The Humpty Dumpty pair of Balakrishnan and Wajihuddin of TOI had great fall.
Their storm in the teacup fizzled out. Even the so-called liberals could see
through their vicious games and English media rose to the occasion with more
considered editorials and  articles shredding the headline grabbing
conspiracy to sow seeds of division in the ranks of Indian Muslims.

The following article by a confirmed liberal, Syeda Hameed, delving deep
into the whole gimmickry of media manipulation, had come out with insights
into what was the real worth of Deoband fatwas and how Deoband was hounded
for the 'crime' it has not committed. I would think, there is a fit case of
defamation on merits against TOI and the two mischief-mongers, which Deoband
should proceed with in the courts of law, so that TOI should be more careful
in future and refrain from committing deliberate campaign of vilification
and division between communities.

Ghulam Muhammed, Mumbai

http://www.indianexpress.com/news/Tearing-through-prejudice/619751

<http://www.indianexpress.com/>









Tearing through prejudice
*Syeda Hameed <http://www.indianexpress.com/columnist/syedahameed/>**
**Tags : Darul Uloom
Deoband<http://www.indianexpress.com/news/tearing-through-prejudice/619751/0>
, Sharia<http://www.indianexpress.com/news/tearing-through-prejudice/619751/0>
**Posted: Mon May 17 2010, 02:53 hrs***

The normal reaction of “liberal” Muslims — whatever the term means — would
be to demolish the argument of Darul Uloom with counter arguments from the
Quran, Hadith and Sunnah. But this fatwa was so problematic that I decided
to investigate its trajectory by going to the source. I found that the
Department of Darul Uloom that issues the fatwas is called Darul Ifta. It
has a website which displays lists of questions people ask clerics in their
capacity as religious scholars. The questions come from those who are
religiously inclined or suffering from undue angst. They read much like
questions to agony aunts and their clones in popular magazines. And the
answers are much like the magazine answers — the opinion of clergymen from
the Department of Fatwas.

*The exchange that was posted on the website was as follows:*

Question: Asalam Aleikum. Can Muslim women in India do government or private
jobs? Shall their salary be “halal” or “haram”?

Answer: It is unlawful for Muslim women to do a job in the government or
private sector, where men and women work together and women have to talk to
men frankly and without a veil. (But) Allah knows best.

This is the beginning, end and sum total of the answer. There is no answer
to the question of salary being halal or haram. In fact the clergyman is
silent on this but the reporters are not. The attempt here is nothing but to
create a sensation. The fact is that the fatwa ends with Allah knows best.
This, I feel, is a disclaimer, meaning, “This is my opinion. You decide for
yourself because Allah knows best.” Later Darul Uloom issued a statement
denying the fatwa and asserting that they had only given an opinion, but the
damage was done. Stereotypes were reaffirmed in the minds of many unthinking
readers.

The fatwa itself is problematic. Its pronouncement that women should be
“properly covered” at the workplace is indefensible. For many of us, it
violates Muslim women’s rights to bodily integrity, privacy, freedom of
choice. It is much like the ban on veiling in other jurisdictions. For many
of us, it is equally coercive and violative of the rights of Muslim women.

I have read and understood Islam from the injunctions of the Quran and the
writings of Maulana Altaf Hussain Hali and Maulana Abul Kamal Azad. In that
light, this fatwa contravenes the deeply gendered spirit of Islam as do many
other fatwas uploaded on the Darul Uloom website. I can engage with the
scholars of Darul Uloom, refute their views and prove the point by quoting
my rich cultural history, examples from the life of the Prophet, from his
wife Hazrat Khatija, his daughter Hazrat Fatima, his grand daughters Zainab
and Kulsum. But I will do it in my own time. I will not enter a debate with
Deoband on women’s rights because of misrepresented reports.

The point about many media reports is that they assume that Islam (and other
Semitic religions) are tied to the text, hence more regimented. They
attribute the liberals’ attraction to Sufism to its eclecticism and
non-textual nature. They regard Islam as a monolith and make simplistic and
dangerous deductions. By calling Darul Uloom the “self appointed guardian
for Indian Muslims”, they demolish, in one stroke, the different schools in
Islam — Sunnis, Shias, Deobandis, Barelvis. The beauty of Islam is that it
allows a thousand flowers to bloom. It allows human beings to understand and
practice Islam by their own light. The Quranic injunction is that Allah is
closer to you than your shehrug (jugular vein). Ponder the meaning for a
moment.

For most of us perfunctory readers, a report such as this escapes scrutiny
as we fly with the headlines. It gives grist to the mill of Muslim bashers.
The fact is that Muslim women, despite the declaration that it is “unlawful”
for them to work with men, will continue to go to work. Muslim men, those
that need to, will still live off their earnings. Allah knows best!

*The writer is a member of the Planning Commission of India
*

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