called for last 
six days. 

In a statement on Saturday, PM Nepal said the decision would play a positive 
role for discussion, consensus and cooperation among the political forces.  He 
said, the parties have no alternative to consensus and cooperation to ensure 
that peace process concludes and a new constitution is written.

He urged the Maoists to seek solution of all problems through consensus, 
constitution principles and democratic values. 

He expressed hope to reach a national consensus after ensuring conclusion of 
peace process, environment to ensure constitution, transformation of the 
Unified CPN (Maoist) into a civilian party, integration and rehabilitation of 
the Maoist combatants, dismantling paramilitary structure and returning the 
seized properties to their rightful owners. 

III.
http://www.ekantipur.com/the-kathmandu-post/2010/05/07/top-story/maoist-militant-music-greets-peace-marchers/208018/

Maoist militant music greets peace marchers
KATHMANDU, MAY 07 - 
In a bid to exert pressure on the political parties for timely constitution and 
peace, thousands of people from all walks of life on Friday participated in a 
mass assembly at Basantapur. The peace assembly was organised by Federation of 
Nepalese Chambers of Commerce and Industries (FNCCI), Nepal Chamber of Commerce 
and Professionals’ Alliance for Peace and Democracy, among others. 

The organisers gave a two-day ultimatum to the political parties to reach 
consensus and find a way out of the deepening political deadlock in the 
country. FNCCI President Kush Kumar Joshi, Nepal Bar Association President Prem 
Bahadur Khadka along with actors Madan Krishna Shrestha and Hari Bansha Acharya 
addressed the gathering. They called on the political parties to forge 
consensus at the earliest. “Peace is the only thing the people want at this 
time. We urge all political parties to find a way out of political deadlock and 
bring respite to the people,” said Joshi.

Though the rally was organised mainly to demand that the political parties 
resolve their differences, it did not stop the attendees from venting their 
anger on the Maoists for having called the indefinite strike. After the 
assembly, hundreds of people marched through New Road, Bhotahiti, Jamal, Ratna 
Park, Bhadrakali and Sundhara. Tension flared up at Bhotahiti, Ratnapark and 
Exhibition Road after baton-wielding Maoist cadres attacked the participants of 
the rally. Over a dozen people, including two police personnel were injured in 
a stampede following the attack on Exhibition road. Maoist CA member Renu Chand 
was also injured.  Police resorted to force and lobbed over three dozen teargas 
shells to bring the situation under control.  

Early in the morning, Maoist cadres also obstructed a large number of people at 
Kupondole, Dilli Bazaar and Chabahil who were heading to take part in the peace 
rally. The Maoist cadres accused them of hatching a conspiracy to retaliate 
against banda enforcers. Seven persons were injured in the Maoist attacks in 
Kupondole and Pulchowk. When asked why they intervened in the peace rally, 
Young Communist League Valley-in-Charge Chandra Bahadur Thapa ‘Sagar’ claimed 
that the participants of the peace assembly were hired goons and supporters of 
the ousted monarchy.  

Enraged at having to turn back, the disappointed people vandalised a vehicle 
belonging to the Maoists near Krishna Temple in Patan. Shortly after, a massive 
clash ensued between the Maoist cadres and locals there, said SP Bikram Singh 
Thapa of Lalitpur Metropolitan Police Range. 

Jorpati area, which had remained tense on Thursday following skirmishes between 
locals and Maoist cadres, also witnessed a tense situation after locals pelted 
stones at Maoist cadres from rooftops. The situation deteriorated after 
hundreds of Maoist cadres from Chabahil, Gaushala and Old Baneshwor reached 
there for retaliation. According to DSP Govinda Pariyar, police lobbed three 
teargas shells and used force to disperse the protesters. At least two security 
personnel were injured in course of clashes.
IV.http://www.ekantipur.com/the-kathmandu-post/2010/05/07/features/anatomy-of-the-general-strike/208042/
ANATOMY OF THE GENERAL STRIKE
Aditya Adhikari
MAY 07 - 
Over the course of the last week, Kathmandu’s inhabitants witnessed for the 
first time the techniques of mass mobilisation the Maoists had employed in 
their rural strongholds during the course of their armed movement against the 
state. In hundreds of gatherings across the city were repeated versions of the 
mass meeting at Khula Manch on Saturday. In carefullychoreographed and 
ritualised ceremonies, Maoist leaders began with prolonged greetings 
culminating in a revolutionary salute and then asked those present to raise 
their fists in silence in memory of the “martyrs” of the conflict. The 
objective, of course, as during the war, was to create the sensation among 
those watching, most of whom had only observed the “People’s War” from a 
distance and had encountered Maoists properly only after the signing of the 
peace agreements, that they too were part of a great movement against an 
oppressive state.

The Maoist party thus tapped into the longing among large numbers of people for 
mass release attained through the sensation of the dissolution of the 
individual into a larger, united cause. Then was time for the explication of 
the justness of the demands the party had put forward against the government. 
In order to avoid alienating the public, or creating mass fear and hysteria, 
the Maoists, of course, claimed that all they wanted was peace and consensus. 
And spectacle and festival needed to be created to draw in those for whom the 
preliminary rituals were too sombre. This the Maoists did cleverly, with song 
and dance, the recitation of poetry and jokes, and cleverly-choreographed 
processions, such as the one where a group of YCL cadre simulated the funeral 
procession of Prime Minister Madhav Kumar Nepal, which had the normally 
impassive Newari observers of Lalitpur’s inner lanes laughing.

But the Maoists understand well the inadequacy of such propaganda. The arousal 
of feelings of mass belongingness, if not accompanied by the invocation of 
clear boundaries beyond which the enemy looms, can only lead to a kind of 
stupor. So after the preliminaries, it was necessary for the leaders on stage 
to vehemently denounce, in the most outrageous terms, not just the prime 
minister and his government (which were obvious easy targets), but the entire 
establishment of feudals and expansionists and the comprador and bureaucratic 
bourgeoisie. In common with rhetoric employed by revolutionaries across the 
world since at least the 18th century, the powerful classes were posited as 
external parasites rapaciously feeding upon the body politic. Having foregone 
their right to belong to the nation due to their capitulation to external 
interests, it was claimed, the people would attain their rightful position only 
if the parasites were sloughed off from the body
 of the nation. 

But this was Kathmandu, and historical experience demonstrates that no popular 
uprising can succeed without the participation of its Newars, a group whose 
deep resentment against the state since the capture of the Valley by Prithvi 
Narayan Shah lies latent under the hard shell of cultivated impassiveness and 
hostility to all those who seek to mobilise them. The Maoists’ particular 
rhetorical attempt, then, was to penetrate this shell, to appeal to the Newar’s 
ingrained sense of historical injustice done unto them by barbarian raiders 
from the hills, and to thus bring them out onto the streets in the interests of 
regaining political autonomy for their community. 

A week since the Maoists strike began, it can be said that their attempts to 
woo the inhabitants of Kathmandu have failed. The rhetoric of 
polarisation—between “the people” and the state, between Newars and their 
oppressors—may have worked among the teeming, discontented urban proletariat 
spread out across the arc between Kalanki and Gongabu. But both the methods of 
organisation and the rhetoric only served to antagonise the two other 
partially-overlapping constituencies—the Newars and the broader middle 
class—that Maoists were hoping would support them.  

Perhaps this was inevitable. The Maoist strategy was to bring in the deep 
countryside into the city under the guidance of their immense party 
organisation. The contradiction in Nepali society they sought to employ were 
those of class—the peasantry against the bourgeoisie—and of region—rural 
against urban. There is no doubt that here they succeeded. But in the next 
stage of their movement, they hoped that the thousands of people brought in 
from the hinterland would instigate the urban classes to revolt against the 
state. 

Did the Maoists here make a calculation based more on an over-optimistic hope 
than rational calculation? Did they not foresee that the Kathmandu bourgeoisie 
would perceive its forced confrontation with the alien faces of hardened Maoist 
cadres and the rural peasantry as the declaration of class war against it? 
Wasn’t it evident that the Newar farmers and traders of the inner core of 
Kathmandu, Lalitpur and Bhaktapur, insular and suspicious of outsiders, would 
perceive the Maoist siege of the city as yet another instance of the predation 
of their ancestral lands by barbarians from the infertile hills? 

As the Maoist leadership sits to decide on their tactics for the days ahead, 
they would do well to reflect once again on Mao’s own teachings and their own 
experiences during the war. There is no doubt that the Maoists can continue to 
shut down the city, by relying, if not on popular support, on an increasingly 
militant and violent cadre base. But this tactic, in Maoist terminology, would 
consist of “deviation from the mass line” and “leftist adventurism”. 

As Mao taught and his Nepali disciples learnt, any struggle against the state 
has to proceed through careful engagement with the sections of the population 
that may not fully support the movement. The party, while undertaking 
confrontational actions, has to always be careful not to increase the degree of 
violence involved to a level that alienates and separates them from the public. 

This was a lesson the Maoists learned through 2004 and 2005, a period when 
their military machine was granted supremacy and the task of cultivating 
support in their base areas was neglected. As mentioned in the political 
document produced during the Chumbang plenary meeting of October 2005, the 
excessive militarization of the period only succeeded in terrorising the 
population under the party’s control. 

Neither was it able to achieve any significant military victory. As a result, 
the party leadership decided to rehabilitate Baburam Bhattarai (he had been 
demoted to ordinary party membership in January 2005) and to adopt the moderate 
strategy—of ceasing military adventurism, allying with the parliamentary 
parties, and pursuing a political settlement that would lead to peace—that he 
had been advocating for some time. It is clear that much of the popular support 
the party has been able to gain over the past four years is a direct result of 
the strategy of conciliation propagated by Bhattarai. It is now time to once 
again revert to a similar tactical line and to abandon the confrontational and 
aggressive one currently in play. 

And it is in the interests of the government and the forces that support it to 
create an enabling environment for a safe landing for the Maoists. For, the 
lack of support for the Maoists’ protests should in no way be perceived as 
support for the current governing coalition. The poor performance of the Madhav 
Kumar Nepal government has meant that the most it can claim from the public is 
a posture of detached apathy and cynicism. And as a recent opinion poll 
demonstrated, there is a widespread belief that a national unity government led 
by the Maoists, the party that won the most number of seats in the Constituent 
Assembly elections, is the most desirable option for the country. If the 
leaders of the Nepali Congress and the CPN-UML show flexibility towards the 
formation of a consensus government consisting of all parties, their estimation 
in the eyes of the public will rise. If instead they decide to humiliate the 
Maoists by adopting an intransigent
 posture, they may be able, by virtue of continuing to lead government, to use 
state resources to their advantage for a certain period of time. But over the 
medium term, public resentment against them will only grow and the social bases 
they rest on will only further erode.  

Peace Is Doable

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